Not everyone is happy about the Olympics

Protesters march against the corporate takeover of the Games.

It's a bright, sunny July afternoon and the descendants of victims of a 19th-century genocide march while performing their traditional “sreedom joug” dance to the beat of a protesting drummer. Glowing banners dance to a cacophony of horns, whistles and furious chants.

 
The Olympics are in town, and not everyone is happy. From Occupy London to the Green Party, over 35 organisations and 400 people marched across East London on Saturday against a range of issues linked to the games – from the militarisation of London to the corporatisation of the games and the building of future Olympic sites on the graves of genocide victims.
 
The diversity of the crowd's demands mirror the crowd itself: Refugee networks, environmentalists, charity workers and anti-war campaigners were among those fighting to be heard. Emily Coats, 24, a campaigner with environmentalist group UK Tar Sands Network, opposes the corporate sponsorship of the games by what she claims are unethical companies such as BP. “BP really has no right to be called a sustainability partner yet the Olympics gives it a great opportunity to try and convince the public that it's a really green, sustainable, good company.”
 
The government's austerity programme figures in protesters' objections, too. Mary Stuart, 54, an English tutor, said: “People are killing themselves every week because their benefits are being cut. I'm furious about it, and that's why I'm here.”
 
Civil liberties are also a concern, with more than 18,000 troops deployed for the games. Andreas Speck, 48, a campaigner for War Resistance International, takes issue with the restrictions on civil liberties during the Olympics. “I am here today to protest against the Olympics and the restrictions on our civil liberties which we have seen.” While Haci Ozdemir, 36, a campaigner with the Refugee Workers Cultural Association, marches against what he claims is corporate profiteering at the expense of local Londoners. “The local people will not benefit from them [the Olympics] when huge businesses are making money.”
 
Later in the afternoon, the protesters are herded together by police. They stop the protest on Vincent Road in Bow, to ensure that protesters do not spread too far apart when marching at different speeds. The marchers are peaceful, and cooperate with the them. Yet the marchers maintain solidarity when one of their comrades is stopped and searched by the police. Four officers, surrounded by around 40 protesters, form a cordon around the man while he is searched next to a wall. The marchers towards the rear of the crowd stop and wait for the man to be released.
 
“Let him go!” roars the crowd repeatedly. After a few minutes, a police officer announces to the crowd, “This man will be returned very shortly.” A protester shouts “the march will wait for him!” And wait it does. The man, who calls himself "Danny", says of the search:  “It was fine. I didn't really mind too much to tell the truth.”
 
Counter Olympics Network spokesman David Renton thinks the peaceful nature of the protest explains why it received “vast” coverage from international media but scant attention from the British press. “This demonstration has been entirely peaceful. Because there hasn't been a fight it stands against the way our media culture reacts to demonstrators: if there is a fight, there is a story, if there is no fight then no story." The international media presence is humbling – journalists from different organisations clashes while trying to interview the same people. The world hears the marchers.
 
But not all protesters marched solely against London 2012. NoSochi2014 is an organisation of Circassians opposed to the 2014 Winter Olympic stadium being built in Sochi, the city in their ancestral homeland which they occupied before the 19th-century Russian genocide against them. NoSochi2012 claim the site will be built on the grave sites of their murdered ancestors.
 
Lisa Jakarsi, an activist with NoSochi2014, says the group is at the protest to raise awareness about the 2014 games. “We're here to raise awareness about our plight. Basically they are building the [2014 Winter] Olympic stadiums on the graves of the Circassian genocide.”
 
Campaigning Labour MP John McDonnell for Hayes and Harlington marches alongside the activists. “I am in favour of the Olympics. I support sport. I enjoy sport. I enjoy the Olympics. What I am against is the corporate exploitation of the Olympics." McDonnell says he wanted the march to raise awareness. “I want people to start understanding the issue and debating the issue – about what the Olympics are all about.”
Protesters in east London marching against the Olympics on 28 July (Photo: Getty Images)
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Leader: Mourning in Manchester

Yet another attack shows we are going to have to get to used to the idea that our liberalism and our freedoms can only be preserved by a strong state.

Children are murdered and maimed by a suicide bomber as they are leaving a pop concert in Manchester. As a consequence, the government raises the terror threat to “critical”, which implies that another attack is imminent, and the army is sent out on to the streets of our cities in an attempt to reassure and encourage all good citizens to carry on as normal. The general election campaign is suspended. Islamic State gleefully denounces the murdered and wounded as “crusaders” and “polytheists”.

Meanwhile, the usual questions are asked, as they are after each new Islamist terrorist atrocity. Why do they hate us so much? Have they no conscience or pity or sense of fellow feeling? We hear, too, the same platitudes: there is more that unites us than divides us, and so on. And so we wait for the next attack on innocent civilians, the next assault on the free and open society, the next demonstration that Islamism is the world’s most malignant and dangerous ideology.

The truth of the matter is that the Manchester suicide bomber, Salman Ramadan Abedi, was born and educated in Britain. He was 22 when he chose to end his own life. He had grown up among us: indeed, like the London bombers of 7 July 2005, you could call him, however reluctantly, one of us. The son of Libyan refugees, he supported Manchester United, studied business management at Salford University and worshipped at Didsbury Mosque. Yet he hated this country and its people so viscerally that he was prepared to blow himself up in an attempt to murder and wound as many of his fellow citizens as possible.

The Manchester massacre was an act of nihilism by a wicked man. It was also sadly inevitable. “The bomb was,” writes the Mancunian cultural commentator Stuart Maconie on page 26, “as far as we can guess, an attack on the fans of a young American woman and entertainer, on the frivolousness and foolishness and fun of young girlhood, on lipstick and dressing up and dancing, on ‘boyfs’ and ‘bezzies’ and all the other freedoms that so enrage the fanatics and contradict their idiot dogmas. Hatred of women is a smouldering core of their wider, deeper loathing for us. But to single out children feels like a new low of wickedness.”

We understand the geopolitical context for the atrocity. IS is under assault and in retreat in its former strongholds of Mosul and Raqqa. Instead of urging recruits to migrate to the “caliphate”, IS has been urging its sympathisers and operatives in Europe to carry out attacks in their countries of residence. As our contributing writer and terrorism expert, Shiraz Maher, explains on page 22, these attacks are considered to be acts of revenge by the foot soldiers and fellow-travellers of the caliphate. There have been Western interventions in Muslim lands and so, in their view, all civilians in Western countries are legitimate targets for retaliatory violence.

An ever-present threat of terrorism is the new reality of our lives in Europe. If these zealots can murder children at an Ariana Grande concert in Manchester, there is no action that they would not consider unconscionable. And in this country there are many thousands – perhaps even tens of thousands – who are in thrall to Islamist ideology. “Terror makes the new future possible,” the American Don DeLillo wrote in his novel Mao II, long before the al-Qaeda attacks of 11 September 2001. The main work of terrorists “involves mid-air explosions and crumbled buildings. This is the new tragic narrative.”

Immediately after the Paris attacks in November 2015, John Gray reminded us in these pages of how “peaceful coexistence is not the default condition of modern humankind”. We are going to have to get used to the idea that our liberalism and our freedoms can only be preserved by a strong state. “The progressive narrative in which freedom is advancing throughout the world has left liberal societies unaware of their fragility,” John Gray wrote. Liberals may not like it, but a strong state is the precondition of any civilised social order. Certain cherished freedoms may have to be compromised. This is the new tragic narrative.

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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