Will Cameron answer the English question?

The promise of greater powers for Scotland means Cameron cannot avoid the issue of English devolutio

David Cameron's offer of further devolution for Scotland hasn't been well received by everyone. In today's Scotsman, the former Scottish Secretary Lord Forsyth, one of the Tories' Unionist attack dogs, accuses Cameron of playing into the SNP's hands. He points out, reasonably enough, that Cameron has undermined Scottish Tory leader Ruth Davidson, who was elected on a promise of no further devolution, and complains that the PM has allowed the debate to shift from independence to "devo max".

"If this is a tactic, it is a tactic that plays into Alex's hands, because the very last thing he wants is people actually talking about what independence would mean," he says.

But Forsyth doesn't confront the danger that denying Scotland greater powers only increases the attractiveness of independence. If Scots conclude that the only way to achieve fiscal autonomy is to vote Yes to secession, the Union may well be doomed.

It's a risk that ConservativeHome's Tim Montgomerie recognises in his persuasive piece in today's Guardian. He writes:

[T]he UK will be kept together by ensuring that voters normally get the type of government they vote for. Current arrangements are unsustainable. You can't have responsible government in Holyrood when, as now, MSPs control 60% of public expenditure in Scotland but only raise 6% of tax revenues. Devolution that ensures Scotland has to balance its budget is not another step towards independence but a final step towards a sustainable settlement.

He also urges Cameron to take up the mantle of devolution for England. An English Parliament, as I've argued before, is a non-starter - Westminster would never allow the creation of so powerful a counterweight - but the government could introduce ""English votes for English laws", a reform that would amount to the creation of an English Parliament within Westminster. As Montgomerie writes: "The quid pro quo for introducing devo plus north of the border must be English votes for English laws south of the border." Every Conservative manifesto since devolution has included a pledge to introduce this reform, and a government commission is currently examining the issue.

As Pete Hoskin argues at Coffee House, this is fertile territory for Labour as well as the Tories. The UK is now neither a unitary nor a federal state and its largest constituent group - the English - feels increasingly unrepresented.

But it's not hard to see why Ed Miliband's party remains resistant to English devolution. Deprived of the votes of Scottish and Welsh MPs, a future Labour government could struggle to pass contentious legislation. Alternatively, a future Labour opposition could face what Montgomerie calls a Tory "supermajority". Were non-English MPs excluded from voting on devolved issues, the Tories would currently have a majority of 63. For this reason, among others, Labour has already denounced the West Loathian commission as "partisan tinkering with our constitutional fabric".

All of which means the federalist road is Cameron's for the taking.

George Eaton is political editor of the New Statesman.

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There are two sides to the Muslim segregation story

White families must also be prepared to have Muslim neighbours. 

Dame Louise Casey finally published her review on social integration in Britain. Although it mentions all communities, there is a clear focus on Muslim communities. However, the issues she raises - religious conservatism, segregation in some areas and Muslim women experiencing inequalities -  are not new. In this case, they have been placed in one report and discussed in the context of hindering integration. If we are truly committed to addressing these issues, though, we have a duty of care to discuss the findings with nuance, not take them out of context, as some tabloids have already done.

The review, for example, highlights that in some areas Muslims make up 85 per cent of the local population. This should not be interpreted to mean that Muslims are choosing to isolate themselves and not integrate. For a start, the review makes it clear that there are also certain areas in Britain that are predominantly Sikh, Hindu or Jewish.

Secondly, when migrants arrive in the UK, it is not unreasonable for them to gravitate towards people from similar cultural and faith backgrounds.  Later, they may choose to remain in these same areas due to convenience, such as being able to buy their own food, accessing their place of worship or being near elderly relatives.

However, very little, if any, attention is given to the role played by white families in creating segregated communities. These families moved out of such areas after the arrival of ethnic minorities. This isn't necessarily due to racism, but because such families are able to afford to move up the housing ladder. And when they do move, perhaps they feel more comfortable living with people of a similar background to themselves. Again, this is understandable, but it highlights that segregation is a two-way street. Such a phenomenon cannot be prevented or reversed unless white families are also willing to have Muslim neighbours. Is the government also prepared to have these difficult conversations?

Casey also mentions inequalities that are holding some Muslim women back, inequalities driven by misogyny, cultural abuses, not being able to speak English and the high numbers of Muslim women who are economically inactive. It’s true that the English language is a strong enabler of integration. It can help women engage better with their children, have access to services and the jobs market, and be better informed about their rights.

Nevertheless, we should remember that first-generation Pakistani and Bangladeshi women, who could not speak English, have proved perfectly able to bring up children now employed in a vast range of professions including politics, medicine, and the law. The cultural abuses mentioned in the review such as forced marriage, honour-based violence and female genital mutilation, are already being tackled by government. It would be more valuable to see the government challenge the hate crimes and discrimination regularly faced by Muslim women when trying to access public services and the jobs market. 

The review recommends an "Oath of Integration with British Values and Society" for immigrants on arrival. This raises the perennial question of what "British Values" are. The Casey review uses the list from the government’s counter-extremism strategy. In reality, the vast majority of individuals, regardless of faith or ethnic background, would agree to sign up to them.  The key challenge for any integration strategy is to persuade all groups to practice these values every day, rather than just getting immigrants to read them out once. 

Shaista Gohir is the chair of Muslim Women's Network UK, and Sophie Garner is the general secretary and a barrister.