Is Ramadan a threat to Muslim success at London 2012?

Muslim Olympians will have to decide whether or not they fast during 2012, but will it cost them?

The Muslim-convert Pakistan cricketer Mohammad Yousuf returned to the Test arena at the Oval in London this week -- and promptly drew attention to the debate about fasting and professional sports when he had to retract a statement about playing cricket during the Islamic holy month:

It is a sin to not fast during Ramadan for a Muslim. I don't think cricket should be organised during Ramadan, when one should focus on his religious obligations. I will never play cricket in Ramadan.

Having scored a half-century in his first return innings against England today, Yousuf didn't quite carry through. But he did not decide to skip his fast -- the batsman will refrain from eating or drinking from sunrise to sundown. It appears he can manage without the sustenance that athletes usually need: he notched up Pakistan's top first-innings score.

The London 2012 Olympics are controversially due to coincide with Ramadan. Will this affect the performance of Muslim athletes? The evidence is divided.

A now-infamous saga involving José Mourinho and Inter Milan's Sulley Muntari erupted during Ramadan last year. Having substituted the Ghanaian midfielder after just 30 minutes on the pitch, the Inter manager blamed Muntari's weak performance on the player's fast.

However, other top athletes have consistently competed while fasting without suffering any ill-effects. The South African cricketer Hashim Amla even argues that playing during Ramadan is an advantage:

"Yes, it does affect the matches and training -- positively mostly -- Alhamdulillah," he says. "People get amazed when I tell them that I have learned so much in my game while I had been fasting."

Manchester City's Kolo Touré, also a devout Muslim, has fasted throughout the beginning month of the Premier League.

"It doesn't affect me physically," Touré admits. "It makes me stronger. You can do it when you believe so strongly in something. A normal human can be without water for much longer than one day."

Touré highlights a crucial point here. Muslims can garner great strength from prayer and fasting during Ramadan. The central focus of the holy month is reaffirming and strengthening one's individual bond with God. The positive effects of this process need not be left at the stadium gates. Just as a lack of water or sugars may disadvantage an athlete, so they might benefit from the heightened focus and energy brought about by spiritual cleansing.

Bespoke meal timetable

This will be tested when Muslim athletes compete at the Olympics. Many of the long-distance runners are North African Muslims -- and I have to admit some scepticism about the chances of a 15,000m runner who chooses to compete without water or food.

Joanna Manning-Cooper, spokeswoman for the London Games, claimed that "we have always believed that we could find ways to accommodate it".

A few reasonable alterations can be made, such as programming the long-distance races for the evening sessions, or scheduling certain events for the earliest morning slots. But in many cases, Muslim competitors who decide to fast will be denying themselves the aid of hydration and sustenance.

Some Muslims, such as Mo Farah, Team GB's 5,000m and 10,000m European gold medallist, will put their fast on hold during the Games. Farah appears to accept that he can't do without liquid or solids while competing. Though some may see it as a "sin", it is acceptable to postpone the fast if undertaking hardship -- including long journeys and other physically demanding exploits such as sport.

However, even this theory was recently contested by the Iranian Football Federation. Ali Karimi, dubbed "Asia's Maradona", was recently sacked by his Tehran-based team Steel Azin FC, having refused (somewhat abrasively) to fast during Ramadan.

Ultimately, the decision must be made by the individual athlete. But the example of sportsmen -- Amla, Touré, Yousuf -- managing to excel while fasting shows that it need not be career-defining. Perhaps Muslim athletes will not need to plan an alternative period of fasting in 2012.

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How Labour risks becoming a party without a country

Without establishing the role of Labour in modern Britain, the party is unlikely ever to govern again.

“In my time of dying, want nobody to mourn

All I want for you to do is take my body home”

- Blind Willie Johnson

The Conservative Party is preparing itself for a bloody civil war. Conservative MPs will tell anyone who wants to know (Labour MPs and journalists included) that there are 100 Conservative MPs sitting on letters calling for a leadership contest. When? Whenever they want to. This impending war has many reasons: ancient feuds, bad blood, personal spite and enmity, thwarted ambition, and of course, the European Union.

Fundamentally, at the heart of the Tory war over the European Union is the vexed question of ‘What is Britain’s place in the World?’ That this question remains unanswered a quarter of a century after it first decimated the Conservative Party is not a sign that the Party is incapable of answering the question, but that it has no settled view on what the correct answer should be.

The war persists because the truth is that there is no compromise solution. The two competing answers are binary opposites: internationalist or insular nationalist, co-habitation is an impossibility.

The Tories, in any event, are prepared to keep on asking this question, seemingly to the point of destruction. For the most part, Labour has answered this question: Britain will succeed as an outward looking, internationalist state. The equally important question facing the Labour Party is ‘What is the place of the Labour Party in modern Britain?’ Without answering this question, Labour is unlikely to govern ever again and in contrast to the Tories, Labour has so far refused to acknowledge that such a question is being asked of it by the people it was founded to serve. At its heart, this is a question about England and the rapidly changing nature of the United Kingdom.

In the wake of the 2016 elections, the approach that Labour needs to take with regard to the ‘English question’ is more important than ever before. With Scotland out of reach for at least a generation (assuming it remains within the United Kingdom) and with Labour’s share of the vote falling back in Wales in the face of strong challenges from Plaid Cymru and UKIP, Labour will need to rely upon winning vast swathes of England if we are to form a government in 2020.

In a new book published this week, Labour’s Identity Crisis, Tristram Hunt has brought together Labour MPs, activists and parliamentary candidates from the 2015 general election to explore the challenges facing Labour in England and how the party should address these, not purely as an electoral device, but as a matter of principle.

My contribution to the book was inspired by Led Zeppelin’s Physical Graffiti. The track list reads like the score for a musical tragedy based upon the Labour Party from 2010 onwards: In My Time of Dying, Trampled Underfoot, Sick Again, Ten Years Gone. 

Continued Labour introspection is increasingly tiresome for the political commentariat – even boring – and Labour’s Identity Crisis is a genuinely exciting attempt to swinge through this inertia. As well as exploring our most recent failure, the book attempts to chart the course towards the next Labour victory: political cartography at its most urgent.

This collection of essays represents an overdue effort to answer the question that the Party has sought to sidestep for too long.  In the run up to 2020, as the United Kingdom continues to atomise, the Labour Party must have an ambitious, compelling vision for England, or else risks becoming a party without a country.

Jamie Reed is Labour MP for Copeland.