Be liberal, Clegg

The Liberal Democrats cannot belong to a centre-right government and yet insist to supporters that t

I'm sure Nick Clegg's inbox bulges sufficiently with advice without his reading list of suggestions being added to by a Tory activist (that is, a deliverer of leaflets) from Hackney (that is, a deliverer of unread leaflets), but, you know, I'm coming at this from a different angle than most. I'd quite like Nick Clegg to succeed, for one thing, which perhaps gives my advice a different flavour from that of Simon "And We've Just Lost Sheffield, Nick Clegg's Backyard!" Hughes.

I'll get to the advice in a minute. But first: do you know the best thing about Twitter? No, not the superinjunction feeds. Twitter's greatest advantage is that you no longer have to sit through dull-as-ditchwater documentaries, or endure Question Time, to know what the political class are saying to one another; you just scan through the timeline of people who are paid to watch these programmes.

Which is why I know, without having seen it, that the best line in last night's Andrew Rawnsley Channel 4 programme on the coalition came from David Davis, who said: "The Liberal Democrats have got the best seats in the plane, but no parachutes."

I don't quite agree with the imagery. The Liberals do have good seats in the plane, no doubt. But it's not so much that they're not wearing parachutes – or, at least, not just that. It's more that the behaviour of some senior Liberals is akin to the co-pilot coming back into the cabin, mid-flight, opening the aircraft's doors and yelling impotently at the ground 37,000 feet below: "Just cos we're flying this plane doesn't mean we want to go to its destination. We'd really rather it went somewhere much, much further to the left. Look, I've got a flight-plan agreement written last May and everything! D'you hear me?"

The resulting rapid diminution of the distance between ground and aircraft renders the lack of parachutes (not to mention the yelling about preferred destination) a moot point.

I'm not actually a huge fan of coherence in politics: prioritise the human, not the (ideology) machine. But on the axis of coherence, the Liberal Democrats are suffering because they're too close to the 100 per cent incoherent end of the scale. My point is this: you cannot belong to a government of the centre right, but continue to insist to (erstwhile) supporters that you are secretly still on the left, and expect to gain the respect of anyone.

Now, I know what Liberal Democrats will say to this: first, they somehow defy convention and don't belong on that old-fashioned left-right axis ("It's so 20th century, my dear!" Blah, blah). Sorry, but policies do, insofar as any particular policy maps on to a particular point on that axis. (Or its near analogue, the freedom/equality scale. Do you want to build a policy machine that will make every school the same? Or do you want to let thousands of different people open schools and let parents choose for themselves?).

Second, if they admit to belonging on any political axis at all, they'll say that it's a special place with its own values, quite distinct from those found in the Labour or Tory tribes. But nearly every policy debate within both the "old" parties can be seen as a discussion between a liberal and a conservative point of view. There's nothing special about the adjective "liberal" when it's used by someone wearing a bright yellow rosette.

So this is my advice to Mr Clegg. If you continue to invent dividing lines between your party and ours, and shout loudly about those differences, you'll continue to fail. All dividing lines are fiction. (Remember Gordon Brown? Dividing lines were his sole political tool, his entire tactic to insist that all truth, and goodness, and reason, were synonymous with his name.) And what's more, with a coalition government, voters are more aware of this than ever.

If you want to succeed, however, then turn your back on the social-democratic wing of your party and emphasise your inner liberal. It is that instinct which most aligns you with a large number of Tories – and it's not a different liberal instinct from ours because you wear a Lib Dem badge and we wear a Tory one (which is why, for example, if you decide to prevent the election of police commissioners you won't be scoring a point over the Tories which will be congratulated by a grateful electorate; you will only be underlining your current incoherence).

You are more likely to be successful the more you work with, and not against, Conservatives. This isn't a message that either Mr Huhne or Dr Cable will want to hear. But that brings me to my last bit of advice, to underline your commitment to the coalition: get a proper cabinet job. Remove Mr Huhne and Dr Cable from the government, and replace them with yourself and David Laws. Show Dr Cable that it is not only Tories who are capable of being ruthless in pursuit of success.

Graeme Archer is a regular contributor to ConservativeHome hoping to remain on the Tory party official candidates' list. In real life he is a statistician. On Twitter he's @graemearcher.

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France’s burkini ban could not come at a worse time

Yet more legislation against veiled women can only further divide an already divided nation.

