Occupation is easy. Rebuilding is the hard part

The Occupy movement is attacking the right in vague terms, rather than focusing on specific policies

"Occupy London. Go on. Do it... I dare you... People might watch. People in coats, with ties. Bankers. David Cameron might watch, and we hate him. Bloody Cameron." This might as well have been our Gettysburg address.

Because as far as rallying cries go, the social left of the world needs writers. In the last month, as protests have rippled across the world, it's been the haphazard rag-bag flavour of the left -- not the political brutalism of the right -- that has been burned into the shop fronts of Rome and the consciousness of a generation.

The whole thing -- the hastily stenciled placards, the faint aroma of organics and the rush on tarpaulin -- just smacks of teenage angst, as though the socialist worker has thrown up on an ethics class. Not least because the public have yet to be presented with anything approaching a cogent political aim.

I attended a debate earlier this year that could be couched in similar terms. It was anti-imperialist circle-jerk for the recently philosophical and generationally left. Nato in Libya, they argued, was the continuation of British Empire, the expansion of the American "world police" (a term that should send shivers down the spine of any thinking mammal) and tantamount to colonial invasion. And it's the Tories, they continued with risible stridence, the Tories -- with their cuts and their austerity and their Margaret Thatchers and their racism -- that are to blame.

Now I don't like the Tories. Their social and economic policies are reprehensible, and their political strategy has the mood of a 1950s smoking lounge. But they aren't colonists and if they were, their domestic economic plans would probably have little to do it with it. The argument is, prima facie, a non sequitur.

But that's the problem with a left in the limelight. Without decent, non-centrist organisation -- without the '68ers or the '89ers -- the influence of die-hard socialists in flat-caps and second-hand barbers is unfettered. The message, as a result, tends to lack coherence and consistency.

Now, that isn't necessarily a bad thing. Habermasians amongst us may even suggest it's actively good; it keeps political dialogues fresh. The left has always been a bastion of academic rigour, and competing visions inform the cause. All true, or it would be, if the left of today wasn't regularly sodomised by a generation of "socialist workers" who swallowed their political philosophy in Engels' 56-pages.

Today, rather than engage with political discourse by meeting each point head on, there is an overwhelming tendency to hurl as much shit at any wall that will stay up long enough to take it. (In this analogy, the media is a wall). That's why Wall Street wailing won't work.

Hawkish foreign policy is conflated with religious conservatism. Capitalist free markets are dismissed in the same breath as constrained immigration. Cuts to social services are unfairly labelled as Etonian ignorance. Law and order is ignored because heaven forbid we concede a point. The centre-right and far-right are unfairly homogenised, and the racist tendencies of one diluted by the social backwardness of the other. Taxation is divorced from employment, welfare is deified and defence spending is the "actual antichrist".

Why? Why do we distill generations of intellectual superiority into trite sound bites? Because, without a leftist political party that refuses to accept the rights agenda and stick to its guns, we panic. We see a 24-hour news machine obsessed with breaking the next big thing, a clap-happy police force itching for a scuffle, and a public who absorbs Paxman-politics between Strictly and Buzzcocks. And we panic.

The answer? Sophistry, apparently. The result? Insignificance.

The Occupy movement looks a lot like engagement, like it is taking the fight to Cameron's Britain, but there's a reason dogs don't just bark. A right that is scared is very different to a right that is beaten.

But if we continue to attack blue, instead of blue policies, if we go on badgering Conservatives while conservatism quaffs whiskey in the corner, if we burn Phillip Green in effigy while global capitalism spreads like a wildfire, we will be a life subsumed by sentiment, waiting to be swept from the streets.

Occupation is easy; rebuilding is the hard part.

Oliver Duggan is a political blogger and freelance journalist. He has previously reported from Washington DC, British Parliament and the Horn of Africa, and is now living and writing in Leeds. He tweets @OliDuggan

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The Tinder dating app isn't just about sex – it's about friendship, too. And sex

The lines between sex, love and friendship are blurrier than ever, as I found out quickly while using the app.

The first time I met someone using Tinder, the free dating app that requires users to swipe left for “no” and right for “yes” before enabling new “matches” to chat, it was an unqualified success. I should probably qualify that. I was newly single after five years in a committed relationship and wasn’t looking for anything more than fun, friendship and, well, who knows. A few weeks earlier I had tried to give my number to a girl in a cinema café in Brixton. I wrote it on a postcard I’d been using as a bookmark. She said she had a boyfriend, but wanted to keep the postcard. I had no date and I lost my page.

