Pussy Riot's protests threaten more than just the Putin regime

The treatment of Pussy Riot says much about the close relationship between Church and Kremlin in Putin's Russia.

The arrest and prosecution of three members of the Russian female punk collective Pussy Riot looks to many foreign observers as a purely political event, and one that reveals the increasing authoritarianism and intolerance of the Putin government. 

Maria Alyokhina, Nadezhda (Nadia) Tolokonnikova and Ekaterina Samutsevitch were arrested in March after footage of Pussy Riot protesing at Moscow's Cathedral of Christ the Saviour was posted on YouTube. On 21 February the group had invaded the cathedral's sanctuary (an area normally off-limits to worshippers) and sung a satirical "prayer" to rid Russia of Vladimir Putin, who was then seeking re-election. The performance lasted under a minute. The three women, all of whom are in their twenties and two of whom have young children, have been in prison ever since, forbidden even from seeing their partners. Their trial began yesterday, when once again they were denied bail. They face up to seven years in jail if convicted, and acquittals in Russia are rare.

Pussy Riot's cathedral stunt was one of several public protests the group staged against Putin in the run-up to this year's presidential election, and their treatment fits a pattern of official clampdowns on consent. In June, for example, Putin signed into law new and stronger penalties for public order offences that many saw as aimed at frustrating peaceful and legitimate political protest. There's little faith, either inside or outside Russia, in the independence of the judiciary. The arrest and unusually harsh treatment of the three women, many believe, must have been ordered from the very top and thus reflect the personal vindictiveness of the president who was, after all, the target of the protest.

But the case also throws a spotlight on the leadership of the Russian Orthodox Church and especially its head, Patriarch Kirill. According to Peter Verzilov, husband of one of the imprisoned women, it was only after the Patriarch saw the video that any move was made to identify and arrest the women involved.  Originally, the police had taken no action, but on seeing the footage the patriarch had personally contacted both Putin and the head of the Moscow police. 

Kirill has certainly been vocal in his condemnation of Pussy Riot, describing the group's action as "blasphemy" and telling a rally in April that the church was "under attack by persecutors". He objected strongly to "derision of the sacred" being "put forth as a lawful expression of human freedom which must be protected in a modern society." The church leadership has demanded that the three women be punished severely for their act of desecration.

Western reporting has downplayed the sacrilegious nature of the women's performance, seeing it primarily as a political stunt. Perhaps it was. But it was also genuinely shocking in a religious culture that still retains (unlike much Western Christianity) a sense of the numinous and of sacred space. Russian Orthodoxy is a religion rooted in experience rather than doctrine. Its founding myth concerns a delegation sent by Prince Vladimir of Kiev to Constantinople which returned awestruck by the beauties of the Byzantine church: "We knew not whether we were on earth or in heaven." Ever since, Russian Orthodox churches and services, with their icons, clouds of incense and intense, deep-voiced choruses, have represented an attempt to recreate heaven on earth.

Kirill's spokesman, Archpriest Vsevolod Chaplin, has compared Pussy Riot's action and its effect on believers to the burning of the Koran and said that he was "deeply concerned about the future of any society in which extremely divisive actions are ignored." 

Not all the Russian Orthodox faithful agree. Many have protested against the harshness of the church's official position - one seemingly uninformed by Christian ideals of forgiveness and turning the other cheek - and called for the women's release. It's no doubt convenient for Putin to leave it to the church hierarchy to condemn the protests. By ensuring that the women are treated harshly he is not merely reinforcing the message that no dissent is to be tolerated but also burnishing his neo-Tsarist credentials as defender of Orthodoxy.

When he was elected in 2009, Kirill was initially seen as a more moderate figure than his predecessor Alexy II, a former KGB agent whose strident nationalism had, on occasion, embarrassed even Putin. But he has been both politically and personally close to the president. He is often seen at the president's side, sometimes sporting an expensive-looking watch, while for his part Putin (oddly, perhaps, for an ex-KGB man) has regularly been photographed taking part in religious ceremonies. In the run-up to this year's election Kirill even praised Putin as "a miracle from God",  sent to deliver Russia from the "horrible, systemic crisis" of the Yeltsin years.

