Faith by numbers: why religion still matters

A global poll emphasises the central and growing importance of religion to world society.

In the latest edition of IPSOS MORI's research journal, Understanding Society, Tony Blair talks about the central and growing importance of religion to global society.

The reasoning is compelling. In a world that may seem increasingly secular to many of us, it is easy to forget that religious belief is a central part of life for hundreds of millions of people. MORI's study in 24 countries showed that 69 per cent say they have a religion -- and of these, 40 per cent say it is very important to them.

And the importance of religion does not exist separately from other spheres of life -- it often has a direct impact on social, political and economic issues. For example, our recent election polling in Nigeria (which correctly predicted a comfortable victory for Goodluck Jonathan) showed that voting patterns very clearly followed religious lines. That's not to say religion was the only, or even the main, driver of the result -- but this strong link between faith and political outcomes is seen across a number of countries.

But the importance of faith is not just an issue for the present -- it seems set to become even more important in the future. It is trite to say that the world is going to look very different in 30 years -- but the scale of change and the importance of faith to understanding some key elements of this are difficult to overstate.

The growth of developing countries will change the social, political and economic landscape entirely -- and many of these emergent economies have faith as an important part of life. This doesn't just mean India -- for example, in Brazil 84 per cent say they have a religion, and 97 per cent of these say it is important to them. And as Blair also points out, the economic potential of Africa over the coming decades is huge, and in many African countries faith is much more central to social and political life.

We are also going to see significant shifts in the religious profile of the world with, for example, the Muslim population growing at twice the rate of non-Muslims and projected to make up over a quarter of the global population within the next 20 years.

The growing importance of religious understanding will not just result from the rebalancing of the world economy and changing population sizes -- we are also going to see greater contact between people of different faiths. Globalisation will continue to increase the interconnectedness of business and societies. There is also a high probability that political crises and climate change are going to mix populations even more. With all these forces at play, it will be vital for us all to increase our religious literacy and acceptance.

But when we look at current attitudes to religion, they demonstrate how conflicted we are globally. For example, a poll MORI conducted in 24 countries ahead of the Munk Debate between Mr Blair and Christoper Hitchens at the end of 2010 showed an almost perfect split in views on religion: 48 per cent believe that religion provides the common values and ethical foundation that diverse societies need in the 21st Century -- and 52 per cent that religious beliefs promote intolerance and exacerbate divisions.

The significant suspicion that religion arouses is seen in a number of studies. For example, the World Values Survey asked people across 55 countries who they would least like as a neighbour. The top answer, by some distance, was drug addicts -- but still one in five people said they would not like to be neighbours with someone from a different religion, twice the proportion that picked out people with a criminal record.

Maybe we shouldn't be too surprised by this as religion, by its nature, does bring certain types of division. In our most recent polling we asked whether people think their faith is the only path to salvation -- and a quarter of all those with religious beliefs agreed, rising to around 60 per cent in Indonesia, Saudi Arabia and Turkey. While this does not necessarily lead to separation, it does require serious consideration: how can people with religiously exclusive beliefs co-exist peacefully within politically pluralist societies? In the aftermath of the Arab Spring, this is not a theoretical question but an urgent one

But on the other side is religion's practical force for good. Around three in ten of the population across the 24 countries say that religion is an important motivator in their giving of time or money to those in need. This echoes the work of the Harvard academic Robert Putnam and colleagues, which shows that the religious in the US are three to four times more likely to be civically engaged, and that this is not just in supporting religious causes but secular ones too. The driving force for this turns out not to be faith in itself, but being part of a community. It is no wonder then that, in the UK, where the government is trying to create a "Big Society" of people taking more responsibility for looking after themselves and others, the potential religion provides has created a lot of interest among politicians and policy-makers.

However, our survey highlights how much this positive impact of religion varies across countries, as the range of those saying religion encourages them to give their time or money runs from 11 per cent in Sweden and 12 per cent in France to 84 per cent in Indonesia. As with many aspects of religion, the variety and complexity of local contexts is extraordinary.

This points to the biggest challenge, how to increase understanding across different faith groups, and this is one of the key areas where the Tony Blair Faith Foundation is focusing, including working with young people, schools and universities to increase interaction and positive activity. The scale of the task is daunting -- there are no issues with more entrenched positions than religion -- but one of the few things that those on different sides of the debate agree on is that religion itself is not going away any time.

 

Bobby Duffy is the Managing Director of the Ipsos MORI Social Research Institute (SRI). Ruth Turner is the Chief Executive of the Tony Blair Faith Foundation.

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The problems with ending encryption to fight terrorism

Forcing tech firms to create a "backdoor" to access messages would be a gift to cyber-hackers.

The UK has endured its worst terrorist atrocity since 7 July 2005 and the threat level has been raised to "critical" for the first time in a decade. Though election campaigning has been suspended, the debate over potential new powers has already begun.

Today's Sun reports that the Conservatives will seek to force technology companies to hand over encrypted messages to the police and security services. The new Technical Capability Notices were proposed by Amber Rudd following the Westminster terrorist attack and a month-long consultation closed last week. A Tory minister told the Sun: "We will do this as soon as we can after the election, as long as we get back in. The level of threat clearly proves there is no more time to waste now. The social media companies have been laughing in our faces for too long."

Put that way, the plan sounds reasonable (orders would be approved by the home secretary and a senior judge). But there are irrefutable problems. Encryption means tech firms such as WhatsApp and Apple can't simply "hand over" suspect messages - they can't access them at all. The technology is designed precisely so that conversations are genuinely private (unless a suspect's device is obtained or hacked into). Were companies to create an encryption "backdoor", as the government proposes, they would also create new opportunities for criminals and cyberhackers (as in the case of the recent NHS attack).

Ian Levy, the technical director of the National Cyber Security, told the New Statesman's Will Dunn earlier this year: "Nobody in this organisation or our parent organisation will ever ask for a 'back door' in a large-scale encryption system, because it's dumb."

But there is a more profound problem: once created, a technology cannot be uninvented. Should large tech firms end encryption, terrorists will merely turn to other, lesser-known platforms. The only means of barring UK citizens from using the service would be a Chinese-style "great firewall", cutting Britain off from the rest of the internet. In 2015, before entering the cabinet, Brexit Secretary David Davis warned of ending encryption: "Such a move would have had devastating consequences for all financial transactions and online commerce, not to mention the security of all personal data. Its consequences for the City do not bear thinking about."

Labour's manifesto pledged to "provide our security agencies with the resources and the powers they need to protect our country and keep us all safe." But added: "We will also ensure that such powers do not weaken our individual rights or civil liberties". The Liberal Democrats have vowed to "oppose Conservative attempts to undermine encryption."

But with a large Conservative majority inevitable, according to polls, ministers will be confident of winning parliamentary support for the plan. Only a rebellion led by Davis-esque liberals is likely to stop them.

George Eaton is political editor of the New Statesman.

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