Syria: up to 100 dead in "new massacre"

What next for the conflict-torn country?

Last week, the Houla massacre shocked the world. In one of the worst moments of the Syrian war so far, 108 people – at least 49 of whom were children – were murdered by state-sponsored militia, who went from house to house slitting their throats or shooting them in the head.

It was clear at the time that this was not the first massacre Syria had seen, and nor would it be the last. However, the extremity of the incident seemed to mark a watershed in the escalation of the protracted and bloody conflict. That appears to have been borne out, with reports today of a “new massacre” of men, women and children, this time in Mazraat al-Qabeer, a small village near the city of Hama.

According to a spokesman for the opposition group, the Syrian National Council, 100 people were killed, including 20 women and 20 children. The British-based Syrian Observatory for Human Rights separately reported 87 deaths. While the lack of media access to Syria makes it difficult to independently verify the facts, there is little doubt that something happened here. The regime says that the military killed “terrorists”, but denied that a massacre took place. It appeared to blame the opposition for the killings, with state media reporting that terrorist groups had committed a “heinous crime”.

The opposition, however, claim that the village came under heavy tank fire, before shabiha (state-sponsored militia) fighters took to the ground, shooting, stabbing and burning people to death. The BBC quotes one activist from the area:

They executed [nearly] every person in the village. Very few numbers could flee. The majority were slaughtered with knives and in a horrible and ugly way.

Graphic videos and images of charred corpses are proliferating online.

This tragedy comes as the United Nations’ special envoy, Kofi Annan, returns from Damascus to address the General Assembly in New York about the progress of his peace plan for Syria. It would be difficult to argue that the plan has been anything but a failure.

Where does this leave the west? Inevitably, more atrocities will lead to further calls for military intervention from the west. Yet, as a New Statesman leader pointed out last week, this is fraught with difficulties. The opposition is by no means united in calling for western intervention, while a substantial percentage of the population unambiguously supports President Bashar al-Assad. Elsewhere, the on-going bloodshed in Libya acts as a living reminder of the dangers of military action. There is also the risk of triggering full blown civil war, as the conflict hardens along sectarian lines, compounded by the cold war being waged between Turkey, Iran, Saudi Arabia and Qatar.

After the Houla massacre, Fawaz Gerges argued that military action remained unlikely:

Atrocities could make military intervention more likely, but the west, and particularly the US, believes that the disadvantages of intervention (increased carnage and a region-wide war) outweigh the advantages of saving civilian lives.

Already, up to 12,600 lives have been lost during the 15 month conflict, with comparisons being drawn to the early stages of Lebanon’s 15 year civil war. If the UN has any real hope of achieving its aim of a negotiated settlement, Russia must come on side. The question is: how many more massacres will it take for something to change for the better?
 

UPDATE 3pm:

The chief of the UN monitoring mission, General Robert Mood, has said that Syrian troops blocked UN observers from visiting the site of the massacre: "They are being stopped at Syrian army checkpoints and in some cases turned back. Some of our patrols are being stopped by civilians in the area." The Syrian government said this was "absolutely baseless" and accused rebels of carrying out the massacre to try and garner international attention.

A member of the Free Syrian Army, December 2011. Photograph: Getty Images

Samira Shackle is a freelance journalist, who tweets @samirashackle. She was formerly a staff writer for the New Statesman.

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Is it OK to punch a Nazi?

There are moral and practical reasons why using force to stop a far-right march is justified.

It says a great deal about Donald Trump that for the second time under his Presidency we are having to ask the question: is it OK to punch a Nazi?

More specifically, after the events in Charlottesville last weekend, we must ask: is it OK to turn up to a legal march, by permit-possessing white supremacists, and physically stop that march from taking place through the use of force if necessary?

The US president has been widely criticised for indicating that he thought the assortment of anti-semites, KKK members and self-professed Nazis were no worse than the anti-fascist counter demonstrators. So for him, the answer is presumably no, it’s not OK to punch a Nazi in this situation.

For others such as Melanie Phillips in the Times, or Telegraph writer Martin Daubney, the left have seemingly become the real fascists.

The argument goes that both sides are extremists and thus both must be condemned equally for violence (skipping over the fact that one of the counter-protesters was killed by a member of the far right, who drove his car into a crowd).

This argument – by focusing on the ideologies of the two groups – distracts from the more relevant issue of why both sides were in Charlottesville in the first place.

The Nazis and white supremacists were marching there because they hate minorities and want them to be oppressed, deported or worse. That is not just a democratic expression of opinion. Its intent is to suppress the ability of others to live their lives and express themselves, and to encourage violence and intimidation.

The counter-protesters were there to oppose and disrupt that march in defence of those minorities. Yes, some may have held extreme left-wing views, but they were in Charlottesville to stop the far-right trying to impose its ideology on others, not impose their own.

So far, the two sides are not equally culpable.

Beyond the ethical debate, there is also the fundamental question of whether it is simply counterproductive to use physical force against a far-right march.

The protesters could, of course, have all just held their banners and chanted back. They could also have laid down in front of the march and dared the “Unite the Right” march to walk over or around them.

Instead the anti-fascists kicked, maced and punched back. That was what allowed Trump to even think of making his attempt to blame both sides at Charlottesville.

On a pragmatic level, there is plenty of evidence from history to suggest that non-violent protest has had a greater impact. From Gandhi in to the fall of the Berlin Wall, non-violence has often been the most effective tool of political movements fighting oppression, achieving political goals and forcing change.

But the success of those protests was largely built on their ability to embarrass the governments they were arrayed against. For democratic states in particular, non-violent protest can be effective because the government risks its legitimacy if it is seen violently attacking people peacefully expressing a democratic opinion.

Unfortunately, it’s a hell of a lot more difficult to embarrass a Nazi. They don't have legitimacy to lose. In fact they gain legitimacy by marching unopposed, as if their swastikas and burning crosses were just another example of political free expression.

By contrast, the far right do find being physically attacked embarrassing. Their movement is based on the glorification of victory, of white supremacy, of masculine and racial superiority, and scenes of white supremacists looking anything but superior undermines their claims.

And when it comes to Nazis marching on the streets, the lessons from history show that physically opposing them has worked. The most famous example is the Battle of Cable Street in London, in which a march by thousands of Hitler-era Nazis was stopped parading through East End by a coalition of its Jewish Community, dockworkers, other assorted locals, trade unionists and Communists.

There was also the Battle of Lewisham in the late 70s when anti-fascist protesters took on the National Front. Both these battles, and that’s what they were, helped neuter burgeoning movements of fascist, racist far right thugs who hated minorities.

None of this is to say that punching a Nazi is always either right, or indeed a good idea. The last time this debate came up was during Trump’s inauguration when "Alt Right" leader Richard Spencer was punched while giving a TV interview. Despite the many, many entertaining memes made from the footage, what casual viewers saw was a reasonable-looking man being hit unawares. He could claim to be a victim.

Charlottesville was different. When 1,000 Nazis come marching through a town trying to impose their vision of the world on it and everywhere else, they don't have any claim to be victims.