The real question about overseas aid

It's not the UK's aid budget that hinders development, it's free-market capitalism.

The Daily Mail continued to push its anti-foreign aid sentiment this week, with its headline on Wednesday: "Billions in overseas aid puts people off giving cash to charity". The paper reports on research published by Politics.com and YouGov@Cambridge which suggests that one in five voters will never donate to an overseas aid charity because they think the money is wasted.

The survey's leading questions point to a foregone conclusion, namely that people don't support the target of giving 0.7% of our GNI (gross national income) to international development. But there's a much-needed debate to be had in what lies beneath public opinion.

Here is the most difficult question in international development circles today: is aid really all its cooked up to be? Raising such a question in political circles draws in sharp breaths from everyone except the Tory hard right. This is the issue, we're told, where we have to support Andrew Mitchell and David Cameron, not undermine them.

For me, the 0.7 per cent aid commitment is a no-brainer. It's a long-standing pledge that goes back over 40 years, having been the very first campaign of the World Development Movement in 1970 (one that we've never quite achieved). It's the least we can offer for all of our years of pillaging resources from the developing world. But it's a distraction from the real business of development.

While many of the sceptics hold an unfounded view that the money all goes to corrupt governments, they may be partially correct in feeling that the money itself has not been used wisely over the years and that funding goes to supporting the business of aid, rather than helping the intended beneficiaries.

Why is it, after 50 or 60 years of "development", that so many people continue to be desperately poor?

The answer is that it's not the money, but rather it's the policies of neoliberal market-based capitalism that have led to years of impoverishment of the developing world. UK development policies have pushed an agenda that has favoured big business over local accountability and local people.

In practice, this means a solution like large scale agriculture for export has displaced local people, taking away their ability to produce their own food; or in the area of health policy, that big pharma solutions (like vaccinations - as per the much-lauded Bill Gates initiative last week) prevail over local public health initiatives. It means that business extracts all of the wealth, and doesn't pay any taxes.

We can vaccinate millions of children. But if those children's families continue to be impoverished because of systemic corporate tax evasion, lack of property rights, and the power of global monopolies, those vaccinations are utterly useless.

This free market dogma also lies behind the cuts agenda in the UK. Having asset-stripped developing countries for years, private solutions, not solid public solutions developed by and for the grassroots, dominate the aid agenda. And this is why people should all be at least a little bit cynical about aid. What we really need are just policies that will enable the developing world to overcome poverty, not be forever at the mercy of a rich world elite who advocate private solutions that will only ever benefit those same rich world elite.

Deborah Doane is Director of the World Development Movement

Photo: Getty
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A rape-able sex robot makes the world more dangerous for women, not less

Eroticising a lack of consent is no answer to male sexual violence. 

On Wednesday, the Independent reported a new setting had been added to the personality range of a sex robot made by the company True Companion. Called “Frigid Farrah”, the setting allows men who own the robot to simulate rape. If you touch it in a “private area” when it is in this mode, the website explains, it will “not be appreciative of your advance”.

True Companion says the robot is not programmed to participate in a rape scenario, and the idea is “pure conjecture”. Nevertheless, the news has reopened the debate about sex robots and their relationship to consent. What does a rape-able robot say about our attitudes to consent, sex, violence and humanism? Do sex robots like Frigid Farrah eroticise and normalise male sexual aggression? Or does allowing men to “act out” these “most private sexual dreams” on inanimate objects actually make real women safer?

The idea that allowing men to “rape” robots could reduce rates of sexual violence is fundamentally flawed. Sex robot settings that eroticise a woman’s lack of consent, coupled with male aggression, risk normalising rape. It sends a message to the user that it is sexually fulfilling to violate a woman’s “No”.

It’s important to remember that rape is not a product of sexual desire. Rape is about power and domination – about violating a woman’s body and her sense of self. Raping a robot is of course preferable to raping a woman, but the fact is we need to challenge the attitudes and sense of entitlement that cause violent men to rape in the first place.

There is little evidence to back the claim that giving men sexual “outlets” reduces violence. The research that exists is focused on whether a legalised sex industry can reduce sexual assault.

Studies on Dutch “tippelzones” – spaces where soliciting is legal between certain hours – claimed the areas led to a reduction in sexual violence. However, the research lacked precise data on incidents of sexual violence and abuse, and the fact that sex workers themselves can be victims. As a result, it wasn’t possible to determine exactly how the number of rapes and assaults fell in the population at large.

Similar claims made by social scientist Catherine Hakim also failed to prove a causal link between legalised prostitution and reduced levels of sexual violence – again, because low reporting means a lack of accurate data.

Other research claims that access to the sex industry can in fact increase incidents of sexual violence. A 2013 report by Garner and Elvines for Rape Crisis South London argued that an analysis of existing research found “an overall significant positive association between pornography use and attitudes supporting violence against women in non-experimental studies”.

Meanwhile, a 2000 paper by Neil Malamuth, T Addison, and J Koss suggested that, when individuals considered at high risk of acting sexually aggressively are studied, levels of aggression are four times higher among frequent consumers of pornography.

However, just as the research fails to find a causal link between access to the sex industry and reducing violence, there is no research proving a causal link between violent pornography and gender-based violence.

Instead, we have to look at the ethical and moral principles in an industry that creates models of women for men to orgasm into. Sex robots are, at their heart, anti-humanist. They replace women with plastic and holes. They create a world for their owners where women’s voices and demands and desires and pleasures – and right to say no – are absent.

That should trouble us – we are creating products for men which send a message that the best woman is a compliant and silent one. That the best woman is one who lies back and “likes what you like, dislikes what you dislike”, to quote the True Companion website, who is “always ready to talk and play” but whose voice you can turn off whenever you want.

“By transferring one of the great evils of humanity from the real to the artificial, sex robots simply feed the demon of sexism,” says Professor Alan Winfield of the Bristol Robotics Lab. “Some might say, 'What’s the problem – a sex robot is just metal and plastic – where’s the harm?' But a 'fembot' is a sexualised representation of a woman or girl, which not only invites abusive treatment but demands it. A robot cannot give consent – thus only deepening the already chronic and dangerous objectification of real women and girls.”

What research does tell us is that there is a clear link between violence and the perpetrator’s ability to dehumanise their victims. That, and a setting designed to eroticise a woman’s lack of consent, suggest that Frigid Farrah will have no impact on reducing sexual assault. Rather, it creates a space where rape and violence is normalised and accepted.

Instead of shrugging our shoulders at this sexualisation of male violence, we should be taking action to end the belief that men are entitled to women’s bodies. That starts by saying that rape is not an inevitable part of our society, and the danger of rape cannot simply be neutralised by a robot.

Sian Norris is a writer. She blogs at sianandcrookedrib.blogspot.com and is the Founder & Director of the Bristol Women's Literature Festival. She was previously writer-in-residence at Spike Island.