Occupation protests and poppies can mix

The St Pauls demonstrators are remembering how the peace was won after the great wars of the 20th Ce

Given their timing, it was inevitable that there would be a clash between our annual ceremonies of national remembrance and the Occupy London protest. In the past few days many newspapers have begun to allude to this, casting the situation as one where protest and remembrance were mutually exclusive.

The Mail lead the charge on 24th October, invoking St Paul's Cathedral as a symbol of the "nation's Blitz spirit". On the 25th October, the Express quoted Conservative MP Priti Patel saying that protestors should "think twice" due to the "significance of St Pauls as we head into the Remembrance service period".

"TENTS STAND-OFF ON REMEMBRANCE DAY", screamed the Star. The inference underlying all this is that the protestors are disrespectful as well as deluded. Nigel Farage, Ukip leader, put it more plainly: the protestors should "do the decent thing" and leave. This atmosphere has only been heightened by the language used in some comment, where the protest is described as a "siege". You are invited to imagine the dome of St Paul's standing defiant among dark clouds, as in Herbert Mason's famous 1940 photograph.

It's not surprising that an alleged threat to the Remembrance Day service could raise strong emotions, even though the protestors themselves have repeatedly stated that they have no intention of keeping the Cathedral closed. The idea of sacrifice - and of the commemoration of that sacrifice - is still a culturally potent force, as our nearly-annual debate over public figures' poppy-wearing choices shows. We cannot, and perhaps should not, argue with the need for commemoration - remembering the thousands of lives snuffed out. Although St Pauls was, in some respects, an accidental choice of venue for Occupy London, interference with this is something the protestors need to bear in mind.

Yet is it really necessary to rank protest and remembrance in a hierarchy of priorities? Let's remember, for a second, what the combatants of the UK and its empire achieved. After victory over fascism, those returning from the war or shaking off years of austerity and tragedy were determined to rebuild society. The desire for change, in fact, was so strong that Britain jettisoned its wartime leader, electing Attlee and a Labour government by a landslide.

Their reward and lasting monument was a society free of want, as Beveridge identified: "the Plan for Social Security [...] takes abolition of want after this war as its aim". Whereas the veterans of World War I found themselves in a world where Lloyd George's promises of a "land fit for heroes to live in" came to have a hollow ring, those returning from World War II could look forward to something more lasting, guaranteed by a broad agreement across all political parties. Beveridge would lead to a system of state-directed support that would finally end the system that had overshadowed the lives of their fathers and grandfathers: dependence on the charity of rich men and the begrudging support of private employers. It's something you can look on with as much pride as is implied in wearing a poppy.

While the aims of Occupy London might seem confused, there is a strong and consistent narrative of anger at the massive socialisation of private debt. There is a deep fear of the effects of cutbacks to the National Health Service and worse - the erosion of the fundamental principles on which it is founded. The NHS was the cornerstone of the new state built after World War II: it is a better commemoration of the sacrifice of the working class than crumbling memorials or the rhetoric of mere patriotism. It is worth protesting for, as an increasingly large number of voters may be coming to realise.

Protest, then, need not be disrespectful, if the world that previous generations fought to defend and then to reshape is a part of the protest's aims. It is unfair for sections of the media to present Occupy London as diametrically opposed to a 'public' right to the space. Perhaps both the protestors and the poppies can coexist.

Ukip's Nigel Farage and Paul Nuttall. Photo: Getty
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Is the general election 2017 the end of Ukip?

Ukip led the way to Brexit, but now the party is on less than 10 per cent in the polls. 

Ukip could be finished. Ukip has only ever had two MPs, but it held an outside influence on politics: without it, we’d probably never have had the EU referendum. But Brexit has turned Ukip into a single-issue party without an issue. Ukip’s sole remaining MP, Douglas Carswell, left the party in March 2017, and told Sky News’ Adam Boulton that there was “no point” to the party anymore. 

Not everyone in Ukip has given up, though: Nigel Farage told Peston on Sunday that Ukip “will survive”, and current leader Paul Nuttall will be contesting a seat this year. But Ukip is standing in fewer constituencies than last time thanks to a shortage of both money and people. Who benefits if Ukip is finished? It’s likely to be the Tories. 

Is Ukip finished? 

What are Ukip's poll ratings?

Ukip’s poll ratings peaked in June 2016 at 16 per cent. Since the leave campaign’s success, that has steadily declined so that Ukip is going into the 2017 general election on 4 per cent, according to the latest polls. If the polls can be trusted, that’s a serious collapse.

Can Ukip get anymore MPs?

In the 2015 general election Ukip contested nearly every seat and got 13 per cent of the vote, making it the third biggest party (although is only returned one MP). Now Ukip is reportedly struggling to find candidates and could stand in as few as 100 seats. Ukip leader Paul Nuttall will stand in Boston and Skegness, but both ex-leader Nigel Farage and donor Arron Banks have ruled themselves out of running this time.

How many members does Ukip have?

Ukip’s membership declined from 45,994 at the 2015 general election to 39,000 in 2016. That’s a worrying sign for any political party, which relies on grassroots memberships to put in the campaigning legwork.

What does Ukip's decline mean for Labour and the Conservatives? 

The rise of Ukip took votes from both the Conservatives and Labour, with a nationalist message that appealed to disaffected voters from both right and left. But the decline of Ukip only seems to be helping the Conservatives. Stephen Bush has written about how in Wales voting Ukip seems to have been a gateway drug for traditional Labour voters who are now backing the mainstream right; so the voters Ukip took from the Conservatives are reverting to the Conservatives, and the ones they took from Labour are transferring to the Conservatives too.

Ukip might be finished as an electoral force, but its influence on the rest of British politics will be felt for many years yet. 

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