I can't imagine any British prime minister getting such an endorsement from any Archbishop of Canterbury. But then the Russian Orthodox Church is not the Church of England. In Tsarist times, it was the sacred embodiment of the state, completely subordinated to the ruling dynasty. Even under a Communist regime that, at its height, bulldozed churches or turned them into Museums of Atheist Thought, the leadership of the Orthodox Church remained politically docile. A former dissident priest, Gleb Yakunin - who spent five years in a detention camp and was later elected to Parliament - was shocked by the extent of church-state collaboration when he gained access to the archives in the late 1990s.  The church, he concluded, had been "practically a subsidiary of the KGB".

Nevertheless, the end of communism marked the political rehabilitation of the Orthodox church and has seen it steadily grow in influence - a change symbolised by the rebuilding of Christ the Saviour which had been bulldozed by Stalin to make way for a swimming pool. This is partly why Pussy Riot's protest caused such a scandal: it was aimed not just at the authoritarianism of the Putin regime but at the privileges that the church has enjoyed for giving it unquestioning religious and moral legitimacy.

 

Nadia Tolokonnikova inside a defendants' cage in court. Photograph: Getty Images
Belief, disbelief and beyond belief
DebateTech
Show Hide image

Politicians: it's no longer OK to know nothing about technology

It’s bad enough to joke about not being "techy"; it's worse to write a piece of legislation from a position of ignorance. 

Earlier this week, facing down a 600-strong battalion of London’s tech sector at a mayoral hustings in Stratford, Zac Goldsmith opened his five minute pitch with his characteristic charm. “I’m not very techy!” he exclaimed. “I understand coding about as well as Swahili!”

Pointless jibe at a foreign language aside, this was an ill-chosen way to begin his address - especially considering that the rest of his speech showed he was reasonably well-briefed on the problems facing the sector, and the solutions (including improving broadband speeds and devolving skills budgets) which could help.

But the offhand reference to his own ignorance, and the implication that it would be seen as attractive by this particular audience, implies that Goldsmith, and other politicians like him, haven’t moved on since the 90s. The comment seemed designed to say: “Oh, I don't know about that - I'll leave it to the geeks like you!"

This is bad enough from a mayoral hopeful.  But on the same day, the Intelligence and Security Committee of Parliament filed its report on the Draft Investigatory Powers Bill, the legislation drafted by the Home Office which will define how and how far the government and secret services can pry into our digital communications. Throughout, there's the sense that the ISC doesn't think the MPs behind the bill had a firm grasp on the issues at hand. Words like "inconsistent" and "lacking in clarity" pop up again and again. In one section, the authors note:

"While the issues under consideration are undoubtedly complex, we are nevertheless concerned that thus far the Government has missed the opportunity to provide the clarity and assurance which is badly needed."

The report joins criticism from other directions, including those raised by Internet Service Providers last year, that the bill's writers didn't appear to know much about digital communications at all, much less the issues surrounding encryption of personal messages.

One good example: the bill calls for the collection of "internet connection records", the digital equivalent of phone call records, which show the domains visited by internet users but not their content. But it turns out these records don't exist in this form: the bill actually invented both the phrase and the concept. As one provider commented at the time, anyone in favour of their collection "do not understand how the Internet works". 

Politicians have a long and colourful history of taking on topics - even ministerial posts - in fields they know little to nothing about. This, in itself, is a problem. But politicians themselves are often the people extolling importance of technology, especially to the British economy - which makes their own lack of knowledge particularly grating. No politician would feel comfortable admitting a lack of knowledge, on, say, economics. I can’t imagine Goldsmith guffawing "Oh, the deficit?  That's all Greek to me!"  over dinner with Cameron. 

The mayoral candidates on stage at the DebateTech hustings this week were eager to agree that tech is London’s fastest growing industry, but could do little more than bleat the words “tech hub” with fear in their eyes that someone might ask them what exactly that meant. (A notable exception was Green candidate Sian Berry, who has actually worked for a tech start-up.) It was telling that all were particularly keen on improving internet speeds -  probably because this is something they do have day-to-day engagement with. Just don't ask them how to go about doing it.

The existence of organisations like Tech London Advocates, the industry group which co-organised the hustings, is important, and can go some way towards educating the future mayor on the issues the industry faces. But the technology and information sectors have been responsible for 30 per cent of job growth in the capital since 2009 - we can't afford to have a mayor who blanches at the mention of code. 

If we’re to believe the politicians themselves, with all their talk of coding camps and skills incubators and teaching the elderly to email, we need a political sphere where boasting that you're not "techy" isn’t cool or funny - it’s just kind of embarrassing. 

Barbara Speed is a technology and digital culture writer at the New Statesman and a staff writer at CityMetric.