Diane Abbott, Paul Flynn and Labour's queasy tolerance of the intolerable

Some in the party complacently assume historic anti-racist credentials are a permanent inoculation a

It's a little alarming to think that, in the space of a matter of weeks, two seasoned Labour politicians have stood accused of racism.

Backbencher Paul Flynn MP had always seemed like a fairly sensible lefty, until he one day decided to question the suitability of our ambassador to Israel on the grounds of his Jewishness. And, on Wednesday night, Diane Abbott came close to losing her Shadow ministerial post over a tweet which read "White people love playing divide and rule. We should not play their game". A comment which, as many observed, would surely have been a career-ending move for any politician had the word "black" been switched for "white" .

However, in the resulting Twitter-storms over both, we saw some examples of the opposite: the extraordinary logical contortions that people can be prepared to go through to defend an unacceptable view. It was notable, though, that these defenders, on issues which are not essentially-party political, seemed to come exclusively from the left of the Labour Party and the liberal-left media. In contrast, in the country at large, the condemnation, especially of Abbott, was widespread.

We need not go over again why her comment was unacceptable. But most worrying of all was the mindset that it gave us a window into: a thinking which separates "us" (black people) and "them" (white people). Most modern Britons, it may surprise Abbott to know, don't think like that. Now, Labour has obviously learned from Flynn, and this time things were handled considerably better: the apology was swift and Ed Miliband called Abbott immediately, in the middle of a Sky news interview, to give her a dressing-down.

With Flynn, part of the negative story was the shockingly long time - a whole week - that it took to get an apology, and the fact that the leadership seemed rather hands-off (the disciplining was left to the Chief Whip).

We might reasonably conclude that this better handling comes as a result of the outcry from the Jewish community about Flynn; the relative seniority of Abbott; and the fact that Miliband, in this latest case, does not have to deal with the issue of sensitivity to his own Jewish origins.

And yet, we are left unsatisfied: Diane Abbott is still in post when a Shadow minister making generalisations about "black people" clearly would not be. And it is also arguable that even then, had she been in another political party, her colleagues might not have been so understanding. For example, the Tories take any hint of association with racism or fascism very seriously nowadays. Aidan "Nazi stag party" Burley was only at the most junior level of government, but Cameron made a point, not only of sacking him, but commissioning a further investigation. Neither had Burley, despite his offensive behaviour, made any comment which anyone deemed racist.

Yes, there is a common thread which joins Flynn and Abbott: both exemplify the casual tendency on the left of the Labour Party to tolerate the intolerable when it comes to race. And not just what is said: who says it is important. In this case, it seems that we are obliged to treat Diane Abbott differently, as a talented young blogger, Stephen K Bush, has pointed out; as if black people were somehow incapable of racism.

I don't know how many times I have been stopped and searched. But I do know that it is an experience that not one of my university friends has ever undergone and is ever likely to undergo, because they are white, and I am not. But fortunately, it turns out that this means I can say whatever the hell I like about white people apparently, without any fear of reprisal, because I 'can't' be racist, at least according to the vast edifice of Diane Abbott apologia that has been erected on the Internet today.

And, it is worth noting that whilst, in the left-Labour blogosphere, you can indeed find many who defended Abbott, you can also find many like Stephen who feel mounting frustration with that kind of apologia in the party we love.

I believe Diane Abbott is not a racist. And neither is Paul Flynn. But both expressed totally unacceptable views. And it was not as though something slipped out which was misinterpreted in either case; that is a shabby twisting of the facts. MPs live and die - rightly - by the words they speak, and in neither case was there a reasonable alternative reading of those words.

The conclusion to all this is a simple one: that the Abbott affair is not about colonialism, as she risibly claimed; just as the Flynn affair was not about the Palestinian question. They are about the tolerance of the left to attitudes on race that the centre and the centre-right would have no truck with. An extraordinary reversal, from the party that once fought apartheid, and a tragedy.

Rob Marchant is a political commentator and former Labour Party manager who blogs at The Centre Left.

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The Women's March against Trump matters – but only if we keep fighting

We won’t win the battle for progressive ideas if we don’t battle in the first place.

Arron Banks, UKIP-funder, Brexit cheerleader and Gibraltar-based insurance salesman, took time out from Trump's inauguration to tweet me about my role in tomorrow's Women’s March Conservative values are in the ascendancy worldwide. Thankfully your values are finished. . . good”.

Just what about the idea of women and men marching for human rights causes such ill will? The sense it is somehow cheeky to say we will champion equality whoever is in office in America or around the world. After all, if progressives like me have lost the battle of ideas, what difference does it make whether we are marching, holding meetings or just moaning on the internet?

The only anti-democratic perspective is to argue that when someone has lost the argument they have to stop making one. When political parties lose elections they reflect, they listen, they learn but if they stand for something, they don’t disband. The same is true, now, for the broader context. We should not dismiss the necessity to learn, to listen, to reflect on the rise of Trump – or indeed reflect on the rise of the right in the UK  but reject the idea that we have to take a vow of silence if we want to win power again.

To march is not to ignore the challenges progressives face. It is to start to ask what are we prepared to do about it.

Historically, conservatives have had no such qualms about regrouping and remaining steadfast in the confidence they have something worth saying. In contrast, the left has always been good at absolving itself of the need to renew.

We spend our time seeking the perfect candidates, the perfect policy, the perfect campaign, as a precondition for action. It justifies doing nothing except sitting on the sidelines bemoaning the state of society.

We also seem to think that changing the world should be easier than reality suggests. The backlash we are now seeing against progressive policies was inevitable once we appeared to take these gains for granted and became arrogant and exclusive about the inevitability of our worldview. Our values demand the rebalancing of power, whether economic, social or cultural, and that means challenging those who currently have it. We may believe that a more equal world is one in which more will thrive, but that doesn’t mean those with entrenched privilege will give up their favoured status without a fight or that the public should express perpetual gratitude for our efforts via the ballot box either.  

Amongst the conferences, tweets and general rumblings there seem three schools of thought about what to do next. The first is Marxist  as in Groucho revisionism: to rise again we must water down our principles to accommodate where we believe the centre ground of politics to now be. Tone down our ideals in the hope that by such acquiescence we can eventually win back public support for our brand – if not our purpose. The very essence of a hollow victory.

The second is to stick to our guns and stick our heads in the sand, believing that eventually, when World War Three breaks out, the public will come grovelling back to us. To luxuriate in an unwillingness to see we are losing not just elected offices but the fight for our shared future.

But what if there really was a third way? It's not going to be easy, and it requires more than a hashtag or funny t-shirt. It’s about picking ourselves up, dusting ourselves down and starting to renew our call to arms in a way that makes sense for the modern world.

For the avoidance of doubt, if we march tomorrow and then go home satisfied we have made our point then we may as well not have marched at all. But if we march and continue to organise out of the networks we make, well, then that’s worth a Saturday in the cold. After all, we won’t win the battle of ideas, if we don’t battle.

We do have to change the way we work. We do have to have the courage not to live in our echo chambers alone. To go with respect and humility to debate and discuss the future of our communities and of our country.

And we have to come together to show there is a willingness not to ask a few brave souls to do that on their own. Not just at election times, but every day and in every corner of Britain, no matter how difficult it may feel.

Saturday is one part of that process of finding others willing not just to walk a mile with a placard, but to put in the hard yards to win the argument again for progressive values and vision. Maybe no one will show up. Maybe not many will keep going. But whilst there are folk with faith in each other, and in that alternative future, they’ll find a friend in me ready to work with them and will them on  and then Mr Banks really should be worried.