Faith should not dictate political affiliation

When Rowan Williams and AC Grayling made headlines recently, one aspect of the God Debate was turned

Ask most people what it is from Jesus's teachings that they remember and they'll probably say something about loving your neighbour and looking after the poor. It's a little disconcerting, then, that the Christian movements both here and in the USA clearly feel most at home on the right of the political spectrum.

A handful of opinion polls paints the picture of what is going on in America: in 2004, 70 per cent of traditional evangelicals were Republican as opposed to only 20 per cent who were Democrats (Pew Forum poll); the majority of members of the Tea Party support the social agenda of the religious conservatives with heavy opposition to same-sex marriages and abortion (2011, Pew); non-believers are one and a half times more likely to believe that the earth is subject to global warming than are Christians (2010, Pew).

For the religious right, the Land of the Free will never become the Land of the Free Hand-outs. The Christian movement is a powerful constituency represented by various lobby groups which push for a low-tax agenda. And in parts of the country the movement is dominated by the mega-churches which preach the "Prosperity Gospel", that God wants us to be rich.

In Britain the position is less extreme, but still pronounced. The Church of England's label as the Conservative Party at prayer is admittedly tongue-in-cheek. Even so, the agendas of the Christian church and the political right-wing make comfortable bed-fellows. You know the kind of thing: anti-abortion, anti-unions, opposed to same-sex marriage and tough on crime. If, at this very moment, there is a church minister recruited straight from Central Casting pouring tea in a quaint village vicarage somewhere in the south west of England, his china cup and saucer are more likely to be delicately balanced on a copy of the Spectator than the New Statesman.

As for the New Atheists, when they warn of the social ills of religion, it is clear that their own humanist heaven on earth would be headed up by the kind of socially-progressive Guardian-reader to whom your typical tabloid editor would hardly give the time of day. (Even Christopher Hitchens with his famed views on foreign interventions claims to remain a Marxist at heart.) And it should be no surprise that the Liberal Democrats are the only mainstream party whose leader is openly an atheist. It was presumably for these reasons that before last year's general election Richard Dawkins took the surprising step of publicly endorsing the party.

Perhaps we shouldn't be surprised. After all, when a country has an official religion (such as the UK) or an unofficial one (as in the case of the USA), one cannot be surprised that those who adopt it are more likely to be the small-C conservatives who are willing to toe the line drawn by the state. But last year controversial evolutionary psychologist Satosha Kanazawa offered another explanation. In a study published in the peer-reviewed scientific journal Social Psychology Quarterly, Kanazawa reported a link between atheism and social liberalism. Contentiously he suggested that they are the traits spawned by higher intelligence. His explanation was that to look after our own kin and to believe in God carried evolutionary survival benefits which today's more intelligent people are willing to reject.

No doubt Kanazawa would be among the first to admit that the list of the Christian intelligentsia is both long and impressive. Even so, there is much to be said for his theory. Religion is grounded in faith. According to Luke 18:17, Jesus urged us to receive the Kingdom of God, not by persuading ourselves with clever arguments, but rather as a little child would do. To be religious can be either passive (such as by continuing the religion handed down by one's parents or unthinkingly adopting the one foisted on us by society) or it can involve taking an active step such as that associated with born-again fundamentalism. Either way, it is more likely to be based on faith as opposed to argument. Some atheists reject God for the flimsiest of reasons, but their decision is nevertheless generally dictated by reason rather than faith. At a minimum, they can be expected to be more questioning than their religious counterparts. After all it is the atheist movement which has deep-rooted connections with free-thinking and critical thinking philosophies.

And so the events of the last fortnight must come as a surprise. Take AC Grayling. The human rights philosopher and atheist is now on the receiving end of criticism unimaginable a few weeks ago. He is to be the Master of the privately-funded educational institution New College of the Humanities, London. Whatever the rights or wrongs, it's a move which hardly smacks of the leftist leanings of those who share his theology. What's more, the most celebrated member to his professoriate is Richard Dawkins.

