Tony Judt, 1948-2010

British historian and essayist dies.

Several news sources, including New York magazine, are reporting that the English historian and essayist Tony Judt has died. In November 2008, Judt was diagnosed with Lou Gehrig's disease, a neuro-degenerative condition that very quickly left him paralysed from the neck down. He continued to write almost until the end, however, even delivering the 2009 Remarque Lecture at New York University (where he had taught for many years) in a wheelchair and from inside the prison of a body that permitted him to do little else but speak and breathe (and this only with the help of a machine).

That lecture, entitled "What is Living and What is Dead in Social Democracy", was turned (with astonishing speed, bearing in mind his condition) into a book, Ill Fares the Land, in which Judt offered -- for the benefit, he said, of "young people on both sides of the Atlantic" -- both an account of what he saw as the corruption of our moral sentiments (he borrowed the phrase from Adam Smith, whom he rightly took to have abhorred the "uncritical adulation of wealth for its own sake") and a vision of what political discourse used to be like -- not in the distant past, but in his own lifetime, during the postwar heyday of social democracy.

It was a period, Judt wrote, in which there was a "moralised quality to policy debates", when questions such as unemployment and inflation were regarded not just as economic issues, but also as "tests of the ethical coherence of the community".

Ill Fares the Land was both a threnody (for a language of the common good that Judt thought we had carelessly misplaced) and the expression of a certain kind of political temperament:

Social democrats are characteristically modest -- a political quality whose virtues are overestimated. We need to apologise a little less for our shortcomings and speak more assertively of achievements. That these were always incomplete should not trouble us.

If we have learned nothing else from the 20th century, we should at least have grasped that the more perfect the answer, the more terrifying its consequences. Incremental improvements upon unsatisfactory circumstances are the best that we can hope for, and probably all we should seek. Others have spent the last three decades methodically unravelling and destablising them: this should make us much angrier than we are . . .

Social democracy does not represent an ideal future; it does not even represent the ideal past. But among the options available to us today, it is better than anything else to hand. (Ill Fares the Land, pp. 224-25)

Much of the scholarly work with which Judt made his academic reputation (books such as Past Imperfect: French Intellectuals, 1944-1956 and The Burden of Responsibility: Blum, Camus, Aron and the French Twentieth Century), before gaining wider acclaim (and, it has to be said, notoriety) on the strength of his literary journalism for the New York Review of Books, was devoted to the terrible seductions of the "perfect answer" in politics and to the irresponsibility (and irrelevance) of intellectuals who insist that nothing less than perfection will do.

What that passage from his last book shows, however, is that Judt also knew that a sober recognition of the limits of politics is not the same as a quietistic and defeated abandonment of them. He will be greatly missed.

Jonathan Derbyshire is Managing Editor of Prospect. He was formerly Culture Editor of the New Statesman.

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Is there such a thing as responsible betting?

Punters are encouraged to bet responsibly. What a laugh that is. It’s like encouraging drunks to get drunk responsibly, to crash our cars responsibly, murder each other responsibly.

I try not to watch the commercials between matches, or the studio discussions, or anything really, before or after, except for the match itself. And yet there is one person I never manage to escape properly – Ray Winstone. His cracked face, his mesmerising voice, his endlessly repeated spiel follow me across the room as I escape for the lav, the kitchen, the drinks cupboard.

I’m not sure which betting company he is shouting about, there are just so many of them, offering incredible odds and supposedly free bets. In the past six years, since the laws changed, TV betting adverts have increased by 600 per cent, all offering amazingly simple ways to lose money with just one tap on a smartphone.

The one I hate is the ad for BetVictor. The man who has been fronting it, appearing at windows or on roofs, who I assume is Victor, is just so slimy and horrible.

Betting firms are the ultimate football parasites, second in wealth only to kit manufacturers. They have perfected the capitalist’s art of using OPM (Other People’s Money). They’re not directly involved in football – say, in training or managing – yet they make millions off the back of its popularity. Many of the firms are based offshore in Gibraltar.

Football betting is not new. In the Fifties, my job every week at five o’clock was to sit beside my father’s bed, where he lay paralysed with MS, and write down the football results as they were read out on Sports Report. I had not to breathe, make silly remarks or guess the score. By the inflection in the announcer’s voice you could tell if it was an away win.

Earlier in the week I had filled in his Treble Chance on the Littlewoods pools. The “treble” part was because you had three chances: three points if the game you picked was a score draw, two for a goalless draw and one point for a home or away win. You chose eight games and had to reach 24 points, or as near as possible, then you were in the money.

“Not a damn sausage,” my father would say every week, once I’d marked and handed him back his predictions. He never did win a sausage.

Football pools began in the 1920s, the main ones being Littlewoods and Vernons, both based in Liverpool. They gave employment to thousands of bright young women who checked the results and sang in company choirs in their spare time. Each firm spent millions on advertising. In 1935, Littlewoods flew an aeroplane over London with a banner saying: Littlewoods Above All!

Postwar, they blossomed again, taking in £50m a year. The nation stopped at five on a Saturday to hear the scores, whether they were interested in football or not, hoping to get rich. BBC Sports Report began in 1948 with John Webster reading the results. James Alexander Gordon took over in 1974 – a voice soon familiar throughout the land.

These past few decades, football pools have been left behind, old-fashioned, low-tech, replaced by online betting using smartphones. The betting industry has totally rebooted itself. You can bet while the match is still on, trying to predict who will get the next goal, the next corner, the next throw-in. I made the last one up, but in theory you can bet instantly, on anything, at any time.

The soft sell is interesting. With the old football pools, we knew it was a remote flutter, hoping to make some money. Today the ads imply that betting on football somehow enhances the experience, adds to the enjoyment, involves you in the game itself, hence they show lads all together, drinking and laughing and putting on bets.

At the same time, punters are encouraged to do it responsibly. What a laugh that is. It’s like encouraging drunks to get drunk responsibly, to crash our cars responsibly, murder each other responsibly. Responsibly and respect are now two of the most meaningless words in the football language. People have been gambling, in some form, since the beginning, watching two raindrops drip down inside the cave, lying around in Roman bathhouses playing games. All they’ve done is to change the technology. You have to respect that.

Hunter Davies is a journalist, broadcaster and profilic author perhaps best known for writing about the Beatles. He is an ardent Tottenham fan and writes a regular column on football for the New Statesman.

This article first appeared in the 05 February 2015 issue of the New Statesman, Putin's war