We all own the violence

This is a simple truth and it has been misdiagnosed all week.

The real violence we are seeing this week is the violence of a "feral" capitalism.

For all the stoved-in windows, the torched cars, the looted shops and the bloodied hands, the rioters this week are not simple "criminals". For all the apoplexy of the Daily Mail they are not "feral teenagers", or even animals for that matter. They have delivered but they do not own the violence on our streets. We all own their violence because we are all buy in to the system that provokes it.

This is a simple truth and it has been misdiagnosed all week. The Prime Minister revealed how out of date his school of Tory physick is when he described the violence as the property of "sick pockets" of society, as if in some Victorian morality play still, starring the pauper and the prostitute. Ed Miliband and Harriet Harman also overlooked the underlying pathology in their rush to be seen inspecting the symptoms welting up across our streets.

Even the liberal media have erred in their prescriptions, acknowledging that the violence has its causes but insisting it is mindless in the act. Insisting, that is to say, that it is the precise opposite of their own metropolitan sophistication.

It may well be true that those terrorising the streets have been acting on impulse, and their actions may well be abhorrent. But we are not advised to push the looters away like this. Certainly not before we understand who they really are and what they thought they were doing (assuming that many of them weren't simply in the wrong place at the wrong time), as Paul Bagguley has pointed out:

Young men in this age range [18-24] are more likely to be on the streets in the places and times at which riots take place as they are more likely to be unemployed, and not to have family commitments or other urgent demands on their time.

The point is, if we have seen a thousand acts of crime these last few days, then we have seen also the reflection of a thousand forms of injustice and a thousand forms of neglect, cutting across lines of age, race and gender albeit with certain trends. Tory vilifications and liberal "told you so" retrospectives do little to help us understand this.

Of course, as Martin Kettle and Aditya Chakraborrty both pointed out in the Guardian yesterday it is easier to seek explanation through the blinkers of what we want or expect to see (a racist police force, a negligent political class, a broken and unhappy Britain). And as Mehdi Hasan points out, this will continue to be the norm, even as evidence to confound such stereotypes emerges from the courts.

But what if instead of looking for what we wanted to see we looked for what we didn't? What if we looked for ourselves among the nameless faces of the street? We may then notice that the fact we are so spoiled for choice as to possible reasons for the riots is easily the most damning thing of all and easily indicts us all.

The geographer David Harvey has to date been one of the few to actually stick his neck out and say this. The looters, he says, "are only doing what everyone else is doing, though in a different way - more blatantly and visibly in the streets." Harvey points to a moral equivalence between the looters at work on the streets and those whose looting simply takes more acceptable forms, the better to eat you my dear. We are all looters at heart, Harvey says and we are all pushed to be feral in our way. The system encourages us to be so:

Feral politicians cheat on their expenses, feral bankers plunder the public purse for all its worth, CEOs, hedge fund operators and private equity geniuses loot the world of wealth, telephone and credit card companies load mysterious charges on everyone's bills, shopkeepers price gouge, and, at the drop of a hat swindlers and scam artists get to practice three-card monte right up into the highest echelons of the corporate and political world.

This will of course be too clear-cut for some and smack of a single cause itself. But the structural violence of capitalism (be it widening forms of inequality or deteriorating conditions for work) and the physical violence of the street needs to be taken seriously if there is to be another Scarman-type report. And any such report needs to not simply remind us again of the end-stage factors of social privations, personal resentments and collective distrust that we know blights communities in our cities. It needs to ask how the wider forces of social order and political economy create this mixture in the first place.

It must look beyond the usual suspects to ascertain, for example, whether the relationship between the premeditated breaking of the law by the rich and the opportunistic breaking of the law by the poor is of a casual or a causal nature. It should go so far as to consider too the government's handling of the response, since we have been here several times before now. In short it should shine a light on the system itself rather than merely the symptoms.

Which means, in essence, that it could do worse than to bear in mind the wider point Harvey is making: that when capitalism is allowed to run fast and loose and 'feral', and when only the rich get to decide the rules of the game, then such eruptions on our streets become no less predictable an outcome than the fact that the FTSE 100 opens each morning at eight. It should dare to bear in mind that the more predatory forms of capitalism do not a community make.

Simon Reid-Henry is a lecturer at Queen Mary, University of London.

Getty
Show Hide image

As Donald Trump once asked, how do you impeach a President?

Starting the process is much easier than you might think. 

Yes, on Friday, Donald Trump will be inaugurated as the 45th President of the United States. And no, you can’t skip the next four years.

But look on the bright side. Those four years might never happen. On the one hand, he could tweet the nuclear codes before the day is out. On the other, his party might reach for their own nuclear button – impeachment. 

So, how exactly can you impeach a President? Here is our rough guide.

OK, what does impeachment actually mean?

Impeachment is the power to remove an elected official for misconduct. Here’s the relevant clause of the US Constitution:

“The President, Vice President and all Civil Officers of the United States, shall be removed from Office on Impeachment for, and Conviction of, Treason, Bribery, or other high Crimes and Misdemeanors.”

Impeachment is actually a legacy of British constitutional history, and dates back as far as 1376, but according to our own parliamentary website, in the UK “this procedure is considered obsolete”. 

It’s up to the US Congress to decide whether to impeach and convict a President. Both houses are controlled by the Republicans, so impeaching Trump would mean turning against one who is – technically at least – one of their own. Since he’s already insulted the neighbouring country, supported discrimination against Muslim immigrants and mocked a disabled reporter, their impeachment threshold seems pretty high. But let’s imagine he surpasses himself. What next?

The impeachment process

Members of the House of Representatives – the lower chamber of the Congress – can start the impeachment process. They in turn may be encouraged to do so by voters. For example, there is a whole Wikipedia page dedicated to people who tried to impeach Barack Obama. One Impeach Obama supporter simply gave his reason as stopping the President from “pushing his agenda”. Another wanted to do so on the grounds of gross incompetence...

But for an impeachment attempt to actually work, the impeacher needs to get the support of the house. If a majority agree with the idea of impeaching the elected official, they nominate members to act as prosecutors during the subsequent trial. This takes place in the Senate, the upper house of Congress. In most impeachments, the Senate acts as judge and jury, but when a President is impeached, the chief justice of the United States presides.     

Two-thirds of the Senate must vote for impeachment in order to convict. 

What are the chances of impeaching Donald Trump?

So if Trump does something that even he can’t tweet away, and enough angry voters email their representatives, Congress can begin the process of impeachment. But will that be enough to get him out?

It’s often assumed that Richard Nixon was kicked out because he was impeached for the cover up known as the Watergate Scandal. In fact, we’ll never know, because he resigned before the House could vote on the process.

Two decades later, the House got further with Bill Clinton. When it emerged Clinton had an affair with Monica Lewinsky, an intern, he initially denied it. But after nearly 14 hours of debate, the Republican-controlled House of Representatives decided to impeach him on grounds including perjury and obstruction of justice.

In the Senate trial, Clinton’s defenders argued that his actions did not threaten the liberty of the people. The majority of Senators voted to acquit him. 

The only other Presidential impeachment took place in 1868, when President Andrew Johnson, removed a rabble-rouser from his Cabinet. The guilty vote fell short of the two-thirds majority, and he was acquitted.

So, what’s the chances of impeaching Trump? I’ll leave you with some numbers…

 

Julia Rampen is the editor of The Staggers, The New Statesman's online rolling politics blog. She was previously deputy editor at Mirror Money Online and has worked as a financial journalist for several trade magazines.