The new African leaders and their unlikely British pasts

Recent elections in Tunisia, Zambia and Liberia have thrown up unconventional politicians.

All truly competitive elections ought to produce a few surprise results, and Tunisia's first democratic elections after ousting long-standing dictator Zine Al-Abedine Ben Ali was no exception. The surprise came in the form of London-based businessman Hashmi Hamdi, whose previously obscure Popular Petition Party initially won 19 seats (some were later revoked amid allegations that the party had broken electoral rules.)

Hamdi has lived in London for 22 years, where he owns an independent satellite TV station. He won on a populist campaign promising half a million jobs, which he publicised on his TV channel. He did especially well in his hometown of Sidi Bouzid -- the working-class town where frustrated vegetable seller, Mohamed Bouazizi, set himself on fire in January 2011, sparking anti-government protests in Tunisia and across the Arab world.

There are a number of reasons why his success is so improbable, not least the fact that his support for Ben Ali continued well into the revolution and there are reports that he has no plans to leave London.

One thing that shouldn't count against him, however, is his rise from relative obscurity in London, because he is one of several African politicians that share a unlikely background in the UK and have gained prominence in recent months.

In early September, staff at Newman Catholic College in North London were surprised to receive an email from learning support teacher Mohamed Ibrahim, announcing that he was resigning from his post to become deputy prime minister in Somalia's transitional government. Ibrahim had spent two years teaching at the college, but accepted the position after visiting the troubled and famine-stricken country during the school holidays. The Western-backed transitional government is still fighting Islamist group Al-Shabab for control of the country and Ibrahim may yet yearn for the comparative calm of a classroom filled with rowdy teenagers.

A couple of weeks later, on 23 September, Michael Sata was elected president of Zambia. The 74-year-old populist politician once worked at London's Victoria Station as a cleaner, and boasted to an interviewer that: "I never got any complaints about my work. I want to sweep my country even cleaner than I swept your stations."

And a familiar face popped up during Liberia's presidential election in October when former footballer George Weah became running partner to presidential hopeful Winston Tubman. Weah played for Chelsea, Manchester City and a number of other European clubs before making an unsuccessful bid for the Liberian presidency in 2005. On 8 November, Tubman, flanked by Weah, will be facing Nobel Peace Prize winner Ellen Johnson-Sirleaf in the run-off elections.

These politicians provide an interesting contrast to the scores of post-independence leaders who have passed through Britain's more conventional training centres -- the parliamentarians, monarchs and despots who have been whipped into shape at Sandhurst or who have passed through British universities.

Politicians of all political persuasions have been drawn from a small pool of British universities. Nelson Mandela and Robert Mugabe may have proved very different leaders, but both are law graduates from the University of London external programme. India and Pakistan rarely see eye to eye but have historically favoured Oxford graduates as prime ministers: India has appointed two Oxford alumni as prime ministers, Pakistan four. A shared education needn't lead to shared political values, it seems.

So while it would be great to conclude that these African politicians with new and unusual backgrounds could be a sign of a new politics, this probably isn't the case. It would also be unwise to draw too many conclusions from four separate anecdotes.

What can be said, however, is that in the often murky, nepositic world of politics, the introduction of a few outsiders is usually a good thing. It's just a shame that Hashmi Hamdi is neither a genuine outsider, nor a credible candidate.

Sophie McBain is a staff writer for Spear's. She previously lived in Tripoli.

Sophie McBain is a freelance writer based in Cairo. She was previously an assistant editor at the New Statesman.

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Rarely has it mattered so little if Manchester United won; rarely has it been so special they did

Team's Europa League victory offers chance for sorely needed celebration of a city's spirit.

Carlo Ancelotti, the Bayern Munich manager, memorably once said that football is “the most important of the least important things”, but he was only partly right. While it is absolutely the case that a bunch of people chasing around a field is insignificant, a bunch of people chasing around a field is not really what football is about.

At a football match can you set aside the strictures that govern real life and freely scream, shout and cuddle strangers. Football tracks life with such unfailing omnipresence, garnishing the mundane with regular doses of drama and suspense; football is amazing, and even when it isn’t there’s always the possibility that it’s about to be.

Football bestows primal paroxysms of intense, transcendent ecstasy, shared both with people who mean everything and people who mean nothing. Football carves out time for people it's important to see and delivers people it becomes important to see. Football is a structure with folklore, mythology, language and symbols; being part of football is being part of something big, special, and eternal. Football is the best thing in the world when things go well, and still the best thing in the world when they don’t. There is nothing remotely like it. Nothing.

Football is about community and identity, friends and family; football is about expression and abandon, laughter and song; football is about love and pride. Football is about all the beauty in the world.

And the world is a beautiful place, even though it doesn’t always seem that way – now especially. But in the horror of terror we’ve seen amazing kindness, uplifting unity and awesome dignity which is the absolute point of everything.

In Stockholm last night, 50,000 or so people gathered for a football match, trying to find a way of celebrating all of these things. Around town before the game the atmosphere was not as boisterous as usual, but in the ground the old conviction gradually returned. The PA played Bob Marley’s Three Little Birds, an Ajax staple with lyrics not entirely appropriate: there is plenty about which to worry, and for some every little thing is never going to be alright.

But somehow the sentiment felt right and the Mancunian contingent joined in with gusto, following it up with “We’ll never die,” – a song of defiance born from the ashes of the Munich air disaster and generally aired at the end of games, often when defeat is imminent. Last night it was needed from the outset, though this time its final line – “we’ll keep the red flag flying high, coz Man United will never die" – was not about a football team but a city, a spirit, and a way of life. 

Over the course of the night, every burst of song and even the minute's silence chorused with that theme: “Manchester, Manchester, Manchester”; “Manchester la la la”; “Oh Manchester is wonderful”. Sparse and simple words, layered and complex meanings.

The match itself was a curious affair. Rarely has it mattered so little whether or not United won; rarely has it been so special that they did. Manchester United do not represent or appeal to everyone in Manchester but they epitomise a similar brilliance to Manchester, brilliance which they take to the world. Brilliance like youthfulness, toughness, swagger and zest; brilliance which has been to the fore these last three days, despite it all.

Last night they drew upon their most prosaic aspects, outfighting and outrunning a willing but callow opponent to win the only trophy to have eluded them. They did not make things better, but they did bring happiness and positivity at a time when happiness and positivity needed to be brought; football is not “the most important of the least important things,” it is the least important of the most important things.

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