Is religion just a matter of taste?

In our religiously plural society, faith has become become a source of identity -- and therefore of

How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
Psalm 119

This might be literally true. According to research reported on in the Boston Globe, Christians were more likely to rate a soft drink favourably after copying out a passage from the Bible. The same researcher, Ryan Ritter (a graduate student in psychology) found that less congenial passages left a nasty taste in the mouth.

In one experiment, Christian volunteers were asked to rate a mildly bitter lemon drink. Next, in what they were told was a different study entirely, they were asked to copy out pieces of writing. They were then asked to taste and rate another drink. Those who had been engaged with the Qu'ran and Richard Dawkins' The God Delusion found the second drink more unpleasant than the first one. Those exposed to a neutral piece of writing (an extract from a dictionary) had a less negative or even a positive reaction. In fact, it was exactly the same drink.

In Ritter's other experiment, Christians who had copied from the Qu'ran, but washed their hands afterwards, rated the drink more favourably than those who had not had the opportunity to "cleanse" themselves from contact with the rival religion's scripture. But when they had been copying out a passage from the Bible, the effect of washing their hands was to make them less favourable to the drink. In the latter case, it was almost as though the positive religious vibes from the Bible transmitted themselves through the glass and into the drink -- provided they hadn't been washed away first.

In his paper, Ritter suggests that "these results provide evidence that contact with a rejected religious belief elicits disgust and that both negative and positive moral contagions can be removed through physical cleansing. "

Experiments like these, involving a small sample and carried out under conditions of extreme artificiality, can only ever be indicative, of course. Nevertheless, it does fit in with a growing body of research into the psychological basis of morality.

Psychologists such as Jonathan Haidt have previously suggested a close connection between physical and moral aversion -- that the moral sense works mainly on the level of gut feeling rather than of rational analysis. Things believed to be transgressive or immoral -- such as sexual practices condemned by the prevailing social mores -- are often perceived as being physically disgusting.

Disgust has an obvious biological function: it helps keep us from ingesting toxic or contaminated food or coming into close contact with contagious disease. Likewise, the disgust-response is a powerful means of drawing and maintaining moral boundaries. If just thinking about something makes you feel physically uneasy you're less likely to go ahead and do it.

And of course religion and morality, though far from identical, are closely bound up together. Religious leaders claim expertise in moral matters; many would go further and claim that God is the source of morality, that being good is largely a matter of obeying divine commands. Even where religious precepts aren't explicitly moral in themselves -- as in the case of dietary or dress codes -- transgressing against them may be seen as immoral and certainly evokes the same reactions.

Ryan Ritter's suggestion is that exposure to ideas that challenge one's religious identity -- either by critiquing it directly (as Dawkins does) or offering something in its place (the Qu'ran) -- has a similar effect. It's easy to see how this could be an effective way of keeping people within the fold and unwilling to question traditional beliefs.

But in the modern world, with members of different faiths rubbing up against each other, such visceral attachment to the doctrines and symbols of a religion has obvious dangers. "Can we ever have peace between groups that are fundamentally disgusted by each other?" Ritter asks.

Inter-faith activists pin their hopes for a more harmonious world on members of different religions getting together and realising how much they have in common. They stress that different outward forms and theological structures matter less than what all faiths share -- compassion for others as expressed in the "Golden Rule". Mr Faith himself, Tony Blair, urged a conference in 2009:

Love your God; love your neighbour as yourself. These simple admonitions are the guiding light of our faith. They give us the possibility of 'A Common Word.' When we lose our way, Christians or Muslims, this is the light by which we re-discover our true path.

But it's perhaps misleading to find the common core of religion in moral precepts that religious people share equally with humanists. Religion's deepest appeals are irrational, and they reside in strong feelings of belonging and attachment to particular stories and to fellow believers. Religion isn't just about being generally nice and loving one's neighbour. It's also about the claim that particular beliefs are true, and (just as importantly) about other beliefs not being true.

As society has become religiously plural, faith has become increasingly become a source of identity -- and therefore of division. To be both loyal to one's own traditional beliefs and accepting of others' different (perhaps incompatible) beliefs is the liberal interfaith ideal. But if Ritter is correct, such idealism may run counter to the very nature of faith.

It's a pity, perhaps, that Ritter did not try his experiment out on convinced atheists. Would they have reacted to a Biblical passage as negatively as the Christians reacted to Dawkins? I suspect that they probably would.

Nelson Jones runs the Heresy Corner blog. He was shortlisted for the 2011 Orwell Prize for blogging.

Belief, disbelief and beyond belief
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Winning Scottish independence will be even harder than before - but it may be the only choice

Independence campaigners will have to find answers on borders, currency and more. 