My Tinder date was a master’s student from Valencia called Anna (her name wasn’t really Anna, of course, I’m not a sociopath). When I arrived at the appointed meeting place, she told me I was far more handsome IRL (“in real life”) than my pictures suggested. I was flattered and full of praise for the directness of continental Europeans but also thought sadly to myself: “If only the same could be said about you.”

Anna and I became friends, at least for a while. The date wasn’t a success in the traditional sense of leading us into a contract based on exclusivity, an accumulating cache of resentments and a mortgage, but it had put me back in the game (an appropriate metaphor – people speak regularly of “playing” with the app).

According to Sean Rad, the co-founder who launched Tinder in late 2012, the service was invented for people like me. “It was really a way to overcome my own problems,” he told the editor of Cosmopolitan at an event in London last month. “It was weird to me, to start a conversation [with a stranger]. Once I had an introduction I was fine, but it’s that first step. It’s difficult for a lot of people.” After just one outing, I’d learned two fundamental lessons about the world of online dating: pretty much everyone has at least one decent picture of themselves, and meeting women using a so-called hook-up app is seldom straightforwardly about sex.

Although sometimes it is. My second Tinder date took place in Vienna. I met Louisa (ditto, name) outside some notable church or other one evening while visiting on holiday (Tinder tourism being, in my view, a far more compelling way to get to know a place than a cumbersome Lonely Planet guide). We drank cocktails by the Danube and rambled across the city before making the romantic decision to stay awake all night, as she had to leave early the next day to go hiking with friends. It was just like the Richard Linklater movie Before Sunrise – something I said out loud more than a few times as the Aperol Spritzes took their toll.

When we met up in London a few months later, Louisa and I decided to skip the second part of Linklater’s beautiful triptych and fast-track our relationship straight to the third, Before Midnight, which takes place 18 years after the protagonists’ first meet in Vienna, and have begun to discover that they hate each others’ guts.

Which is one of the many hazards of the swiping life: unlike with older, web-based platforms such as Match.com or OkCupid, which require a substantial written profile, Tinder users know relatively little about their prospective mates. All that’s necessary is a Facebook account and a single photograph. University, occupation, a short bio and mutual Facebook “likes” are optional (my bio is made up entirely of emojis: the pizza slice, the dancing lady, the stack of books).

Worse still, you will see people you know on Tinder – that includes colleagues, neighbours and exes – and they will see you. Far more people swipe out of boredom or curiosity than are ever likely to want to meet up, in part because swiping is so brain-corrosively addictive.

While the company is cagey about its user data, we know that Tinder has been downloaded over 100 million times and has produced upwards of 11 billion matches – though the number of people who have made contact will be far lower. It may sound like a lot but the Tinder user-base remains stuck at around the 50 million mark: a self-selecting coterie of mainly urban, reasonably affluent, generally white men and women, mostly aged between 18 and 34.

A new generation of apps – such as Hey! Vina and Skout – is seeking to capitalise on Tinder’s reputation as a portal for sleaze, a charge Sean Rad was keen to deny at the London event. Tinder is working on a new iteration, Tinder Social, for groups of friends who want to hang out with other groups on a night out, rather than dating. This makes sense for a relatively fresh business determined to keep on growing: more people are in relationships than out of them, after all.

After two years of using Tinder, off and on, last weekend I deleted the app. I had been visiting a friend in Sweden, and took it pretty badly when a Tinder date invited me to a terrible nightclub, only to take a few looks at me and bolt without even bothering to fabricate an excuse. But on the plane back to London the next day, a strange thing happened. Before takeoff, the woman sitting beside me started crying. I assumed something bad had happened but she explained that she was terrified of flying. Almost as terrified, it turned out, as I am. We wound up holding hands through a horrific patch of mid-air turbulence, exchanged anecdotes to distract ourselves and even, when we were safely in sight of the ground, a kiss.

She’s in my phone, but as a contact on Facebook rather than an avatar on a dating app. I’ll probably never see her again but who knows. People connect in strange new ways all the time. The lines between sex, love and friendship are blurrier than ever, but you can be sure that if you look closely at the lines, you’ll almost certainly notice the pixels.

Philip Maughan is Assistant Editor at the New Statesman.

This article first appeared in the 26 May 2016 issue of the New Statesman, The Brexit odd squad