Is the graduate tax actually fairer?

Paying for education indefinitely is more likely to act as a deterrent to poor students.

In his first key speech on higher education, Vince Cable has outlined proposals for cutting costs in universities. The graduate tax, which Cable claims would be fairer and more sustainable, has attracted the most attention.

Under the current system, students take a loan from the government which they use to pay their tuition fees and part of their living costs. This is paid back gradually when the graduate starts earning more than £15,000.

At first glance, that sounds rather similar to the measure being proposed -- money is paid over someone's career, and the amount increases with earnings. The main difference is that the graduate tax will be infinite; in effect, it will mean that graduates are permanently paying a higher rate of income tax.

The jury is out on whether this is "progressive" or not. The main argument in its favour is that it would be linked to income, meaning that high earners will ultimately pay more and could subsidise those less well off.

Ed Balls -- a proponent of the graduate tax -- said it means that graduates will contribute to costs, "but only once they are in work and clearly based on their ability to pay".

I'm not convinced by this. It is already the case that repayments start only once you are earning, and the situation would presumably stay the same if fees were to rise further. The difference is that, currently, everyone ends up paying the same amount, whereas the idea under the new system would be for the rich to end up paying more.

There are many problems with this. While the National Union of Students has been advocating a graduate tax for the past four years, they have also pointed out that a graduate tax can fail to take into account the diminishing importance of education and the increased role of work experience in establishing a career (note: they believe that their proposed model neutralises this). Paul Cottrell of the University and College Union (UCU) argues that poor graduates could even end up paying a higher percentage of their income through a tax than through a loan system.

Two years ago, Sutton Trust research on the impact of tuition fees showed that teenagers from poorer families were forgoing a university education because they were concerned about debt.

Another argument for a graduate tax is that abolishing the upfront payment aspect would remove this deterrent. This is disingenuous. As it stands, it is assumed that you will pay back your fees at a later date. You fill in a form for a loan, and the money goes straight to the university without passing through your bank account.

While a graduate tax could be framed as the abolition of fees, I find it difficult to believe that essentially paying for your education for ever would be less of a deterrent than a fixed amount of debt. Surveys have shown students concerned that they will be paying back their student debt for a decade; surely, permanently paying more tax is worse?

I'm inclined to agree with Sally Hunt of the UCU, who has called the proposal "an exercise in rebranding". Isn't this just higher fees by a different name?

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Samira Shackle is a freelance journalist, who tweets @samirashackle. She was formerly a staff writer for the New Statesman.

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Leaving the cleaning to someone else makes you happier? Men have known that for centuries

Research says avoiding housework is good for wellbeing, but women have rarely had the option.

If you want to be happy, there is apparently a trick: offload the shitwork onto somebody else. Hire cleaner. Get your groceries delivered. Have someone else launder your sheets. These are the findings published by the Proceedings of the National Academy of Sciences, but it’s also been the foundation of our economy since before we had economics. Who does the offloading? Men. Who does the shitwork? Women.

Over the last 40 years, female employment has risen to almost match the male rate, but inside the home, labour sticks stubbornly to old patterns: men self-report doing eight hours of housework a week, while women slog away for 13. When it comes to caring for family members, the difference is even more stark: men do ten hours, and women 23.

For your average heterosexual couple with kids, that means women spend 18 extra hours every week going to the shops, doing the laundry, laying out uniform, doing the school run, loading dishwashers, organising doctors' appointments, going to baby groups, picking things up, cooking meals, applying for tax credits, checking in on elderly parents, scrubbing pots, washing floors, combing out nits, dusting, folding laundry, etcetera etcetera et-tedious-cetera.

Split down the middle, that’s nine hours of unpaid work that men just sit back and let women take on. It’s not that men don’t need to eat, or that they don’t feel the cold cringe of horror when bare foot meets dropped food on a sticky kitchen floor. As Katrine Marçal pointed out in Who Cooked Adam Smiths Dinner?, men’s participation in the labour market has always relied on a woman in the background to service his needs. As far as the majority of men are concerned, domestic work is Someone Else’s Problem.

And though one of the study authors expressed surprise at how few people spend their money on time-saving services given the substantial effect on happiness, it surely isn’t that mysterious. The male half of the population has the option to recruit a wife or girlfriend who’ll do all this for free, while the female half faces harsh judgement for bringing cover in. Got a cleaner? Shouldn’t you be doing it yourself rather than outsourcing it to another woman? The fact that men have even more definitively shrugged off the housework gets little notice. Dirt apparently belongs to girls.

From infancy up, chores are coded pink. Looking on the Toys “R” Us website, I see you can buy a Disney Princess My First Kitchen (fuchsia, of course), which is one in the eye for royal privilege. Suck it up, Snow White: you don’t get out of the housekeeping just because your prince has come. Shop the blue aisle and you’ll find the Just Like Home Workshop Deluxe Carry Case Workbench – and this, precisely, is the difference between masculine and feminine work. Masculine work is productive: it makes something, and that something is valuable. Feminine work is reproductive: a cleaned toilet doesn’t stay clean, the used plates stack up in the sink.

The worst part of this con is that women are presumed to take on the shitwork because we want to. Because our natures dictate that there is a satisfaction in wiping an arse with a woman’s hand that men could never feel and money could never match. That fiction is used to justify not only women picking up the slack at home, but also employers paying less for what is seen as traditional “women’s work” – the caring, cleaning roles.

It took a six-year legal battle to secure compensation for the women Birmingham council underpaid for care work over decades. “Don’t get me wrong, the men do work hard, but we did work hard,” said one of the women who brought the action. “And I couldn’t see a lot of them doing what we do. Would they empty a commode, wash somebody down covered in mess, go into a house full of maggots and clean it up? But I’ll tell you what, I would have gone and done a dustman’s job for the day.”

If women are paid less, they’re more financially dependent on the men they live with. If you’re financially dependent, you can’t walk out over your unfair housework burden. No wonder the settlement of shitwork has been so hard to budge. The dream, of course, is that one day men will sack up and start to look after themselves and their own children. Till then, of course women should buy happiness if they can. There’s no guilt in hiring a cleaner – housework is work, so why shouldn’t someone get paid for it? One proviso: every week, spend just a little of the time you’ve purchased plotting how you’ll overthrow patriarchy for good.

Sarah Ditum is a journalist who writes regularly for the Guardian, New Statesman and others. Her website is here.