Since mayor of Cannes David Lisnard banned the full-body burkini from his town’s beaches, as many as 15 French resorts have followed suit. Arguments defending the bans fall into three main categories. First, it is about defending the French state’s secularism (laïcité). Second, that the costume represents a misogynistic doctrine that sees female bodies as shameful. And finally, that the burkini is cited as a threat to public order.

None of these arguments satisfactorily refute the claims of civil rights activists that the bans are fundamentally Islamophobic.

The niceties of laïcité

The Cannes decree explicitly invokes secular values. It prohibits anyone “not dressed in a fashion respectful of laïcité” from accessing public beaches. However, the French state has only banned “ostentatious” religious symbols in schools and for government employees as part of laïcité (the strict separation between the state and religious society). And in public spaces, laïcité claims to respect religious plurality. Indeed, the Laïcité Commission has tweeted that the ban, therefore, “cannot be based upon the principle of laïcité”.

While veils covering the entire face such as the burqa or niqab are illegal, this is not to protect laïcité; it is a security matter. The legal justification is that these clothes make it impossible to identify the person underneath – which is not the case for the burkini.

 

By falling back on laïcité to police Muslim women in this way, the Cannes authorities are fuelling the argument that “fundamentalist secularism” has become a means of excluding Muslims from French society.

Colonial attitudes

Others, such as Laurence Rossignol, the minister for women’s rights, hold that the burkini represents a “profoundly archaic view of a woman’s place in society”, disregarding Muslim women who claim to wear their burkini voluntarily.

This typifies an enduring colonial attitude among many non-Muslim French politicians, who feel entitled to dictate to Muslim women what is in their best interests. Rossignol has in the past compared women who wear headscarves through choice to American “negroes” who supported slavery.

Far from supporting women’s rights, banning the burkini will only leave the women who wear it feeling persecuted. Even those with no choice in the matter are not helped by the ban. This legal measure does nothing to challenge patriarchal authority over female bodies in the home. Instead, it further restricts the lives of veiled women by replacing it with state authority in public.

Open Islamophobia

Supporters of the ban have also claimed that, with racial tensions high after recent terrorist attacks, it is provocative to wear this form of Muslim clothing. Such an argument was made by Pierre-Ange Vivoni, mayor of Sisco in Corsica, when he banned the burkini in his commune. Early reports suggested a violent clash between local residents and non-locals of Moroccan origin was triggered when strangers photographed a burkini-wearing woman in the latter group, which angered her male companions. Vivoni claimed that banning the costume protected the security of local people, including those of North African descent.

Those reports have transpired to be false: none of the women in question were even wearing a burkini at the time of the incident. Nonetheless, the ban has stood in Sisco and elsewhere.

To be “provoked” by the burkini is to be provoked by the visibility of Muslims. Banning it on this basis punishes Muslim women for other people’s prejudice. It also disregards the burkini’s potential to promote social cohesion by giving veiled women access to the same spaces as their non-Muslim compatriots.

Appeals to public order have, occasionally, been openly Islamophobic. Thierry Migoule, head of municipal services in Cannes, claimed that the burkini “refers to an allegiance to terrorist movements”, conveniently ignoring the Muslim victims of recent attacks. Barely a month after Muslims paying their respects to friends and family killed in Nice were racially abused, such comments are both distasteful and irresponsible.

Increased divisions

Feiza Ben Mohammed, spokesperson for the Federation of Southern Muslims, fears that stigmatising Muslims in this way will play into the hands of IS recruiters. That fear seems well-founded: researchers cite a sense of exclusion as a factor behind the radicalisation of a minority of French Muslims. Measures like this can only exacerbate that problem. Indeed, provoking repressive measures against European Muslims to cultivate such a sentiment is part of the IS strategy.

Meanwhile, the day after the incident in Sisco, riot police were needed in nearby Bastia to prevent a 200-strong crowd chanting “this is our home” from entering a neighbourhood with many residents of North African descent. Given the recent warning from France’s head of internal security of the risk of a confrontation between “the extreme right and the Muslim world”, such scenes are equally concerning.

Now more than ever, France needs unity. Yet more legislation against veiled women can only further divide an already divided nation.

The Conversation

Fraser McQueen, PhD Candidate, University of Stirling

This article was originally published on The Conversation. Read the original article.