Democracy Village was an embodiment of people power

The camp was more than a collection of tents -- it was an idea. Protest is a vital part of the democ

In the early hours of Tuesday morning, Democracy Village in Parliament Square -- the "shanty town", as David Cameron called it when he vowed to remove it before being elected -- was evicted.

Democracy Village had been derided by certain politicians and in the mainstream media as an eyesore afflicting an important public space, but make no mistake, the government and the Greater London Authority knew only too well the real threat posed by it -- and it had nothing to do with messy public spaces. They knew that the Village was far more than a ramshackle encampment. It was something that could not be tolerated -- an embodiment of genuine people power.

Here were citizens challenging the cover stories on illegal wars; here were people refusing to swallow the greenwash of the governments that failed us in Copenhagen; here were people free from the influence of the mainstream corporate media from which most people construct their world-view; here were those free from any form of propaganda government evangelists spew out.

Here, the discourse had no invisible boundaries. And when people can no longer be manipulated, when they have become immune to all artful attempts to quieten them, when they are not motivated by the attainment of money or power, when they are unafraid of arrest or imprisonment, then they have become truly free, and it is this state of profound "awakeness" that made the villagers so "dangerous".

Democracy Village was not an isolated group of political "extremists" as some would have you believe. If we were, then the majority of the British people are also extremists for wanting our troops brought home, as the latest polls show.

If we who want real action on climate change rather than compromises that allow continued devastation are extremist, then so are the millions of ordinary people who want a sustainable future for their children. If the ideas of fairness and justice we espouse are extremist, then we have finally entered an Orwellian nightmare.

What is "extreme" in this hall of mirrors we call civilised society is our willingess to "be the change [we] want to see in the world", as Mahatma Gandhi said, to proclaim the truth and have it called blasphemy by those who fear the end of their influence.

Boris Johnson was "worried" about the effect of Democracy Village on tourists. Was he worried by the effect on tourists of watching peaceful protesters being hauled into police vans for reading out the names of our soldiers killed in Iraq?

What tends to be forgotten is that protest is a vital part of the democratic process. As the acclaimed historian Howard Zinn astutely observed, we are apt to forget that advances in social justice have been brought about, not by politicians, but by ordinary people putting pressure on them until change could no longer be denied. This is when laws are changed and civilisation takes another step forward.

Laws cannot stand for all time; if they did, then we could have no moral progress, because laws only reflect the dominant values of the times in which they are created. Therefore, it was once legal to own slaves, to deny women the vote, to discriminate against a person because they were black . . . everything done in Nazi Germany was perfectly legal.

We have become strangers to our own history; we have become divorced from our own power and our true identity as sovereign citizens. Civil disobedience has a long and honourable tradition in this country, and Parliament Square has been at the very heart of it, from the suffragettes to the Chartists and the Tolpuddle Martyrs. We followed that proud tradition; it is those who removed us who betrayed it, as Tony Benn made clear to the high court during the legal case. Parliament Square was created to allow the British people to petition the House of Commons, and that is what we gathered to do.

We heeded the calls at the Copenhagen Climate Summit in December 2009 to set up people's assemblies worldwide in June 2010: we started early and set one up on 1 May. Since then we have received support from individuals across the political spectrum -- Conservative and Labour MPs, current and ex-servicemen, trade union members and students, as well as overwhelming backing from the people of London and tourists from many countries.

Our diverse groups share many common goals, including peace, justice and a sustainable future for the planet, and we are respectful of the differences between us. In spite of our differences, we had unity through the diversity of our opinions, and worked constantly for tolerance of all ideas expressed. We sought to embody the words of Voltaire: "I may not like what you say, but I will defend to the death your right to say it."

Democracy Village as a camp is now gone. But, as we have tried to show, it was far more than a collection of tents -- it is an idea. And ideas cannot be moved on, nor can they be locked up or in any other way confined.

As Henry Thoreau noted from the prison cell where he had been sent for non-payment of poll tax:

I could not but smile to see how industriously they locked the door on my meditations, which followed them out again without let or hindrance, and they were really all that was dangerous.

So it matters not that Boris and Cameron have had their way for now -- the idea is alive and well and, as Victor Hugo understood, "No army can withstand the strength of an idea whose time has come."

We will be meeting this Saturday, 24 July, for a People's Assembly (between 1pm and 6pm) at Victoria Tower Gardens, just next to parliament. Join us!

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The World Cup you’ve never heard of, where the teams have no state

At the Conifa world cup – this year hosted by the Autonomous Republic of Abkhazia – ethnic groups, diaspora communities and disputed territories will battle for footballing glory.

Football's European Championship and the Olympics are set to dominate the back pages over the next few months. How will Team GB fare in Rio? Will the zika virus stop the tournament even going ahead? Will the WAGS prove to be a distraction for the Three Lions? And can Roy Hodgson guide England to a long-awaited trophy?

