Faith should not dictate political affiliation

When Rowan Williams and AC Grayling made headlines recently, one aspect of the God Debate was turned

Ask most people what it is from Jesus's teachings that they remember and they'll probably say something about loving your neighbour and looking after the poor. It's a little disconcerting, then, that the Christian movements both here and in the USA clearly feel most at home on the right of the political spectrum.

A handful of opinion polls paints the picture of what is going on in America: in 2004, 70 per cent of traditional evangelicals were Republican as opposed to only 20 per cent who were Democrats (Pew Forum poll); the majority of members of the Tea Party support the social agenda of the religious conservatives with heavy opposition to same-sex marriages and abortion (2011, Pew); non-believers are one and a half times more likely to believe that the earth is subject to global warming than are Christians (2010, Pew).

For the religious right, the Land of the Free will never become the Land of the Free Hand-outs. The Christian movement is a powerful constituency represented by various lobby groups which push for a low-tax agenda. And in parts of the country the movement is dominated by the mega-churches which preach the "Prosperity Gospel", that God wants us to be rich.

In Britain the position is less extreme, but still pronounced. The Church of England's label as the Conservative Party at prayer is admittedly tongue-in-cheek. Even so, the agendas of the Christian church and the political right-wing make comfortable bed-fellows. You know the kind of thing: anti-abortion, anti-unions, opposed to same-sex marriage and tough on crime. If, at this very moment, there is a church minister recruited straight from Central Casting pouring tea in a quaint village vicarage somewhere in the south west of England, his china cup and saucer are more likely to be delicately balanced on a copy of the Spectator than the New Statesman.

As for the New Atheists, when they warn of the social ills of religion, it is clear that their own humanist heaven on earth would be headed up by the kind of socially-progressive Guardian-reader to whom your typical tabloid editor would hardly give the time of day. (Even Christopher Hitchens with his famed views on foreign interventions claims to remain a Marxist at heart.) And it should be no surprise that the Liberal Democrats are the only mainstream party whose leader is openly an atheist. It was presumably for these reasons that before last year's general election Richard Dawkins took the surprising step of publicly endorsing the party.

Perhaps we shouldn't be surprised. After all, when a country has an official religion (such as the UK) or an unofficial one (as in the case of the USA), one cannot be surprised that those who adopt it are more likely to be the small-C conservatives who are willing to toe the line drawn by the state. But last year controversial evolutionary psychologist Satosha Kanazawa offered another explanation. In a study published in the peer-reviewed scientific journal Social Psychology Quarterly, Kanazawa reported a link between atheism and social liberalism. Contentiously he suggested that they are the traits spawned by higher intelligence. His explanation was that to look after our own kin and to believe in God carried evolutionary survival benefits which today's more intelligent people are willing to reject.

No doubt Kanazawa would be among the first to admit that the list of the Christian intelligentsia is both long and impressive. Even so, there is much to be said for his theory. Religion is grounded in faith. According to Luke 18:17, Jesus urged us to receive the Kingdom of God, not by persuading ourselves with clever arguments, but rather as a little child would do. To be religious can be either passive (such as by continuing the religion handed down by one's parents or unthinkingly adopting the one foisted on us by society) or it can involve taking an active step such as that associated with born-again fundamentalism. Either way, it is more likely to be based on faith as opposed to argument. Some atheists reject God for the flimsiest of reasons, but their decision is nevertheless generally dictated by reason rather than faith. At a minimum, they can be expected to be more questioning than their religious counterparts. After all it is the atheist movement which has deep-rooted connections with free-thinking and critical thinking philosophies.

And so the events of the last fortnight must come as a surprise. Take AC Grayling. The human rights philosopher and atheist is now on the receiving end of criticism unimaginable a few weeks ago. He is to be the Master of the privately-funded educational institution New College of the Humanities, London. Whatever the rights or wrongs, it's a move which hardly smacks of the leftist leanings of those who share his theology. What's more, the most celebrated member to his professoriate is Richard Dawkins.

And to complete the volte face of the God Debate, the Archbishop of Canterbury warned on these very pages that the coalition government is committing the country to "radical, long-term policies for which no-one voted". This led to one of the Telegraph's most bizarre headlines a couple of days later: "David Cameron: I profoundly disagree with the Archbishop of Canterbury." I bet he does.

Maybe AC Grayling and the Archbishop are unintentionally teaching their supporters a lesson. It can hardly be in the interests of anyone involved in the God Debate if those who have yet to place a cross on the giant voting slip in the sky assume that a belief in various metaphysical matters carries with it a mandatory political affiliation.

