Behind the Marikana massacre

South Africa is not a country at peace with its people.

Deep underground, men crouch in low galleries, eight hours a day. Their arms held straight ahead, they drive the 25kg drills into the rockface. The heat is stifling, the din unbearable. The miners at the Lonmin platinum mine at Marikana earn less than £350 a month. Their patience finally snapped, resulting in the clash last Thursday that left 34 bodies in the veld.

The National Union of Mineworkers headquarters in central Johannesburg is a world away. The air-conditioned offices of the general secretary, Frans Baleni, with black leather furnishings and glass coffee table, speaks of power and influence. He is a man used to dealing with mining bosses – the Randlords of old. He is a staunch ally of President Jacob Zuma, now fighting for his political life ahead of December’s ANC party elections.

Baleni rose through the union ranks, but today he’s accused of turning his back on his grassroots. When I met him it was about another dispute – the Aurora mine. Bought by Khulubuse Zuma (the president’s grandson) and Zondwa Mandela (Nelson’s grandson) they had left its 5,500 workers without pay for 18 months. When pressed to act, Khulubuse Zuma provided a one million rand donation to the ANC for election expenses.

The NUM had led protests through the streets of Johannesburg, but why didn’t Baleni take the case of the Aurora miners directly with the president, whom he meets regularly? He looked down and remarked that it was inappropriate. “We have avoided speaking directly to the president,” he said. “Interactions with the president are very limited.”

This is extraordinary - the NUM is one of the best connected organisations in the country. Its past leadership include the deputy president, Kgalema Motlanthe, and the ANC’s Secretary General Gwede Mantashe. The union has fallen foul of a corporatist culture. Unions are members of the Tripartite Alliance, running the country with the ANC and the South African Communist Party. The Alliance was vital in the fight against apartheid, but today the movement is distanced from the people it seeks to represent.

Describing South Africa’s massive inequalities as "very sick indeed", the leader of the Cosatu unions, Zwelenzima Vavi told his conference in 2010:

“Our belief is that if we were to confiscate all the medical aids, that most of us here have; if our cabinet ministers and MPs were forced to take their children to the public hospitals and be subjected to the same conditions as the poor; if we were to burn their private clinics and hospitals and private schools; if the children of the bosses were to be loaded into unsafe open bakkies (trucks) to the dysfunctional township schools; if the high walls and electronic wired fences were to be removed; if all were forced to live on R322 a month (£25), as 48 per cent of the population has to do, and if their kids were to die without access to antiretrovirals, we would have long ago seen more decisive action on many of these fronts.”

The alienation of ordinary men and women has allowed breakaway unions, like Association of Mineworkers and Construction Union (AMCU), to poach members from established unions. The NUM has spoken darkly about management backing AMCU to split the shop-floor. This may have a grain of truth, but it does not address the wider issue. Protests against the failure of the government to provide the basic needs of communities are a daily occurrence. As Paul Holden and I have shown in our book Who Rules South Africa, service delivery protests have brought more than two million people onto the streets every year since 2008. That is roughly 5 per cent of the entire population. The protests frequently turn violent and there are frequent losses of life. South Africa is not a country at peace with its people. 

Martin Plaut is the Africa Editor of BBC World Service News. Who Rules South Africa? by Martin Plaut and Paul Holden is published by Biteback Publishing. To get your copy please visit www.bitebackpublishing.com or call 0207 091 1260

 

Miners sit together during a strike calling for increased wages at a platinum mine in Marikana. Photograph: Getty Images

Martin Plaut is a fellow at the Institute of Commonwealth Studies, University of London. With Paul Holden, he is the author of Who Rules South Africa?

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The first godless US election

America’s evangelical right has chosen Donald Trump, who hardly even pays lip service to having faith.

There has never been an openly non-Christian president of the United States. There has never been an openly atheist senator. God, seemingly, is a rock-solid prerequisite for American political life.

Or it was, until this year.

