On the Prophet’s birthday

Who was Muhammad? A review of a new biography.

As today is the Prophet Muhammad's birthday, it seems a propitious time to bring to your attention a new book, Jesus and Muhammad: Parallel Tracks, Parallel Lives, by the American academic F E Peters and published by Oxford University Press this month.

Peters's purpose is not to examine the theological issues frequently aired in connection to the religions founded by his subjects, but to look at what we know about the two men: an enterprise sometimes undertaken with wariness. For, as he writes:

The Jesus quest has become not a path but a crowded highway, while the search for the historical Muhammad has been transformed for some into a dangerous passage, not because it is crowded but by reason of certain outraged bystanders who resent any traffic along this particular road.

He starts with an openly declared scepticism, describing the siras, or early biographies of Muhammad, as being "as openly tendentious as the Gospels". But his target is not faith, more to discover what kind of "demonstrated knowledge" can be discerned, a venture that he argues both flocks could benefit from, given that mutual misinformation has been a difficulty from the moment of their first interaction, when what the two religions had in common, not their differences, caused the problem. As Peters puts it: "At first appearance Islam appeared to Christians too similar to their own faith to be a species of the familiar paganism. Islam looked and sounded like a Christian heresy."

From a historian's point of view, much is absent. "We have no baptismal records from 1st-century Judaea or the 7th-century Hijaz, no marriage registers or tax receipts." The literary accounts are plentiful, but frequently contradictory, disputed or displaying evidence of changes that sit uneasily with claims to immutability. Peters runs through what will be by now, to many, the familiar tales of the Apocryphal and Gnostic Gospels – of Thomas, Judas, etc – and of the mysterious source material "Q" that supposedly informs both the gospels of Matthew and Luke.

With Muhammad, he faces a different task. Though he says "there is an almost universal consensus that the Quran is authentic", he notes that "of Mecca and the Meccans, even of Muhammad, we are told very little. It is not what the Quran is about." And Peters is not all that impressed with what has for centuries been presented as truth. If Jesus was about 30 when he began his ministry, he writes, Muhammad was "likely about the same age, though the Muslim tradition makes him, without good reason, 40". He adds later, exasperated with the dates ascribed to the Prophet's birth and career, "we throw up our hands at the chronology".

Throughout the study, Peters casts doubt on many of the stories accepted by believers about both Jesus and Muhammad, such as those in which they are recognised in childhood as showing early signs of their exceptional roles. "Both may have been good young men; it is unlikely that either had a light over his head."

What he does not do, however, is engage in the type of debunking that some might hope to find. Here it is relevant to turn more to Muhammad than to Jesus, for while many non-believers are content to accept Jesus as a teacher with an attractively pacific and redistributive message, Muhammad has often been the object of far more malign judgements. Peters, however, dismisses them in turn. "The question of Muhammad's illiteracy is irrelevant," he writes in connection with the language of the Quran (bear in mind that he does not regard its divine provenance as "demonstrated knowledge"). "Most oral poets, and certainly the best, have been illiterate."

The issue that is most often seized upon, however, and done so in a manner that its proponents must know is gratuitously offensive, concerns the youthfulness of the Prophet's wife, Aisha. As Peters deals with this in such an admirably matter-of-fact way (and brings in the parallel with Jesus's mother, Mary, which critics of Islam neglect to get so worked up about), I am going to quote the passage in full.

They were betrothed at Mecca when she was six and the union was consummated at Medina when she was nine. Modern critics are here more bothered by the girl's age than were their medieval predecessors and far more than the Muslim reporters, who were not bothered at all. In many societies marriages can be contracted – for that is what they are, contracts – at any time by the principals' agents, and desirable spouses of either gender are spoken for early, sometimes, with royalty, in the womb. And in many societies, too, the age of puberty is the de facto age of consent. Aisha we assume reached puberty, not altogether unusually, at nine, just as we assume that Jesus' mother Mary was perhaps about twelve – betrothed at ten? – when her pregnancy was announced.

In this and in general, Peters is clear-eyed about the need to see both his subjects in the context of their time. With Jesus, this, on the surface, may appear less of a point of contention – but it is necessary all the same; otherwise his declaration "Render unto Caesar what belongs to Caesar, and to God what belongs to God" could seem merely to be a crafty and rather cowardly get-out rather than a foundational statement for the doctrine of the separation of church and state.