And to complete the volte face of the God Debate, the Archbishop of Canterbury warned on these very pages that the coalition government is committing the country to "radical, long-term policies for which no-one voted". This led to one of the Telegraph's most bizarre headlines a couple of days later: "David Cameron: I profoundly disagree with the Archbishop of Canterbury." I bet he does.

Maybe AC Grayling and the Archbishop are unintentionally teaching their supporters a lesson. It can hardly be in the interests of anyone involved in the God Debate if those who have yet to place a cross on the giant voting slip in the sky assume that a belief in various metaphysical matters carries with it a mandatory political affiliation.

If it did, perhaps most of us would choose agnosticism.

Andrew Zak Williams has written for the Independent and the Humanist and is a contributor to Skeptic Magazine. His email address is:

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After the “Tatler Tory” bullying scandal, we must ask: what is the point of party youth wings?

A zealous desire for ideological purity, the influence of TV shows like House of Cards and a gossip mill ever-hungry for content means that the youth wings of political parties can be extremely toxic places.

If you wander around Westminster these days, it feels like you’re stepping into a particularly well-informed crèche. Everyone looks about 13; no one has ever had a job outside the party they are working for. Most of them are working for an absolute pittance, affordable only because Mummy and Daddy are happy to indulge junior’s political ambitions.

It’s this weird world of parliament being dominated by under 25s that means the Tory youth wing bullying scandal is more than just a tragic tale. If you haven’t followed it, it’s one of the most depressing stories I’ve ever read; a tale of thirty-something, emotionally-stunted nonentities throwing their weight around at kids – and a promising, bright young man has died as a result of it.

One of the most depressing things was that the stakes were so incredibly low. People inside RoadTrip 2015 (the campaigning organisation at the centre of the scandal) cultivated the idea that they were powerbrokers, that jumping on a RoadTrip bus was a vital precondition to getting a job at central office and eventually a safe seat, yet the truth was nothing of the sort.

While it’s an extreme example, I’m sure it happens in every political party all around the world – I’ve certainly seen similar spectacles in both the campus wings of the Democrats and Republicans in the US, and if Twitter is anything to go by, young Labour supporters are currently locked in a brutal battle over who is loyal to the party, and who is a crypto-Blairite who can “fuck off and join the Tories”. 

If you spend much time around these young politicians, you’ll often hear truly outrageous views, expressed with all the absolute certainty of someone who knows nothing and wants to show off how ideologically pure they are. This vein of idiocy is exactly where nightmarish incidents like the notorious “Hang Mandela” T-shirts of the 1980s come from.

When these views have the backing of an official party organisation, it becomes easy for them to become an embarrassment. Even though the shameful Mandela episode was 30 years ago and perpetrated by a tiny splinter group, it’s still waved as a bloody shirt at Tory candidates even now.

There’s also a level of weirdness and unreality around people who get obsessed with politics at about 16, where they start to view everything through an ideological lens. I remember going to a young LGBT Republican film screening of Billy Elliot, which began with an introduction about how the film was a tribute to Reagan and Thatcher’s economics, because without the mines closing, young gay men would never found themselves through dance. Well, I suppose it’s one interpretation, but it’s not what I took away from the film.

The inexperience of youth also leads to people in politics making decisions based on things they’ve watched on TV, rather than any life experience. Ask any young politician their favourite TV show, and I guarantee they’ll come back with House of Cards or The Thick of It. Like young traders who are obsessed with Wolf of Wall Street, they don’t see that all the characters in these shows are horrific grotesques, and the tactics of these shows get deployed in real life – especially when you stir in a healthy dose of immature high school social climbing.

In this democratised world of everyone having the ear of the political gossip sites that can make or break reputations, some get their taste for mudslinging early. I was shocked when a young Tory staffer told me “it’s always so upsetting when you find out it’s one of your friends who has briefed against you”. 

Anecdotes aside, the fact that the youth wings of our political parties are overrun with oddballs genuinely worries me. The RoadTrip scandal shows us where this brutal, bitchy cannibalistic atmosphere ends up.

Willard Foxton is a card-carrying Tory, and in his spare time a freelance television producer, who makes current affairs films for the BBC and Channel 4. Find him on Twitter as @WillardFoxton.