Early in the 2016 primaries, preacher and former Arkansas governor Mike Huckabee and former senator Rick Santorum – both darlings of the evangelical far right – fell by the wayside. So did Wisconsin governor Scott Walker, the son of a preacher.

Ted Cruz, once the Republican race had thinned, tried to present himself as the last godly man, but was roundly beaten – even among evangelicals – by Donald Trump, a man whose lip service to religion was so cursory as to verge on satire.

Trump may have claimed in a televised debate that “nobody reads the Bible more than me”, but he demurred when pressed to name even a verse he liked. His pronouncements show a lack of any knowledge or interest in faith and its tenets; he once called a communion wafer his “little cracker”.

The boorish Trump is a man at whose megalomaniacal pronouncements any half-hearted glance reveals a belief in, if any god at all, only the one he sees in a mirror. The national exercise in cognitive dissonance required for America’s religious rightwingers to convince themselves that he’s a candidate with whom they have anything in common is truly staggering.

But evangelicals don’t seem troubled. In the March primary in Florida, Trump carried 49 per cent of the evangelical vote. He won Mississippi, a state where fully three-quarters of Republican primary voters are white evangelicals.

In the Democratic primary, Bernie Sanders became the first Jewish candidate ever to win a presidential primary – though he has barely once spoken about his faith – and Hillary Clinton has spoken about god on the campaign trail only occasionally, without receiving much media play. In fact, when the question of faith came up at one Democratic debate there was a backlash against CNN for even asking.

The truth is that Christian faith as a requisite for political power has drooped into a kind of virtue-signalling: the “Jesus Is My Homeboy” bumper-sticker; the crucifix tattoo; the meme on social media about footprints in the sand. It is about identity politics, tribal politics, me-and-mine versus you-and-yours politics, but it hasn’t really been about faith for a while.

What the hell happened?

Partly, there was a demographic shift. “Unaffiliated” is by far the fastest-growing religious category in the US, according to a study by the Pew Research Center, which also showed that the total proportion of Americans who define as Christian dropped almost 9 percentage points between 2007 and 2014.

There is no doubt that America is still a fairly devout nation compared with the UK, but the political mythos that developed around its Christianity is a relatively late invention. The words “under god” were only implanted into the pledge of allegiance – between the words “one nation” and “indivisible” – in 1954, by President Eisenhower.

The ascendance of the political power of the Christian right in America happened in 1979, when a televangelist called Jerry Falwell founded a pressure group called Moral Majority.

Moral Majority’s support for Ronald Reagan was widely credited for his victory in the 1980 election, which in turn secured for them a position at the top table of Republican politics. For three decades, the Christian right was the single most important voting bloc in America.

But its power has been waning for a decade, and there are greater priorities in the American national psyche now.

Trump’s greatest asset throughout the primary was what makes his religiosity or lack thereof immaterial: his authenticity. His lack of a filter, his ability to wriggle free from gaffes which would have felled any other candidate with a simple shrug. This is what not just religious voters, but all of the Republican voting base were waiting for: someone who isn’t pandering, who hasn’t focus-grouped what they want to hear.

They don’t care that he may or may not truly share their belief in god. Almost all voters in this election cycle – including evangelicals, polling suggests – prioritise the economy over values anyway.

On top of that, the Christian right is facing the beginnings of an insurgency from within its own ranks; a paradigm shift in conservatism. A new culture war is beginning, fought by the alt-right, a movement whelped on anarchic message boards like 4chan, whose philosophical instincts lean towards the libertarian and anarcho-capitalist, and to whom the antique bloviation of Christian morality politics means nothing.

Trump doesn’t pander, an approach only made possible by social media, which amplifies his voice six millionfold while simultaneously circumventing the old establishment constructs – like the media – which had previously acted as gatekeepers to power.

The Christian right – now personified in Jerry Falwell Jr and Liberty University, which Falwell senior founded in the Seventies – found itself another of those constructs. They were forced to choose: jump on board the Trump Train or be left behind.

They chose Trump.

Nicky Woolf is a writer for the Guardian based in the US. He tweets @NickyWoolf.