If it did, perhaps most of us would choose agnosticism.

Andrew Zak Williams has written for the Independent and the Humanist and is a contributor to Skeptic Magazine. His email address is: andrewbelief@gmail.com

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Brexit will hike energy prices - progressive campaigners should seize the opportunity

Winter is Coming. 

Friday 24th June 2016 was a beautiful day. Blue sky and highs of 22 degrees greeted Londoners as they awoke to the news that Britain had voted to leave the EU.  

Yet the sunny weather was at odds with the mood of the capital, which was largely in favour of Remain. And even more so with the prospect of an expensive, uncertain and potentially dirty energy future. 

For not only are prominent members of the Leave leadership well known climate sceptics - with Boris Johnson playing down human impact upon the weather, Nigel Farage admitting he doesn’t “have a clue” about global warming, and Owen Paterson advocating scrapping the Climate Change Act altogether - but Brexit looks set to harm more than just our plans to reduce emissions.

Far from delivering the Leave campaign’s promise of a cheaper and more secure energy supply, it is likely that the referendum’s outcome will cause bills to rise and investment in new infrastructure to delay -  regardless of whether or not we opt to stay within Europe’s internal energy market.

Here’s why: 

1. Rising cost of imports

With the UK importing around 50% of our gas supply, any fall in the value of sterling are likely to push up the wholesale price of fuel and drive up charges - offsetting Boris Johnson’s promise to remove VAT on energy bills.

2. Less funding for energy development

Pulling out of the EU will also require us to give up valuable funding. According to a Chatham House report, not only was the UK set to receive €1.9bn for climate change adaptation and risk prevention, but €1.6bn had also been earmarked to support the transition to a low carbon economy.

3.  Investment uncertainty & capital flight

EU countries currently account for over half of all foreign direct investment in UK energy infrastructure. And while the chairman of EDF energy, the French state giant that is building the planned nuclear plant at Hinkley Point, has said Brexit would have “no impact” on the project’s future, Angus Brendan MacNeil, chair of the energy and climate select committee, believes last week’s vote undermines all such certainty; “anything could happen”, he says.

4. Compromised security

According to a report by the Institute for European Environmental Policy (the IEEP), an independent UK stands less chance of securing favourable bilateral deals with non-EU countries. A situation that carries particular weight with regard to Russia, from whom the UK receives 16% of its energy imports.

5. A divided energy supply

Brexiteers have argued that leaving the EU will strengthen our indigenous energy sources. And is a belief supported by some industry officials: “leaving the EU could ultimately signal a more prosperous future for the UK North Sea”, said Peter Searle of Airswift, the global energy workforce provider, last Friday.

However, not only is North Sea oil and gas already a mature energy arena, but the renewed prospect of Scottish independence could yet throw the above optimism into free fall, with Scotland expected to secure the lion’s share of UK offshore reserves. On top of this, the prospect for protecting the UK’s nascent renewable industry is also looking rocky. “Dreadful” was the word Natalie Bennett used to describe the Conservative’s current record on green policy, while a special government audit committee agreed that UK environment policy was likely to be better off within the EU than without.

The Brexiteer’s promise to deliver, in Andrea Leadsom’s words, the “freedom to keep bills down”, thus looks likely to inflict financial pain on those least able to pay. And consumers could start to feel the effects by the Autumn, when the cold weather closes in and the Conservatives, perhaps appropriately, plan to begin Brexit negotiations in earnest.

Those pressing for full withdrawal from EU ties and trade, may write off price hikes as short term pain for long term gain. While those wishing to protect our place within EU markets may seize on them, as they did during referendum campaign, as an argument to maintain the status quo. Conservative secretary of state for energy and climate change, Amber Rudd, has already warned that leaving the internal energy market could cause energy costs “to rocket by at least half a billion pounds a year”.

But progressive forces might be able to use arguments on energy to do even more than this - to set out the case for an approach to energy policy in which economics is not automatically set against ideals.

Technological innovation could help. HSBC has predicted that plans for additional interconnectors to the continent and Ireland could lower the wholesale market price for baseload electricity by as much as 7% - a physical example of just how linked our international interests are. 

Closer to home, projects that prioritise reducing emission through tackling energy poverty -  from energy efficiency schemes to campaigns for publicly owned energy companies - may provide a means of helping heal the some of the deeper divides that the referendum campaign has exposed.

If the failure of Remain shows anything, it’s that economic arguments alone will not always win the day and that a sense of justice – or injustice – is still equally powerful. Luckily, if played right, the debate over energy and the environment might yet be able to win on both.

 

India Bourke is the New Statesman's editorial assistant.