The Brexit mutiny has taken not just the UK economy and its relationship with Europe into uncharted waters. it has also imperilled the union between Scotland and England. From Sir John Major to the First Minister, both Unionists and Nationalists had warned of it. The outcome, though, has made this certain. The Leave vote in England and Wales contrasted with an overwhelming Remain vote north of the border.

That every region in Scotland voted to stay In was quite remarkable. Historically, fishing and industrial communities have blamed the European Union for their woes. That antagonism was probably reflected in lower turnout - an abstention rather than a rejection. 

The talk now is of a second referendum on independence. This is understandable given the current mood. Opinion polls in the Sunday Times and Sunday Post showed a Yes vote now at 52 per cent and 59 per cent respectively. Moreover, anecdotal evidence suggests even arch No vote campaigners, from JK Rowling to the Daily Record, are considering the option.

The First Minister was therefore correct to say that a second referendum is now “back on the table”. Her core supporters expects no less. However, as with the economy and Europe, the constitutional relationship between Scotland and England is now in uncharted seas. Potential support for independence may be higher, but the challenges are arguably bigger than before. The difficulties are practical, political and geographic.

Of course the Little Englanders likely to take the helm may choose a velvet divorce. However, given their desire for the return of the Glories of Britannia that’s improbable. They’re as likely to wish to see Caledonia depart, as cede Gibraltar to Spain, even though that territory voted even more overwhelmingly In.

Ticking the legal boxes

Practically, there’s the obstacle of obtaining a legal and binding referendum. The past vote was based on the Edinburgh Agreement and legislation in Westminster and Holyrood. The First Minister has indicated the democratic arguments of the rights of the Scots. However, that’s unlikely to hold much sway. A right-wing centralist Spanish government has been willing to face down demands for autonomy in Catalonia. Would the newly-emboldened Great Britain be any different?

There are no doubt ways in which democratic public support can be sought. The Scottish Government may win backing in Holyrood from the Greens. However, consent for such action would need to be obtained from the Presiding Officer and the Lord Advocate, both of whom have a key role in legislation. These office holders have changed since the first referendum, where they were both more sympathetic and the legal basis clearer. 

Getting the EU on side

The political hurdles are, also, greater this time than before. Previously the arguments were over how and when Scotland could join the EU, although all accepted ultimately she could remain or become a member. This time the demand is that Scotland should remain and the rest of the UK can depart. But will that be possible? The political earthquake that erupted south of the Border has set tectonic plates shifting, not just in the British isles but across the European continent. The fear that a Brexit would empower dark forces in the EU may come to pass. Will the EU that the UK is about to leave be there for an independent Scotland to join? We cannot know, whatever European Commission President Jean-Claude Juncker may be saying at the moment. The First Minister is right to start engaging with Europe directly. But events such as elections in France and the Netherlands are outwith her control. 

Moreover, currency was the Achilles heel in the last referendum, and hasn’t yet been addressed. George Osborne was adamant in his rejection of a currency union. The options this time round, whether a separate Scottish currency or joining the euro, have yet to be properly explored. A worsened financial situation in the 27 remaining EU members hampers the latter and the former remains politically problematic. 

The problem of borders

Geography is also an obstacle  that will be even harder to address now than before. Scotland can change its constitution, but it cannot alter its location on a shared island. In 2014, the independence argument was simply about changing the political union. Other unions, whether monarchy or social, would remain untouched. The island would remain seamless, without border posts. An independent Scotland, whether in or out of the EU, would almost certainly have to face these issues. That is a significant change from before, and the effect on public opinion unknown.

The risk that's worth it

Ultimately, the bar for a Yes vote may be higher, but the Scots may still be prepared to jump it. As with Ireland in 1920, facing any risk may be better than remaining in the British realm. Boris Johnson as Prime Minister would certainly encourage that. 

David Cameron's lack of sensitivity after the independence referendum fuelled the Scottish National Party surge. But perhaps this time, the new Government will be magnanimous towards Scotland and move to federalism. The Nordic Union offers an example to be explored. Left-wing commentators have called for a progressive alliance to remove the Tories and offer a multi-option referendum on Scotland’s constitution. But that is dependent on SNP and Labour being prepared to work together, and win the debate in England and Wales.

So, Indy Ref The Sequel is on the table. It won’t be the same as the first, and it will be more challenging. But, if there is no plausible alternative, Scots may consider it the only option.

Kenny MacAskill served as a Scottish National MSP between 2007 and 2016, and as Cabinet Secretary for Justice between 2007 and 2014.