The trouble with the King James Bible

It's hardly sufficient that every copy will come with a brief introduction penned by Michael Gove.

So, as reported, every school is to be sent a copy of the King James Bible. Quite right too, many believers will say: the Bible is, after all, the inspired Word of God.

But does that statement of faith possibly stand up to what we now know about the Bible's origins?

By the time the King James Bible was put together four hundred years ago, arguments were raging over which versions of many of the scriptures were the genuine ones. Since then, several discoveries such as the Dead Sea Scrolls have aroused further doubts about those which made it into the KJV (King James Version).

This is hardly surprising. Take interpolations. This word is used to describe third parties inserting various passages into the books of the New Testament many years after they were originally composed.

I will mention just two examples because they go to the core of Christianity.

If you turn to the end of Mark in the King James Bible you will find an account of Jesus' resurrection along with stories of a few appearances which he made after the crucifixion. Yet the early manuscript copies of the gospel finish midway through a sentence -- crucially, before the resurrection has been mentioned.

What follows was added probably more than a hundred years later and so scholars cannot agree whether the original manuscript included the resurrection at all.

Or how about this? The central Christian dogma of the Trinity occurs primarily in two short verses in a letter in the New Testament, said to have been written by St John. When the letter was first written in Greek, the crucial verses were nowhere to be found.

Biblical scholar Bart Ehrman explains in his new book Forged that it was only some time after the letter was translated into Latin, that the passage was inserted and the doctrine of the Trinity became a crucial piece of Christian dogma: so much so that the passage was retranslated back and inserted into the Greek text to appear authentic. And that is the version which now appears in several Bibles including the King James Version.

Besides, thousands of Bible manuscripts survive from before the printing presses started to roll. Crucially, no two are alike. This is hardly surprising. Scholars have studied the way in which these texts developed over the centuries. They have discovered that scribes were copying from sources which were many times removed from the original manuscripts. Each new copy piled fresh errors or deliberate changes onto whatever corruptions were contained in the prior version.

Take the Gospel of Mark. The earliest manuscripts now available date from about 220CE and the earliest full version was transcribed around 350CE. We cannot possibly know how even these earliest surviving texts differ from the original gospel, written in about 70CE. After all, research has shown that the further back in time we go, the more errors were made in the copying process.

Quite frankly, when you read the King James Bible, you have no way of knowing whether any particular line would have been in the original manuscripts. This poses an interesting question for those who believe that all scripture is God-breathed: if God was not going to preserve the original manuscripts, why would he have bothered to inspire them?

But many believers disregard these difficulties. For them, the Bible offers the moral code of a just and merciful God. What is more, the King James Version expresses God's love in beautiful poetic language which would grace any classroom. Perhaps, they're right in part: sit back and admire the poetry with which God's words are expressed in just these 3 passages:

Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.

Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him. But all the women children, that have not known a man by lying with him, keep alive for yourselves.

Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling

Yes, I suppose it is poetic. The vibrant and vivid language enables your mind's eye to see God exacting his revenge on pregnant women and infants. You can even picture the Hebrew soldiers killing all the non-virgin women and raping the others.

But what on earth will today's schoolchildren make of the God of the Bible? Perhaps, like most believers, they won't look at these troublesome passages.

Either way, it's hardly sufficient that every copy of the Bible being sent to the classrooms will apparently come with a brief introduction penned by Michael Gove.

Rather it should come with a slap in the face to those who think that it could possibly be the inspired and accurately-recorded Word of a loving God.

Andrew Zak Williams has written for The Guardian, The Independent, Skeptic and The Humanist.

 

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A small dose of facts could transform Britain's immigration debate

While "myth-busting" doesn't always work, there is an appetite for a better informed conversation than the one we're having now. 

For some time opinion polls have shown that the public sees immigration as one of the most important issues facing Britain. At the same time, public understanding of the economic and social impacts of immigration is poor and strongly influenced by the media: people consistently over-estimate the proportion of the population born outside the UK and know little about policy measures such as the cap on skilled non-EU migration. The public gets it wrong on other issues too - on teenage pregnancy, the Muslim population of the UK and benefit fraud to name just three. However, in the case of immigration, the strength of public opinion has led governments and political parties to reformulate policies and rules. Theresa May said she was cracking down on “health tourists” not because of any evidence they exist but because of public “feeling”. Immigration was of course a key factor in David Cameron’s decision to call a referendum on the UK’s membership with the EU and has been central to his current renegotiations.  

Do immigration facts always make us more stubborn and confused?

The question of how to both improve public understanding and raise the low quality of the immigration debate has been exercising the minds of those with a policy and research interest in the issue. Could the use of facts address misconceptions, improve the abysmally low quality of the debate and bring evidence to policy making? The respected think tank British Future rightly warns of the dangers associated with excessive reliance on statistical and economic evidence. Their own research finds that it leaves people hardened and confused. Where does that leave those of us who believe in informed debate and evidence based policy? Can a more limited use of facts help improve understandings and raise the quality of the debate?

My colleagues Jonathan Portes and Nathan Hudson-Sharp and I set out to look at whether attitudes towards immigration can be influenced by evidence, presented in a simple and straightforward way. We scripted a short video animation in a cartoon format conveying some statistics and simple messages taken from research findings on the economic and social impacts of immigration.

Targeted at a wide audience, we framed the video within a ‘cost-benefit’ narrative, showing the economic benefits through migrants’ skills and taxes and the (limited) impact on services. A pilot was shown to focus groups attended separately by the general public, school pupils studying ‘A’ level economics and employers.

Some statistics are useful

To some extent our findings confirm that the public is not very interested in big statistics, such as the number of migrants in the UK. But our respondents did find some statistics useful. These included rates of benefit claims among migrants, effects on wages, effects on jobs and the economic contribution of migrants through taxes. They also wanted more information from which to answer their own questions about immigration. These related to a number of current narratives around selective migration versus free movement, ‘welfare tourism’ and the idea that our services are under strain.

Our research suggests that statistics can play a useful role in the immigration debate when linked closely to specific issues that are of direct concern to the public. There is a role for careful and accurate explanation of the evidence, and indeed there is considerable demand for this among people who are interested in immigration but do not have strong preconceptions. At the same time, there was a clear message from the focus groups that statistics should be kept simple. Participants also wanted to be sure that the statistics they were given were from credible and unbiased sources.

The public is ready for a more sophisticated public debate on immigration

The appetite for facts and interest in having an informed debate was clear, but can views be changed through fact-based evidence? We found that when situated within a facts-based discussion, our participants questioned some common misconceptions about the impact of immigration on jobs, pay and services. Participants saw the ‘costs and benefits’ narrative of the video as meaningful, responding particularly to the message that immigrants contribute to their costs through paying taxes. They also talked of a range of other economic, social and cultural contributions. But they also felt that those impacts were not the full story. They were also concerned about the perceived impact of immigration on communities, where issues become more complex, subjective and intangible for statistics to be used in a meaningful way.

Opinion poll findings are often taken as proof that the public cannot have a sensible discussion on immigration and the debate is frequently described as ‘toxic’. But our research suggests that behind headline figures showing concern for its scale there may be both a more nuanced set of views and a real appetite for informed discussion. A small dose of statistics might just help to detoxify the debate. With immigration a deciding factor in how people cast their vote in the forthcoming referendum there can be no better time to try.