Obama refuses to endorse Cameron’s deficit plan

US president emphasises the need for investment and says that “every country is different”.

The Tories were desperate for Barack Obama to endorse the coalition's deficit reduction plan, but at today's press conference he didn't even come close. In response to a question on the subject from ITV's Tom Bradby, the US president emphasised that "every country is different" and praised the way that "concerted action" by the UK and the US had "yanked the world economy out of recession" – an implicit endorsement of the last Labour government's fiscal stimulus.

Obama, who noted in his introductory remarks that the pair come from "different political traditions", went on to stress the need to sustain investment in "education, science, technology and infrastructure". For the US president, unlike the coalition, economic growth is a precondition of deficit reduction, not a hoped-for outcome.

It was only towards the end (Obama's answers were incredibly long-winded) that he made a token reference to the need for governments to "live within their means" before adding that the "sequencing and pace" of deficit reduction would be different in each country. It wasn't what Cameron and George Osborne wanted to hear.

The irony is that there are some significant similarities between Obama's deficit reduction plan and the coalition's. As I noted in a recent Data Hound column, under the US president's plan, public-sector borrowing will fall from 10.9 per cent of GDP this year to 3.3 per cent in 2016. The coalition aims to reduce borrowing from 9.9 per cent of GDP this year to 1.5 per cent in 2016.

Thus, although the total fiscal consolidation planned by Osborne remains the largest, the difference is not as great as some imply. In addition, Obama plans to achieve three-quarters of the US deficit reduction through spending cuts, including lower debt interest payments, and the rest through tax rises, in a ratio similar to the coalition's 73:27 split.

But the crucial difference is that while the US economy has grown by 1.2 per cent in the past six months, the UK economy has flatlined. The strength of the US recovery means that Obama can afford to reduce the deficit without fatally weakening growth. The same, alas, cannot be said of Osborne's Britain.

George Eaton is political editor of the New Statesman.

Show Hide image

France’s burkini ban could not come at a worse time

Yet more legislation against veiled women can only further divide an already divided nation.

Since mayor of Cannes David Lisnard banned the full-body burkini from his town’s beaches, as many as 15 French resorts have followed suit. Arguments defending the bans fall into three main categories. First, it is about defending the French state’s secularism (laïcité). Second, that the costume represents a misogynistic doctrine that sees female bodies as shameful. And finally, that the burkini is cited as a threat to public order.

None of these arguments satisfactorily refute the claims of civil rights activists that the bans are fundamentally Islamophobic.

The niceties of laïcité

The Cannes decree explicitly invokes secular values. It prohibits anyone “not dressed in a fashion respectful of laïcité” from accessing public beaches. However, the French state has only banned “ostentatious” religious symbols in schools and for government employees as part of laïcité (the strict separation between the state and religious society). And in public spaces, laïcité claims to respect religious plurality. Indeed, the Laïcité Commission has tweeted that the ban, therefore, “cannot be based upon the principle of laïcité”.

While veils covering the entire face such as the burqa or niqab are illegal, this is not to protect laïcité; it is a security matter. The legal justification is that these clothes make it impossible to identify the person underneath – which is not the case for the burkini.

 

By falling back on laïcité to police Muslim women in this way, the Cannes authorities are fuelling the argument that “fundamentalist secularism” has become a means of excluding Muslims from French society.

Colonial attitudes

Others, such as Laurence Rossignol, the minister for women’s rights, hold that the burkini represents a “profoundly archaic view of a woman’s place in society”, disregarding Muslim women who claim to wear their burkini voluntarily.

This typifies an enduring colonial attitude among many non-Muslim French politicians, who feel entitled to dictate to Muslim women what is in their best interests. Rossignol has in the past compared women who wear headscarves through choice to American “negroes” who supported slavery.

Far from supporting women’s rights, banning the burkini will only leave the women who wear it feeling persecuted. Even those with no choice in the matter are not helped by the ban. This legal measure does nothing to challenge patriarchal authority over female bodies in the home. Instead, it further restricts the lives of veiled women by replacing it with state authority in public.

Open Islamophobia

Supporters of the ban have also claimed that, with racial tensions high after recent terrorist attacks, it is provocative to wear this form of Muslim clothing. Such an argument was made by Pierre-Ange Vivoni, mayor of Sisco in Corsica, when he banned the burkini in his commune. Early reports suggested a violent clash between local residents and non-locals of Moroccan origin was triggered when strangers photographed a burkini-wearing woman in the latter group, which angered her male companions. Vivoni claimed that banning the costume protected the security of local people, including those of North African descent.

Those reports have transpired to be false: none of the women in question were even wearing a burkini at the time of the incident. Nonetheless, the ban has stood in Sisco and elsewhere.

To be “provoked” by the burkini is to be provoked by the visibility of Muslims. Banning it on this basis punishes Muslim women for other people’s prejudice. It also disregards the burkini’s potential to promote social cohesion by giving veiled women access to the same spaces as their non-Muslim compatriots.

Appeals to public order have, occasionally, been openly Islamophobic. Thierry Migoule, head of municipal services in Cannes, claimed that the burkini “refers to an allegiance to terrorist movements”, conveniently ignoring the Muslim victims of recent attacks. Barely a month after Muslims paying their respects to friends and family killed in Nice were racially abused, such comments are both distasteful and irresponsible.

Increased divisions

Feiza Ben Mohammed, spokesperson for the Federation of Southern Muslims, fears that stigmatising Muslims in this way will play into the hands of IS recruiters. That fear seems well-founded: researchers cite a sense of exclusion as a factor behind the radicalisation of a minority of French Muslims. Measures like this can only exacerbate that problem. Indeed, provoking repressive measures against European Muslims to cultivate such a sentiment is part of the IS strategy.

Meanwhile, the day after the incident in Sisco, riot police were needed in nearby Bastia to prevent a 200-strong crowd chanting “this is our home” from entering a neighbourhood with many residents of North African descent. Given the recent warning from France’s head of internal security of the risk of a confrontation between “the extreme right and the Muslim world”, such scenes are equally concerning.

Now more than ever, France needs unity. Yet more legislation against veiled women can only further divide an already divided nation.

The Conversation

Fraser McQueen, PhD Candidate, University of Stirling

This article was originally published on The Conversation. Read the original article.