Feminism is not about women, it is about power imbalances

To change Britain for the better, we must dispute the right's depiction that feminism is about "issues".

 

It used to be said a woman needs a man like a fish needs a bicycle. Surely then Conservatives claiming to be feminists is like Nemo competing in the Tour de France. But before the left dismisses those on the right who call themselves sisters, we should ask what we are doing to offer women in Britain an alternative and progressive claim to their future. We also have to remind some on our own side of the rewards to all in the pursuit of a more equal society.
 
Having more Tory women MPs in parliament has changed the political landscape. When giving anonymity to those accused of rape was first mooted, we worked across the House to stop the proposals proceeding. Their enthusiasm for this debate is a welcome sign concern for gender inequality is now perceived as mainstream.
 
Yet if we welcome their interest in feminism we also query their interpretation. They actually mean simply talking about women, not equality; hence their warm words are not matched by a commitment to action to address inequality. Tory feminism at its worst is about attracting female voters and liking the Spice Girls, a twisted take on the ethos of the film Working Girl. At is most consistent it reduces feminism to a series of yes/ no questions. Are you pro-life or pro-choice, pro-tax credits or pro-marriage, pro-Top Totty beer or po-faced?
 
Making feminism a 'pick and mix' of issues however important - whether genital mutilation, access to childcare or pornography - disaggregates each of these concerns from the other and the 'big thing' which underpins them all. For progressives, feminism is not about women per se. It is about this 'big thing'; the power imbalances within society that mean 50% of our population struggle to achieve their potential - and the benefits to us all of acting to break these down.
 
These barriers appear in many different and connected ways. Whether economic - the persistent pay gap or lack of women in boardrooms, social - the provision of services to fit a stereotype of what family life should be, cultural - the proliferation of 'lad mags', personal - debates around body image, or even political - the lack of women in decision making. The thread that runs through all these issues is not who is affected, because we all are, but how the exercise of power enables exclusion and its consequences.
 
Seeing these concerns as separate allows Tory feminists to choose what is a 'women's issue' and what is a 'personal matter'. This helps square the circle of an interest in social inequality and being in thrall to free markets. So whilst they speak out about a lack of female TV presenters, they are silent when it comes to the impact of the universal credit on female incomes. It also allows them to discount the variety of women's lives, so ignoring how gender intersects with social class, ethnicity, sexuality and disability. Attempts to argue those on low incomes have different needs or are affected by cuts differently are rejected as disempowering. That the women who do manage to break through the glass ceiling are predominantly from privileged backgrounds reinforces the need for an alternative perspective that recognises we all miss out when anyone is blocked from contributing to our shared future. So whilst we all may say we want women to be free to live the lives they wish, and that sexism is wrong, Conservative feminists offer at best warm words of encouragement - and at worst pass judgment those who struggle in today's society simply aren't trying hard enough
 
Progressive feminism sees the problems and the solutions differently. We understand discrimination comes in a variety of forms and so requires a multitude of actions. That a cartoon woman in a bikini and bunny ears on a beer pump plate denote a society where a woman's appearance is given higher priority than her ability. That this is in turn part of a global culture in which a woman's reproductive capacity is used to objectify her. That 'little things' like airbrushing photographs and ignoring women sports players help make 'big things' like denial of democratic or human rights easier because they help devalue the status of women as equal citizens.
 
We also know our task isn't just to identify these links, but redistribute the power and resources required to overcome these inequalities for the benefit of all. Having started the battle for a fairer society we must continue to pursue it or risk others appropriating it to their own ends. If the right wishes to argue money doesn't matter and all anyone needs is ambition and a sharp suit, the left must fight for the greater prizes to be won when we all work together to break down inequality in its many forms. This is not just about changing a parliament when men still outnumber women 4 to 1. Societies with more equal distributions of power in all its forms are also more prosperous for all their citizens.
 
That means taking on not only those who want to turn the clock back but those who want to go no further - whether on left or right. Our challenge isn't just to promote the timeless case for equality. It is to deal with the outcomes of our '80/20' society where "some" women in a boardroom or Westminster or a narrowing pay gap is taken to be 'enough'. The stubbornness of this ratio in defining our modern gender divide is compounded by those who think they are on the losing end - whether within our party, business leaders or Tory women -- and so seek to check any further moves forward.
 
To tackle this we not only have to highlight existing achievements but also how barriers to equality have moved or mutated -- whether via the impact of the internet, Beyonce, or Arab Spring - even if the power underpinning them remain as ever doggedly defined by gender. In taking on popular culture's depiction of femininity, the growing risks to personal safety or in the resistance to change in workplaces, progressives need to engage and empower a new generation of men and women who may call themselves "feminists" but believe the gains we have made are as far as it goes -- and as good as it gets.
 
In doing so we should work with the Government where we can - and hold them to account for the things they don't want to talk about, including policies that perpetuate, exacerbate or ignore inequality or disregarding the cumulative impact of the cuts on women. Whether reducing access to legal aid for victims of domestic violence, resisting equal pay audits or moves to curb access to abortion, women are paying a heavy price under the Coalition.
 
Progressives understand the value of a society in which women from all walks of life are supported to achieve their potential because of the benefits this will bring to us all. That includes championing how the changes we secured transformed Britain for the better for both men and women and the returns to come from further advances. To secure these we must ensure feminism isn't only for women and dispute the right's depiction it is about 'issues'. As we celebrate International Women's Day we should not calm down, dears. Sisters and brothers who want a more socially just, fairer and prosperous world for all: we only have our bikinis and bunny ears to lose. Girl power indeed.

