“The Invisible Big Kahuna”

Andrew Zak Williams discusses this week’s New Statesman article in which prominent atheists told him

Richard Dawkins, Steven Weinberg, Sam Harris, AC Grayling, Polly Toynbee ... I expect that most writers who have tried to interview an equivalent stellar cast have found that their phone calls went unanswered and their emails were assigned to the Trash Box. But there's something about the perceived irrationality of belief in God which brings many atheists out fighting.

The religious sometimes wonder why anyone would choose not to believe in God. But, as Sam Harris told me, it is they who must shoulder the burden of proving their case. After all, "every Christian can confidently judge the God of Zoroaster to be a creature of fiction, without first scouring the universe for evidence of his absence."

For Harris all that one needs to banish false knowledge is to recognise an absence of evidence. And there is one hymn sheet from which even atheists are willing to sing: that headed "Lack of Evidence". For instance Richard Dawkins told me that he doesn't believe in leprechauns, pixies, werewolves or a whole range of gods, and for the same reason in every case: "there is not the tiniest shred of evidence for any of them, and the burden of proof rests with those who wish to believe."

Particle physicist Victor Stenger added that the God of Jews, Christians and Muslims supposedly plays such an important role in the universe that there should be evidence that he exists. But instead, "there is nothing in the realm of human knowledge that requires anything supernatural, anything beyond matter, to describe our observations."

But it's not just an absence of evidence upon which several atheists relied. Rather, there was perceived to be clear evidence which suggests that God is no more real than an imaginary friend. The clearest pointer seems to have been suffering. No wonder that Polly Toynbee told me that the only time that she is ever tempted, momentarily, to believe in God "is when I shake an angry fist at him for some monstrous suffering inflicted on the world for no reason whatsoever."

Some believers - and Christian philosophers - respond that suffering on earth actually enriches our lives. But as psychologist Richard Wiseman told me, if that were so, it would paint a picture of heaven being a rather miserable place. For other believers, it may be that God has a very good reason for allowing suffering but we can't understand what it is because we lack his divine knowledge. Biologist Jerry Coyne gives this argument short shrift: "If there is a god, the evidence points to one who is apathetic - or even a bit malicious."

Publisher and author Michael Shermer gave me an intriguing overview to the question of God's existence:

"In the last 10,000 years there have been roughly 10,000 religions and 1,000 different gods; what are the chances that one group of people discovered the One True God while everyone else believed in 9,999 false gods?"

When it comes to the God Debate, one can't ignore the commodity to which the religious cling to sustain their beliefs: faith. Several months ago, I carried out an equivalent investigation when I asked many prominent Christians to give me their reasons for belief. Several of them admitted that it must ultimately come down to whether you take it on faith; once you do, you'll experience God's love and you won't worry about having the answer to every intellectual argument.

For many believers, faith is all that matters, shielding them from arguments and evidence which they would rather not have to consider. These are the ones who oppose the Critical Thinking of science and prefer the Critical of Thinking inherent in their faith.

But if you rely on blind faith, what are the chances that you're going to see the light?

For others, their religion satisfies them intellectually. Yet when they can't reason their way past specific problems (say, suffering or biblical inconsistencies), their faith comes riding to the rescue. But faith is hardly a white horse: more like a white elephant, trumpeting a refusal to engage in debate as though it were something about which to be proud.

The atheists that I spoke to are the products of what happens to many intelligent people who aren't prepared to take important decisions purely on faith, and who won't try to believe simply to avoid familial or societal pressures. And as philosopher Daniel C. Dennett put it: "Why try anyway? There is no obligation to try to believe in God."

I could hardly end this piece without mentioning PZ Myers who evidently managed to dig out a metaphorical old joke book from his vast collection of weighty tomes about the God Debate:

"Religious beliefs are lazy jokes with bad punchlines. Why do you have to chop off the skin at the end of your penis? Because god says so. Why should you abstain from pork, or shrimp, or mixing meat and dairy, or your science classes? Because they might taint your relationship with your god. Why do you have to revere a bit of dry biscuit? Because it magically turns into a god when a priest mutters over it. Why do I have to be good? Because if you aren't, a god will set you on fire for all eternity. These are ridiculous propositions. The whole business of religion is clownshoes freakin' moonshine, hallowed by nothing but unthinking tradition, fear and superstitious behavior, and an establishment of con artists who have dedicated their lives to propping up a sense of self-importance by claiming to talk to an invisible big kahuna."

Amen to that.

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Theresa May missed an easy opportunity on EU citizens' rights

If the UK had made a big, open and generous offer, the diplomatic picture would be very different.

It's been seven hours and 365 days...and nothing compares to EU, at least as far as negotiations go.

First David Davis abandoned "the row of the summer" by agreeing to the EU's preferred negotiating timetable. Has Theresa May done the same in guaranteeing the rights of EU citizens living here indefinitely?

Well, sort of. Although the PM has said that there have to be reciprocal arrangements for British citizens abroad, the difficulty is that because we don't have ID cards and most of our public services are paid for not out of an insurance system but out of general taxation, the issues around guaranteeing access to health, education, social security and residence are easier.

Our ability to enforce a "cut-off date" for new migrants from the European Union is also illusory, unless the government thinks it has the support in parliament and the logistical ability to roll out an ID card system by March 2019. (It doesn't.)

If you want to understand how badly the PM has managed Britain's Brexit negotiations, then the rights of the three million EU nationals living in Britain is the best place to start. The overwhelming support in the country at large for guaranteeing the rights of EU citizens, coupled with the deep unease among Conservative MPs about not doing so, meant that it was never a plausible bargaining chip. (That's before you remember that the bulk of the British diaspora in Europe lives in countries with small numbers of EU citizens living in the UK. You can't secure a good deal from Spain by upsetting the Polish government.) It just made three million people, their friends and their families nervous for a year and irritated our European partners, that's all.

If the United Kingdom had made a big, open and generous offer on citizens' rights a year ago, as Vote Leave recommended in the referendum, the diplomatic picture would be very different. (It would be better still if, again, as Vote Leave argued, we hadn't triggered Article 50, an exit mechanism designed to punish an emergent dictatorship that puts all the leverage on the EU27's side.)

As it happens, May's unforced errors in negotiations, the worsening economic picture and the tricky balancing act in the House of Commons means that Remainers can hope both for a softer exit and that they might yet convince voters that nothing compares to EU after all. (That a YouGov poll shows the number of people willing to accept EU rules in order to keep the economy going stretching to 58 per cent will only further embolden the soft Brexiteers.)

For Brexiteers, that means that if Brexit doesn't go well, they have a readymade scapegoat in the government. It means Remainers can credibly hope for a soft Brexit – or no Brexit at all. 

Stephen Bush is special correspondent at the New Statesman. His daily briefing, Morning Call, provides a quick and essential guide to domestic and global politics.

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