Pussy Riot's protests threaten more than just the Putin regime

The treatment of Pussy Riot says much about the close relationship between Church and Kremlin in Putin's Russia.

The arrest and prosecution of three members of the Russian female punk collective Pussy Riot looks to many foreign observers as a purely political event, and one that reveals the increasing authoritarianism and intolerance of the Putin government. 

Maria Alyokhina, Nadezhda (Nadia) Tolokonnikova and Ekaterina Samutsevitch were arrested in March after footage of Pussy Riot protesing at Moscow's Cathedral of Christ the Saviour was posted on YouTube. On 21 February the group had invaded the cathedral's sanctuary (an area normally off-limits to worshippers) and sung a satirical "prayer" to rid Russia of Vladimir Putin, who was then seeking re-election. The performance lasted under a minute. The three women, all of whom are in their twenties and two of whom have young children, have been in prison ever since, forbidden even from seeing their partners. Their trial began yesterday, when once again they were denied bail. They face up to seven years in jail if convicted, and acquittals in Russia are rare.

Pussy Riot's cathedral stunt was one of several public protests the group staged against Putin in the run-up to this year's presidential election, and their treatment fits a pattern of official clampdowns on consent. In June, for example, Putin signed into law new and stronger penalties for public order offences that many saw as aimed at frustrating peaceful and legitimate political protest. There's little faith, either inside or outside Russia, in the independence of the judiciary. The arrest and unusually harsh treatment of the three women, many believe, must have been ordered from the very top and thus reflect the personal vindictiveness of the president who was, after all, the target of the protest.

But the case also throws a spotlight on the leadership of the Russian Orthodox Church and especially its head, Patriarch Kirill. According to Peter Verzilov, husband of one of the imprisoned women, it was only after the Patriarch saw the video that any move was made to identify and arrest the women involved.  Originally, the police had taken no action, but on seeing the footage the patriarch had personally contacted both Putin and the head of the Moscow police. 

Kirill has certainly been vocal in his condemnation of Pussy Riot, describing the group's action as "blasphemy" and telling a rally in April that the church was "under attack by persecutors". He objected strongly to "derision of the sacred" being "put forth as a lawful expression of human freedom which must be protected in a modern society." The church leadership has demanded that the three women be punished severely for their act of desecration.

Western reporting has downplayed the sacrilegious nature of the women's performance, seeing it primarily as a political stunt. Perhaps it was. But it was also genuinely shocking in a religious culture that still retains (unlike much Western Christianity) a sense of the numinous and of sacred space. Russian Orthodoxy is a religion rooted in experience rather than doctrine. Its founding myth concerns a delegation sent by Prince Vladimir of Kiev to Constantinople which returned awestruck by the beauties of the Byzantine church: "We knew not whether we were on earth or in heaven." Ever since, Russian Orthodox churches and services, with their icons, clouds of incense and intense, deep-voiced choruses, have represented an attempt to recreate heaven on earth.

Kirill's spokesman, Archpriest Vsevolod Chaplin, has compared Pussy Riot's action and its effect on believers to the burning of the Koran and said that he was "deeply concerned about the future of any society in which extremely divisive actions are ignored." 

Not all the Russian Orthodox faithful agree. Many have protested against the harshness of the church's official position - one seemingly uninformed by Christian ideals of forgiveness and turning the other cheek - and called for the women's release. It's no doubt convenient for Putin to leave it to the church hierarchy to condemn the protests. By ensuring that the women are treated harshly he is not merely reinforcing the message that no dissent is to be tolerated but also burnishing his neo-Tsarist credentials as defender of Orthodoxy.

When he was elected in 2009, Kirill was initially seen as a more moderate figure than his predecessor Alexy II, a former KGB agent whose strident nationalism had, on occasion, embarrassed even Putin. But he has been both politically and personally close to the president. He is often seen at the president's side, sometimes sporting an expensive-looking watch, while for his part Putin (oddly, perhaps, for an ex-KGB man) has regularly been photographed taking part in religious ceremonies. In the run-up to this year's election Kirill even praised Putin as "a miracle from God",  sent to deliver Russia from the "horrible, systemic crisis" of the Yeltsin years.

I can't imagine any British prime minister getting such an endorsement from any Archbishop of Canterbury. But then the Russian Orthodox Church is not the Church of England. In Tsarist times, it was the sacred embodiment of the state, completely subordinated to the ruling dynasty. Even under a Communist regime that, at its height, bulldozed churches or turned them into Museums of Atheist Thought, the leadership of the Orthodox Church remained politically docile. A former dissident priest, Gleb Yakunin - who spent five years in a detention camp and was later elected to Parliament - was shocked by the extent of church-state collaboration when he gained access to the archives in the late 1990s.  The church, he concluded, had been "practically a subsidiary of the KGB".

