The Alcohol, Tobacco and Firearms Party

The best party ever is back for its tenth year.

Freedom is not about allowing people to do things that you approve of. Freedom is about protecting peoples’ rights to do things you find distasteful.

So said Jon Caldara, president of the Independence Institute at its 10th Annual Alcohol, Tobacco and Firearms Party last Saturday.

The ATF party – "the most fun, most politically incorrect event of the year" – invites members of the public to "celebrate the perks of adulthood" by partaking in a "PETA-friendly clay pigeon shoot followed by a clubhouse luncheon complete with whiskey and cigars in one of the last places available to smokers – the outside".

As reported by C-Span:

"This year the forum focuses on personal liberties and gun rights. Participants discuss government regulation of tobacco, food and drink, and are critical of what some speakers call the "Nanny State". Other topics include the New York City ban on trans fats, Mayor Bloomberg’s proposed ban on certain soft drink sizes, global warming and this year’s presidential campaign.

It would be easy to dismiss an event where one of the speakers, David Matosko, considers global warming "an aggressive hoax" as yet another case-in-point to the sheer lunacy of the American 'right'. But much more lucid speakers, such as David Kopel, the Institute’s Research Director, point to some unpalatable truths about the hypocrisy and intolerance that plague both sides of the partisan fence.

Kopel begins by criticising Mayor Bloomberg’s Mayors Against Illegal Guns as a powerful lobby for the prohibition of guns in general, rather than simply the prohibition of illegal guns. He goes on to state that the there are 19 members of the group "who have left office for felony convictions, or are under indictment (...). Mayor Bloomberg's organisation has a much higher crime rate than people who have permits to carry guns for lawful protection. I think in the interest of truth in advertising that the proper way to refer to this group is Illegal Mayors Against Guns.".

The tongue-in-cheek tone of the party is later sobered by Kopel's call to divert Colorado tax money from unconstitutional "corporate welfare" to more grassroots community projects. In particular reference to the Aurora shooting this summer, the speaker calls for more investment in mental health services.

He later highlights the glaring hypocrisy of a country that has banned smoking in films, but emphatically glorifies violent gun misuse. Kopel argues that violence is indisputably condoned, but the key is to encourage a responsible gun sports culture:

We are not only on the pro-choice side, we are on the pro-life side as well. What we do every day is to fight for those lifesaving values of safety responsibly.

The underlying ethos of the ATP is best summarised by Caldara himself – in many places, a liberal accepting gun culture is as socially unacceptable as being against same-sex marriage. In this sense, the ATP stands as an attack to the tribal, divisive, and outright illogical divide that keeps the USA in gridlock.

As Rob Dreher notes:

As with so much in contemporary American politics, the gun control issue is not about reason and dispassionate analysis of the facts. It's about emotional assertion and rhetorical bullying amid an atmosphere of mutual incomprehension.

The ATF logo. Photograph: Getty Images
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Chuka Umunna: Why tolerance is not enough

Against the Trumpification of politics.

It’s still spring, yet 2016 already stands out as one of the ugliest years in modern British political history. It was fantastic to see Londoners choosing hope over fear in May, electing Sadiq Khan as our first Muslim mayor. But David Cameron, having shamelessly endorsed Zac Goldsmith’s dog-whistle campaign tactics, owes those young Muslims who have been put off politics by the slurs hurled at Khan an explanation. How does racial profiling and sectarian scaremongering fit into his One Nation vision for Britain?

Meanwhile, Boris Johnson, one of the best bets to succeed Cameron as our next prime minister, embarrassed Britain on the world stage with a racially charged allusion to Barack Obama’s Kenyan heritage. And my own party has been grappling with a swath of deeply disturbing revelations regarding the attitudes held by some on the left towards Israel and Jewish people. Sowing discord by stigmatising or scapegoating a single faith group or community is profoundly at odds with the British tradition of “tolerance”, but we can’t ignore that this year’s events are part of a rising trend of friction and factionalism.

Last year’s general election should have been a wake-up call. The political and cultural divides between people living in the north and south and urban and rural areas – as well as between working-class and metropolitan sensibilities – appear starker than ever. In May’s devolved elections, Scottish, Welsh and Northern Irish politics became yet more distinct – giving the impression of a kingdom coming apart at the seams. All the while, more and more voices in our national politics seek to pin the blame for the challenges facing our country on a single section of society, whether immigrants, Muslims or another group.

This trend stretches beyond our borders. From Ukip, the French Front National and Austria’s Freedom Party to Podemos in Spain and Italy’s Five Star Movement, new populist parties of the right and left are on the rise across Europe. In the United States, Bernie Sanders is tapping into the energy of Occupy Wall Street, while Donald Trump has emerged as the heir to the Tea Party: a poster boy for division and recrimination.

Trump’s rise should be a warning for us Brits. The New York Times commentator David Brooks has described his success as less indicative of the emergence of a new school of thought, or movement, and more of dissatisfaction with the status quo. Trump’s campaign has tapped into a complex cocktail of grievances, from the loss of manufacturing jobs in a globalised economy to rising inequality and raw anger felt by many white working-class Americans at demographic and cultural changes.

In the run-up to last year’s general election, as I travelled around the country, I was confronted time and time again with the reality that in the UK – just like in the US – people are afraid and angry because the world is changing in ways they fear are beyond their control. Where once they had believed that, if they worked hard, they would get ahead, too many Britons now feel that the system is rigged in favour of those born into opportunity and that those in power have abandoned them to a broken future. What it means to be British seems to have shifted around them, triggering a crisis of solidarity.

We are at a crossroads and may face nothing less than the Trumpification of British politics. In an uncertain and changing world, it is all too easy to imagine that our problems are caused by those who are different from us.

If we wish to follow the fine example set by Londoners on 5 May and choose unity and empathy over division and blame, we must accept that simply “tolerating” one another will no longer do. There is an accusation built into the very word: what you are doing is “other” or “wrong”. As Britain has become more diverse, we have come to know each other less. This makes it harder to understand how people from different walks of life feel about the big issues.

I am a Labour member because I believe, as it says on our membership cards, that, by the strength of our common endeavour, we achieve more together than we do alone. In order to develop the bonds of trust required for this to become a reality, and for our communities to flourish and our democracy to deliver for everyone, we must build a society in which people from all backgrounds actually get to know one another and lead interconnected lives. In this sense, “One Nation” – the land over which all parties seek purchase – should become more than a platitude. It should become a way of life.

Chuka Umunna is Labour MP for Streatham.

This article first appeared in the 26 May 2016 issue of the New Statesman, The Brexit odd squad