British society has always tended to bubble over into violence

Those who pin the blame for the riots on contemporary conditions alone are missing the point.

It was, I suppose, inevitable that media comment in the wake of Tottenham and other recent riots would present them as a direct result of specific contemporary conditions. A typical example is provided by Melanie Phillips in today's Mail, who identifies it, without citing any particular evidence, as the "outcome of a three-decade liberal experiment which tore up virtually every basic social value". However, even some of those commentators locating the cause elsewhere implicate entirely modern phenomena: the pressure of mass-media consumerism, for example.

Unfortunately for this kind of analysis, there is plenty of evidence that British society has always tended to bubble over into violence, riot and looting, irrespective of the shape of that society at the time. The idea that the presence of "basic social value[s]" prevented such behaviour in the past does not stand up to scrutiny. In June 1940 a combination of wartime xenophobia and privation led to an outbreak of looting, burning and destruction aimed at Italian businesses in cities across England and Scotland. This is today almost forgotten, but its wartime context does not excuse the crossing of boundaries it represented.

Riots and disturbances were common enough in the mediaeval period, often breaking out into armed insurrection. But even the supposedly compact and ordered society of the 18th and 19th centuries was not immune. 1778's Gordon Riots were amongst the most violently destructive in London's history; they were triggered by a protest against the softening of anti-Catholic legislation, but were fanned by a dire economic situation, itself caused by Britain exhausting itself in a series of foreign wars. Lurid accounts exist of rioters setting fire to buildings and drinking themselves into a stupor. Even young children were swept up in events, subsequently undergoing the same treatment as adults in the usual response of the time, as several were hung afterwards: "I never saw children cry so," recorded a bystander.

Of course, the fact that riots have occurred in all times and in all kinds of society has failed to prevent attempts to argue the contrary. The Mail also quoted Desmond Morris, stating that humans are "programmed" to live in villages, and that rioting is an urban phenomenon - a different facet of the narrative that such violence is fundamentally a modern issue.

Perhaps Morris has never heard of the "Swing" Riots of 1830, in which agricultural workers burnt barns, hayricks, threshing machines and rural workhouses across Southern England and the Midlands in a protest against the increasing financial pressure on the rural poor: again, executions and transportations followed in their wake, while as with the Gordon Riots, the media of the time raised the spectre of foreign agitation. It was difficult to admit the thought that normal British subjects might, under particular conditions and fuelled by adrenaline, completely lose their heads.

Those familiar with the history of Wales will know of the Rebecca Riots of the late 1830s and 1840s, another fundamentally rural phenomenon. Groups of men, often dressed as women or masked to disguise themselves, attacked and destroyed tollgates in protest against a continuing squeeze on the incomes of farmers and smallholders. In this case, most of the rioters were never caught, perhaps because there was widespread agreement with their actions; "Rebecca" became well-known in Welsh history as an example of standing up to English economic influence.

The incidents that triggered these riots were often as widely different as the areas in which they occurred. Even so, there is one unifying factor: economic pressure. All took place against a background of falling incomes, increasing costs, and rising resentment. Moreover, the response - prior to the 20th century, at least - was always the same. In previous centuries, we sent in the army; men were transported for life; we hung children for joining in looting; yet riots continued, despite the inevitability of punishment, because little was done to mitigate the cause along with attempting to restore order. It would be good to think that we, as a society, have progressed since that point.

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Meet Anne Marie Waters - the Ukip politician too extreme for Nigel Farage

In January 2016, Waters launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). 

There are few people in British political life who can be attacked from the left by Nigel Farage. Yet that is where Anne Marie Waters has found herself. And by the end of September she could well be the new leader of Ukip, a party almost synonymous with its beer-swilling, chain-smoking former leader.

Waters’s political journey is a curious one. She started out on the political left, but like Oswald Mosley before her, has since veered dramatically to the right. That, however, is where the similarities end. Waters is Irish, agnostic, a lesbian and a self-proclaimed feminist.

But it is her politics – rather than who she is – that have caused a stir among Ukip’s old guard. Former leader Paul Nuttall has said that her views make him “uncomfortable” while Farage has claimed Ukip is “finished” if, under her leadership, it becomes an anti-Islam party.

In her rhetoric, Waters echoes groups such as the English Defence League (EDL) and Britain First. She has called Islam “evil” and her leadership manifesto claims that the religion has turned Britain into a “fearful and censorious society”. Waters wants the banning of the burqa, the closure of all sharia councils and a temporary freeze on all immigration.

She started life in Dublin before moving to Germany in her teens to work as an au pair. Waters also lived in the Netherlands before returning to Britain to study journalism at Nottingham Trent University, graduating in 2003. She subsequently gained a second degree in law. It was then, she says, that she first learnt about Islam, which she claims treats women “like absolute dirt”. Now 39, Waters is a full-time campaigner who lives in Essex with her two dogs and her partner who is an accountant.

Waters’s first spell of serious activism was with the campaign group One Law for All, a secularist organisation fronted by the Iranian feminist and human rights activist Maryam Namazie. Waters resigned in November 2013 after four years with the organisation. According to Namazie, Waters left due to political disagreements over whether the group should collaborate with members of far-right groups.

In April 2014, Waters founded Sharia Watch UK and, in January 2016, she launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). The group was established as a British chapter of the German-based organisation and was set up to counter what it called the “Islamisation of our countries”. By the summer of 2016, it had petered out.

Waters twice stood unsuccessfully to become a Labour parliamentary candidate. Today, she says she could not back Labour due to its “betrayal of women” and “betrayal of the country” over Islam. After joining Ukip in 2014, she first ran for political office in the Lambeth council election, where she finished in ninth place. At the 2015 general election, Waters stood as the party’s candidate in Lewisham East, finishing third with 9.1 per cent of the vote. She was chosen to stand again in the 2016 London Assembly elections but was deselected after her role in Pegida UK became public. Waters was also prevented from standing in Lewisham East at the 2017 general election after Ukip’s then-leader Nuttall publicly intervened.

The current favourite of the 11 candidates standing to succeed Nuttall is deputy leader Peter Whittle, with Waters in second. Some had hoped the party’s top brass would ban her from standing but last week its national executive approved her campaign.

Due to an expected low turnout, the leadership contest is unpredictable. Last November, Nuttall was elected with just 9,622 votes. More than 1,000 new members reportedly joined Ukip in a two-week period earlier this year, prompting fears of far-right entryism.

Mike Hookem MEP has resigned as Ukip’s deputy whip over Waters’ candidacy, saying he would not “turn a blind eye” to extremism. By contrast, chief whip, MEP Stuart Agnew, is a supporter and has likened her to Joan of Arc. Waters is also working closely on her campaign with Jack Buckby, a former BNP activist and one of the few candidates to run against Labour in the by-election for Jo Cox’s former seat of Batley and Spen. Robinson is another backer.

Peculiarly for someone running to be the leader of a party, Waters does not appear to relish public attention. “I’m not a limelight person,” she recently told the Times. “I don’t like being phoned all the time.”

The journalist Jamie Bartlett, who was invited to the initial launch of Pegida UK in Luton in 2015, said of Waters: “She failed to remember the date of the demo. Her head lolled, her words were slurred, and she appeared to almost fall asleep while Tommy [Robinson] was speaking. After 10 minutes it all ground to an uneasy halt.”

In an age when authenticity is everything, it would be a mistake to underestimate yet another unconventional politician. But perhaps British Muslims shouldn’t panic about Anne Marie Waters just yet.

James Bloodworth is editor of Left Foot Forward

This article first appeared in the 17 August 2017 issue of the New Statesman, Trump goes nuclear