But before the sprinters are in their blocks or a ball has been kicked, there's a world cup taking place.

Only this world cup is, well, a bit different. There's no Brazil, no damaged metatarsals to speak of, and no Germany to break hearts in a penalty shootout.  There’s been no sign of football’s rotten underbelly rearing its head at this world cup either. No murmurs of the ugly corruption which has plagued Fifa in recent years. Nor any suggestion that handbags have been exchanged for hosting rights.

This biennial, unsung world cup is not being overseen by Fifa however, but rather by Conifa (Confederation of Independent Football Associations), the governing body for those nations discredited by Fifa. Among its member nations are ethnic groups, diaspora communities or disputed territories with varying degrees of autonomy. Due to their contested status, many of the nations are unable to gain recognition from Fifa. As a consequence they cannot compete in tournaments sanctioned by the best-known footballing governing body, and that’s where Conifa provides a raison d’être.

“We give a voice to the unheard”, says Conifa’s General Secretary, Sascha Düerkop, whose world cup kicks off in the Autonomous Republic of Abkhazia at the end of this week.

“We are proud to give our members a forum where they can put themselves on the map.

“From that we hope to give back in the long run and invest in the football infrastructure in our member nations to help them grow.”

The two week footballing celebration starts with an opening ceremony before Kurdistan and Székely Land kick off the tournament. It follows on from 2014’s maiden competition which saw The County of Nice avenging a group stage defeat to Ellan Vannin from the Isle of Man, to take the spoils in the final via a penalty shoot-out.  There were some blowout scores of note however, with South Ossetia smashing Darfur 20-0 and Kurdistan beating the Tamils 9-0 at the event which took place in Östersund, Sweden. Neither of the finalists will be returning to the tournament – throwing down the gauntlet to another twelve teams. 

This, the second Conifa world cup, is testament to the ever-expanding global footprint of the tournament. Abkhazia will welcome sides from four continents – including Western Armenia, the Chagos Islands, United Koreans in Japan and Somaliland.

Despite the “minor” status of the countries taking part, a smattering of professional talent lends credibility to the event. Panjab can call on the experience of ex-Accrington Stanley man Rikki Bains at the heart of their defence, and the coaching savoir-faire of former Tranmere star Reuben Hazell from the dugout. Morten Gamst Pedersen, who turned out for Blackburn Rovers over 300 times and was once a Norwegian international, will lead the Sapmi people. The hosts complete the list of teams to aiming to get their hands on silverware along with Padania, Northern Cyprus, and Raetia.

A quick glance down said list, and it’s hard to ignore the fact that most of the nations competing have strong political associations – be that through war, genocide, displacement or discrimination. The Chagos Islands is one such example. An archipelago in the Indian Ocean, Chagos’ indigenous population was uprooted by the British government in the 1960s to make way for one of the United States' most strategically important military bases – Diego Garcia.

Ever since, they've been campaigning for the right to return. Their side, based in Crawley, has crowdfunded the trip to the tournament. Yet most of its members have never stepped foot on the islands they call home, and which they will now represent. Kurdistan’s efforts to establish an independent state have been well-highlighted, even more so given the last few years of conflict in the Middle East. The hosts too, broke away from Georgia in the 1990s and depend on the financial clout of Russia to prop up their government.

Despite that, Düerkop insists that the event is one which focuses on action on the pitch rather than off it. 

“Many of the nations are politically interested, but we are non-political,” he says. 

“Some of our members are less well-known in the modern world. They have been forgotten, excluded from the global community or simply are ‘unpopular’ for their political positions.

“We are humanitarians and the sides play football to show their existence – nothing more, nothing less.”

The unknown and almost novel status of the tournament flatters to deceive as Conifa’s world cup boasts a broadcast deal, two large stadiums and a plush opening ceremony. Its aim in the long run, however, is to develop into a global competition, and one which is content to sit below Fifa.

“We are happy to be the second biggest football organisation,” admits Düerkop.

“In the future we hope to have women’s and youth tournaments as well as futsal and beach soccer.”

“Our aim is to advertise the beauty and uniqueness of each nation.”

“But the most important purpose is to give those nations that are not members of the global football community a home.”

George Weah, the first African winner of Fifa World Player of the Year award remarked how “football gives a suffering people joy”.

And after speaking to Düerkop there’s certainly a feeling that for those on the game’s periphery, Conifa’s world cup has an allure which offers a shared sense of belonging.

It certainly seems light years away from the glitz and glamour of WAGs and corruption scandals. And that's because it is.

But maybe in a small way, this little-known tournament might restore some of beauty lost by the once “beautiful game”.