Nevertheless, the end of communism marked the political rehabilitation of the Orthodox church and has seen it steadily grow in influence - a change symbolised by the rebuilding of Christ the Saviour which had been bulldozed by Stalin to make way for a swimming pool. This is partly why Pussy Riot's protest caused such a scandal: it was aimed not just at the authoritarianism of the Putin regime but at the privileges that the church has enjoyed for giving it unquestioning religious and moral legitimacy.

 

Nadia Tolokonnikova inside a defendants' cage in court. Photograph: Getty Images
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Why isn't Labour putting forward Corbynite candidates?

Despite his successes as a candidate, the organisational victories have gone the way of Corbyn's opponents. 

The contest changes, but the result remains the same: Jeremy Corbyn’s preferred candidate defeated in a parliamentary selection. Afzhal Khan is Labour’s candidate in the Manchester Gorton by-election and the overwhelming favourite to be the seat’s next MP.

Although Khan, an MEP, was one of  the minority of Labour’s European MPs to dissent from a letter from the European parliamentary Labour party calling for Jeremy Corbyn to go in the summer of 2016, he backed Andy Burnham and Tom Watson in 2015, and it is widely believed, fairly or unfairly, that Khan had, as one local activist put it, “the brains to know which way the wind was blowing” rather than being a pukka Corbynite.

For the leader’s office, it was a double defeat;  their preferred candidate, Sam Wheeler, was kept off the longlist, when the party’s Corbynsceptics allied with the party’s BAME leadership to draw up an all ethnic minority shortlist, and Yasmine Dar, their back-up option, was narrowly defeated by Khan among members in Manchester Gorton.

But even when the leadership has got its preferred candidate to the contest, they have been defeated. That even happened in Copeland, where the shortlist was drawn up by Corbynites and designed to advantage Rachel Holliday, the leader’s office preferred candidate.

Why does the Labour left keep losing? Supporters combination of bad luck and bad decisions for the defeat.

In Oldham West, where Michael Meacher, a committed supporter of Jeremy Corbyn’s, was succeeded by Jim McMahon, who voted for Liz Kendall, McMahon was seen to be so far ahead that they had no credible chance of stopping him. Rosena Allin-Khan was a near-perfect candidate to hold the seat of Tooting: a doctor at the local hospital, the seat’s largest employer, with links to both the Polish and Pakistani communities that make up the seat’s biggest minority blocs.  Gillian Troughton, who won the Copeland selection, is a respected local councillor.

But the leadership has also made bad decisions, some claim.  The failure to get a candidate in Manchester Gorton was particularly egregious, as one trade unionist puts it: “We all knew that Gerald was not going to make it [until 2020], they had a local boy with good connections to the trade unions, that contest should have been theirs for the taking”. Instead, they lost control of the selection panel because Jeremy Corbyn missed an NEC meeting – the NEC is hung at present as the Corbynsceptics sacrificed their majority of one to retain the chair – and with it their best chance of taking the seat.

Others close to the leadership point out that for the first year of Corbyn’s leadership, the leader’s office was more preoccupied with the struggle for survival than it was with getting more of its people in. Decisions in by-elections were taken on the hop and often in a way that led to problems later down the line. It made sense to keep Mo Azam, from the party’s left, off the shortlist in Oldham West when Labour MPs were worried for their own seats and about the Ukip effect if Labour selected a minority candidate. But that enraged the party’s minority politicians and led directly to the all-ethnic-minority shortlist in Manchester Gorton.

They also point out that the party's councillor base, from where many candidates are drawn, is still largely Corbynsceptic, though they hope that this will change in the next round of local government selections. (Councillors must go through a reselection process at every election.)

But the biggest shift has very little to do with the Labour leadership. The big victories for the Labour left in internal battles under Ed Miliband were the result of Unite and the GMB working together. Now they are, for various reasons, at odds and the GMB has proven significantly better at working shortlists and campaigning for its members to become MPs.  That helps Corbynsceptics. “The reason why so many of the unions supported Jeremy the first time,” one senior Corbynite argues, “Is they wanted to move the Labour party a little bit to the left. They didn’t want a socialist transformation of the Labour party. And actually if you look at the people getting selected they are not Corbynites, but they are not Blairites either, and that’s what the unions wanted.”

Regardless of why, it means that, two years into Corbyn’s leadership, the Labour left finds itself smaller in parliament than it was at the beginning.  

Stephen Bush is special correspondent at the New Statesman. His daily briefing, Morning Call, provides a quick and essential guide to British politics.