Poppies: Britain's star-spangled banner

Just as the American right fears flag-burners, conservatives in Britain turn their backs on democrac

In July, a local news arm of CBS reported a "disturbing and potentially dangerous trend in one New Jersey community". Days before the Independence Day celebrations, someone had set fire to several of the US flags hanging outside the homes of Roselle Park residents. "It was just shocking to me," one victim, Jill Stanton, said. "There was nothing left . . . It was burned down to the metal."

Predictably, the comment thread below the article soon teemed with disproportionate expressions of disgust, many of which deviated from the story to blame immigrants, Marxists, Islam, Obama (or "Obozo", as the retired John calls him) and liberals for the ills afflicting the home of the brave, if not the world.

Those who disagreed with the onslaught of paranoia and xenophobia were met aggressively: "Could you be a Muslim? Wife wear a burqa? Daughters afraid to cross you lest you cut her head off? Who was it that flew those planes into the WTC?" wrote Julia. J-man, meanwhile, suggested what can only be described as a final solution: "Were I the president of the US in 2001, I would have flattened [the] precious Muslim world with saturation nuclear strikes."

This extreme or, rather, extremist veneration of the national flag may seem absurd; yet the culture behind it has roots going back to the immediate aftermath of the American civil war. In a bid to protect that symbol of fragile national unity from southerners who preferred the Conferederate alternative, 48 states declared flag desecration a criminal act.

More recently, in 1968, Congress passed legislation that made it illegal to "knowingly cast contempt upon any flag of the United States by publicly mutilating, defacing, defiling, burning or trampling upon it". This was overturned in 1989, when the Supreme Court ruled that such acts were constitutionally protected as forms of free expression. Justice William Brennan, who presided over the case, eloquently summarised his reasoning as follows:

We can imagine no more appropriate response to burning a flag than waving one's own; no better way to counter a flag burner's message than by saluting the flag that burns; no surer means of preserving the dignity even of the flag that burned than by . . . according its remains a respectful burial. We do not consecrate the flag by punishing its desecration, for, in doing so, we dilute the freedom that this cherished emblem represents.

In the UK, where it was illegal to suspend the Union Jack without permission from the local council until 2006 (unless it was from a vertical flagpole), national flags seem to bear less of an ideological burden. Yet the recent controversy over the Islamist group Muslims Against Crusades, which burned Remembrance Day poppies last November in protest against western foreign policy, shows that the corrosive impulse to stamp out opposition is alive and well this side of the Atlantic.

Elsewhere on Newstatesman.com, Nelson Jones and Steven Baxter have written in depth about the self-defeating nature of Theresa May's decision to proscribe the organisation -- and I wrote about the banning of Islam4UK, its previous incarnation, for Pickled Politics in 2010 -- so I won't repeat the argument here. Instead, I'll cite the words of Robert Jackson, a US judge who, in 1943, struck down a law requiring schoolchildren to salute the stars and stripes:

Freedom to differ is not limited to things that do not matter much. That would be a mere shadow of freedom. The test of its substance is the right to differ as to things that touch the heart of the existing order. If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion or force citizens to confess by word or act their faith therein.

Fallen soldiers deserve respect, regardless of the moral ambiguities of the campaigns in which they served. The appropriate response to the attention-seeking idiocy of Muslims Against Crusades is, as Justice Brennan might have said, to counter that group's flames with a salute.

Yo Zushi is a sub-editor of the New Statesman. His work as a musician is released by Eidola Records.

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The players make their mistakes on the pitch – I make mine on the page

I find that if I watch three live games in a weekend, which often happens, I have totally forgotten the first two by the time the third comes up.

I was a bit humiliated and ashamed and mortified last week because of letters in this magazine about one of my recent columns. Wait till I see the Correspondence editor: there must be loads of nice letters, yet he or she goes and prints not just one, but two picking me up on my mistakes. By the left.

But mainly, my reaction was to laugh. Typical, huh, I’ve gone through life spelling things wrong, with dates dodgy, facts fictional – will I ever learn?

John Lennon did not use a watch. He maintained that he had people on the staff who would tell the time. I don’t wear a watch, either, but for different reasons. I want to get my wrists brown and I hate carrying anything.

By the same milk token, I don’t worry about my spelling. Like Lennon, I expect others to clear up after me. Surely the subs should have spotted it was a typo, that it is 64 years since 1951, not 54 as I wrote? What do they do all day? The other mistake was about replays in the League Cup: too boring to repeat, you would only yawn.

I usually try to get the spelling right the first time I use a word, then bash on, letting it come out any old way, intending to correct it later. Is it Middlesbrough or Middlesborough? Who cares? I’ll check later. Then I forget.

I was so pleased when Patrick Vieira left Arsenal. I found those ten seasons a nightmare, whenever I realised his surname was lumbering into vieiw (I mean “view”). Why couldn’t I memorise it? Mental laziness. The same reason that I don’t know the phone numbers of any of my children, or the correct spelling of my grandchildren’s names, Amarisse and Siena. I have to ask my wife how many Ss and how many Ns. She knows everything. The birthday of every member of the royal family? Go on, ask her.

I might be lazy on piddling stuff such as spelling but I like to think my old brain is still agile. I have three books on the go which are hellishly complicated. I have the frameworks straight in my head but I don’t want to cram anything else in.

It can be a bit embarrassing when writing about football, though. Since sport was invented, fans have been making lists, trotting out facts, showing off their information. As a boy, I was a whizz on the grounds of all 92 League clubs, knew the nicknames of all the clubs. It’s what you did. Comics like Adventure produced pretty colour charts full of such facts. I don’t remember sitting down and learning it all. It just went in, because I wanted it to go in.

Today, the world of football is even madder on stats than it ever was. I blame computers and clever graduates who get taken on by the back pages with nothing else to do but create stats. And TV, with its obsession with possession, as if it meant anything.

I find that if I watch three live games in a weekend, which often happens, I have totally forgotten the first two by the time the third comes up. Not just the score but who was playing. When Wayne Rooney or whoever is breaking records, or not, my eyes go glazed, refusing to take in the figures. When I read that Newcastle are again winless in their first seven League games now, I start turning the pages. If I get asked who won the Cup in 1923, my immediate answer is HowthefeckdoIknow. Hold on, I do know that. It was the first Cup final at Wembley, won by Bolton Wanderers. I remember that, having been there. I don’t know the dates of any other Cup final winners. England’s World Cup win? That was 1966 and I really was there.

I love football history (I’ve written three books about it) but it’s the players and the history of the clubs, the boots and strips, development in the laws, that’s what I enjoy knowing. Spellings and dates – hmm, I do always have to think. Did the Football League begin in 1888 or 1885? If I pause for half a second, I can work it out. Professional football came in first, which must have been 1885, so the Football League came later. Thus the answer is 1888. Bingo. Got it.

But more often than not, I guess, or leave it out. So, sorry about those mistakes. And if you’ve spotted any today, do keep it to yourself. 

Hunter Davies is a journalist, broadcaster and profilic author perhaps best known for writing about the Beatles. He is an ardent Tottenham fan and writes a regular column on football for the New Statesman.

This article first appeared in the 01 October 2015 issue of the New Statesman, The Tory tide