Stella Creasy is the MP for Walthamstow.

MPs elected in 2010 pose in Westminster Hall. Photograph: Getty Images
GETTY
Show Hide image

Erdogan’s purge was too big and too organised to be a mere reaction to the failed coup

There is a specific word for the melancholy of Istanbul. The city is suffering a mighty bout of something like hüzün at the moment. 

Even at the worst of times Istanbul is a beautiful city, and the Bosphorus is a remarkable stretch of sea. Turks get very irritated if you call it a river. They are right. The Bosphorus has a life and energy that a river could never equal. Spend five minutes watching the Bosphorus and you can understand why Orhan Pamuk, Turkey’s Nobel laureate for literature, became fixated by it as he grew up, tracking the movements of the ocean-going vessels, the warships and the freighters as they steamed between Asia and Europe.

I went to an Ottoman palace on the Asian side of the Bosphorus, waiting to interview the former prime minister Ahmet Davu­toglu. He was pushed out of office two months ago by President Recep Tayyip Erdogan when he appeared to be too wedded to the clauses in the Turkish constitution which say that the prime minister is the head of government and the president is a ceremonial head of state. Erdogan was happy with that when he was prime minister. But now he’s president, he wants to change the constitution. If Erdogan can win the vote in parliament he will, in effect, be rubber-stamping the reality he has created since he became president. In the days since the attempted coup, no one has had any doubt about who is the power in the land.

 

City of melancholy

The view from the Ottoman palace was magnificent. Beneath a luscious, pine-shaded garden an oil tanker plied its way towards the Black Sea. Small ferries dodged across the sea lanes. It was not, I hasten to add, Davutoglu’s private residence. It had just been borrowed, for the backdrop. But it reminded a Turkish friend of something she had heard once from the AKP, Erdogan’s ruling party: that they would not rest until they were living in the apartments with balconies and gardens overlooking the Bosphorus that had always been the preserve of the secular elite they wanted to replace.

Pamuk also writes about hüzün, the melancholy that afflicts the citizens of Istanbul. It comes, he says, from the city’s history and its decline, the foghorns on the Bosphorus, from tumbledown walls that have been ruins since the fall of the Byzantine empire, unemployed men in tea houses, covered women waiting for buses that never come, pelting rain and dark evenings: the city’s whole fabric and all the lives within it. “My starting point,” Pamuk wrote, “was the emotion that a child might feel while looking through a steamy window.”

Istanbul is suffering a mighty bout of something like hüzün at the moment. In Pamuk’s work the citizens of Istanbul take a perverse pride in hüzün. No one in Istanbul, or elsewhere in Turkey, can draw comfort from what is happening now. Erdogan’s opponents wonder what kind of future they can have in his Turkey. I think I sensed it, too, in the triumphalist crowds of Erdogan supporters that have been gathering day after day since the coup was defeated.

 

Down with the generals

Erdogan’s opponents are not downcast because the coup failed; a big reason why it did was that it had no public support. Turks know way too much about the authoritarian ways of military rule to want it back. The melancholy is because Erdogan is using the coup to entrench himself even more deeply in power. The purge looks too far-reaching, too organised and too big to have been a quick reaction to the attempt on his power. Instead it seems to be a plan that was waiting to be used.

Turkey is a deeply unhappy country. It is hard to imagine now, but when the Arab uprisings happened in 2011 it seemed to be a model for the Middle East. It had elections and an economy that worked and grew. When I asked Davutoglu around that time whether there would be a new Ottoman sphere of influence for the 21st century, he smiled modestly, denied any such ambition and went on to explain that the 2011 uprisings were the true succession to the Ottoman empire. A century of European, and then American, domination was ending. It had been a false start in Middle Eastern history. Now it was back on track. The people of the region were deciding their futures, and perhaps Turkey would have a role, almost like a big brother.

Turkey’s position – straddling east and west, facing Europe and Asia – is the key to its history and its future. It could be, should be, a rock of stability in a desperately un­stable part of the world. But it isn’t, and that is a problem for all of us.

 

Contagion of war

The coup did not come out of a clear sky. Turkey was in deep crisis before the attempt was made. Part of the problem has come from Erdogan’s divisive policies. He has led the AKP to successive election victories since it first won in 2002. But the policies of his governments have not been inclusive. As long as his supporters are happy, the president seems unconcerned about the resentment and opposition he is generating on the other side of politics.

Perhaps that was inevitable. His mission, as a political Islamist, was to change the country, to end the power of secular elites, including the army, which had been dominant since Mustafa Kemal Atatürk created modern Turkey after the collapse of the Ottoman empire. And there is also the influence of chaos and war in the Middle East. Turkey has borders with Iraq and Syria, and is deeply involved in their wars. The borders do not stop the contagion of violence. Hundreds of people have died in the past year in bomb attacks in Turkish cities, some carried out by the jihadists of so-called Islamic State, and some sent by Kurdish separatists working under the PKK.

It is a horrible mix. Erdogan might be able to deal with it better if he had used the attempted coup to try to unite Turkey. All the parliamentary parties condemned it. But instead, he has turned the power of the state against his opponents. More rough times lie ahead.

Jeremy Bowen is the BBC’s Middle East editor. He tweets @bowenbbc

This article first appeared in the 28 July 2016 issue of the New Statesman, Summer Double Issue