With Muhammad, it is more urgent lest he be seen as what Peters calls "the devil of Christian polemic", a successor version of which has been enthusiastically propagated by Islam's critics today. Peters's assessment is quite different, though it will come as no surprise to those who have read objective biographies before. "Politically Muhammad was relentless, even ruthless: pragmatic rather than an ideologue . . . possessed of piety but the very antithesis of pious; famously uxorious yet married, monogamously, to the same woman for 24 years . . . excessive in little besides energy and profound conviction; and generous, always generous."

This is not quite the picture some have in mind. It may be too much to hope for, but those of violent words on both sides of the argument when it comes to Islam could benefit from reading this thorough, concise and often amusingly wry book. After all, there is precious little pragmatism, still less generosity, in that debate.

Sholto Byrnes is a Contributing Editor to the New Statesman
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Donald Tusk is merely calling out Tory hypocrisy on Brexit

And the President of the European Council has the upper hand. 

The pair of numbers that have driven the discussion about our future relationship with the EU since the referendum have been 48 to 52. 

"The majority have spoken", cry the Leavers. "It’s time to tell the EU what we want and get out." However, even as they push for triggering the process early next year, the President of the European Council Donald Tusk’s reply to a letter from Tory MPs, where he blamed British voters for the uncertain futures of expats, is a long overdue reminder that another pair of numbers will, from now on, dominate proceedings.

27 to 1.

For all the media speculation around Brexit in the past few months, over what kind of deal the government will decide to be seek from any future relationship, it is incredible just how little time and thought has been given to the fact that once Article 50 is triggered, we will effectively be negotiating with 27 other partners, not just one.

Of course some countries hold more sway than others, due to their relative economic strength and population, but one of the great equalising achievements of the EU is that all of its member states have a voice. We need look no further than the last minute objections from just one federal entity within Belgium last month over CETA, the huge EU-Canada trade deal, to be reminded how difficult and important it is to build consensus.

Yet the Tories are failing spectacularly to understand this.

During his short trip to Strasbourg last week, David Davis at best ignored, and at worse angered, many of the people he will have to get on-side to secure a deal. Although he did meet Michel Barnier, the senior negotiator for the European Commission, and Guy Verhofstadt, the European Parliament’s representative at the future talks, he did not meet any representatives from the key Socialist Group in the European Parliament, nor the Parliament’s President, nor the Chair of its Constitutional Committee which will advise the Parliament on whether to ratify any future Brexit deal.

In parallel, Boris Johnson, to nobody’s surprise any more, continues to blunder from one debacle to the next, the most recent of which was to insult the Italians with glib remarks about prosecco sales.

On his side, Liam Fox caused astonishment by claiming that the EU would have to pay compensation to third countries across the world with which it has trade deals, to compensate them for Britain no longer being part of the EU with which they had signed their agreements!

And now, Theresa May has been embarrassingly rebuffed in her clumsy attempt to strike an early deal directly with Angela Merkel over the future residential status of EU citizens living and working in Britain and UK citizens in Europe. 

When May was campaigning to be Conservative party leader and thus PM, to appeal to the anti-european Tories, she argued that the future status of EU citizens would have to be part of the ongoing negotiations with the EU. Why then, four months later, are Tory MPs so quick to complain and call foul when Merkel and Tusk take the same position as May held in July? 

Because Theresa May has reversed her position. Our EU partners’ position remains the same - no negotiations before Article 50 is triggered and Britain sets out its stall. Merkel has said she can’t and won’t strike a pre-emptive deal.  In any case, she cannot make agreements on behalf of France,Netherlands and Austria, all of who have their own imminent elections to consider, let alone any other EU member. 

The hypocrisy of Tory MPs calling on the European Commission and national governments to end "the anxiety and uncertainty for UK and EU citizens living in one another's territories", while at the same time having caused and fuelled that same anxiety and uncertainty, has been called out by Tusk. 

With such an astounding level of Tory hypocrisy, incompetence and inconsistency, is it any wonder that our future negotiating partners are rapidly losing any residual goodwill towards the UK?

It is beholden on Theresa May’s government to start showing some awareness of the scale of the enormous task ahead, if the UK is to have any hope of striking a Brexit deal that is anything less than disastrous for Britain. The way they are handling this relatively simple issue does not augur well for the far more complex issues, involving difficult choices for Britain, that are looming on the horizon.

Richard Corbett is the Labour MEP for Yorkshire & Humber.