Why increasing diversity is not unfair to white people

Telegraph article about the BBC misleadingly implies that white applicants are discriminated against

The Telegraph reported yesterday that half of the places on the BBC training scheme had gone to candidates from an ethnic minority.

Is this a good thing, in an organisation that Greg Dyke famously described as "hideously white"? Not quite: misleadingly, it is framed as discrimination against white people.

The article implies that minority applicants are improperly and disproportionately favoured:

Fifty-one places have been made available under the BBC's Journalism Trainee Scheme since 2007. Of these 24 have gone to candidates from ethnic minorities -- 47 per cent. The latest estimate by the Office for National Statistics is that six million of the 54 million population of England and Wales is non-white -- 11 per cent.

It is spurious to draw a link between these two percentages. For starters, there are very few contexts -- workplace or otherwise -- that precisely reflect the demographic of the wider population.

What about the fact, for instance, that 54 per cent of leading journalists, 42 per cent of frontbench politicians and 70 per cent of barristers were privately educated? Only 7 per cent of the population goes to private school.

More importantly, such a comparison suggests that the BBC is complicit in some kind of anti-white, ethnic-minority takeover. The BBC employs 25,000 people worldwide, a substantial portion of them in Britain. In this context, 24 traineeships -- which do not guarantee a job afterwards -- begin to look like a drop in the ocean.

The article quotes a (rejected) white applicant complaining that it was unfair that he had been asked about "developing stories that would be of interest to ethnic minorities". Why is this unfair? The BBC is a public-service broadcaster, and as such needs to appeal to a broad audience. Would it also be unfair if a private school candidate was asked how he or she would develop stories that would engage an uneducated audience?

My main problem with the piece is its implication that the candidates could not have been selected on merit, or that the white applicants would somehow have been better suited to the job, in every instance.

The article concedes that "under the Race Relations Act 1976, organisations can offer training to specific groups that are under-represented in their workforce". It is an indisputable fact that ethnic minorities are under-represented in the media. You have only to walk into the vast majority of newspaper offices to see that for yourself.

The BBC is obviously stepping up its efforts to attract a more diverse range of applicants. That it is appointing more ethnic minorities to the training scheme is not evidence, however, that those people were appointed solely because of their racial background: they will have performed excellently in their interviews and been selected on merit.

A key aim of the trainee scheme is -- and has always been -- to increase diversity. The Telegraph's implied argument that this is unfair to white candidates falls down, because the odds are still stacked against ethnic minorities entering the workplace. Research based on ONS figures found that graduates from black, Asian or minority ethnic backgrounds were 10 per cent less likely to find employment than their white counterparts (56.3 per cent and 66 per cent, respectively, found jobs). Until this is equalised, the argument that white candidates are being discriminated against is redundant.

The Telegraph itself reported last year that just 4.4 per cent of BBC managers were from an ethnic minority. If this is changing, even incrementally, it is a good thing.

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Samira Shackle is a freelance journalist, who tweets @samirashackle. She was formerly a staff writer for the New Statesman.

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The Women's March against Trump matters – but only if we keep fighting

We won’t win the battle for progressive ideas if we don’t battle in the first place.

Arron Banks, UKIP-funder, Brexit cheerleader and Gibraltar-based insurance salesman, took time out from Trump's inauguration to tweet me about my role in tomorrow's Women’s March Conservative values are in the ascendancy worldwide. Thankfully your values are finished. . . good”.

Just what about the idea of women and men marching for human rights causes such ill will? The sense it is somehow cheeky to say we will champion equality whoever is in office in America or around the world. After all, if progressives like me have lost the battle of ideas, what difference does it make whether we are marching, holding meetings or just moaning on the internet?

The only anti-democratic perspective is to argue that when someone has lost the argument they have to stop making one. When political parties lose elections they reflect, they listen, they learn but if they stand for something, they don’t disband. The same is true, now, for the broader context. We should not dismiss the necessity to learn, to listen, to reflect on the rise of Trump – or indeed reflect on the rise of the right in the UK  but reject the idea that we have to take a vow of silence if we want to win power again.

To march is not to ignore the challenges progressives face. It is to start to ask what are we prepared to do about it.

Historically, conservatives have had no such qualms about regrouping and remaining steadfast in the confidence they have something worth saying. In contrast, the left has always been good at absolving itself of the need to renew.

We spend our time seeking the perfect candidates, the perfect policy, the perfect campaign, as a precondition for action. It justifies doing nothing except sitting on the sidelines bemoaning the state of society.

We also seem to think that changing the world should be easier than reality suggests. The backlash we are now seeing against progressive policies was inevitable once we appeared to take these gains for granted and became arrogant and exclusive about the inevitability of our worldview. Our values demand the rebalancing of power, whether economic, social or cultural, and that means challenging those who currently have it. We may believe that a more equal world is one in which more will thrive, but that doesn’t mean those with entrenched privilege will give up their favoured status without a fight or that the public should express perpetual gratitude for our efforts via the ballot box either.  

Amongst the conferences, tweets and general rumblings there seem three schools of thought about what to do next. The first is Marxist  as in Groucho revisionism: to rise again we must water down our principles to accommodate where we believe the centre ground of politics to now be. Tone down our ideals in the hope that by such acquiescence we can eventually win back public support for our brand – if not our purpose. The very essence of a hollow victory.

The second is to stick to our guns and stick our heads in the sand, believing that eventually, when World War Three breaks out, the public will come grovelling back to us. To luxuriate in an unwillingness to see we are losing not just elected offices but the fight for our shared future.

But what if there really was a third way? It's not going to be easy, and it requires more than a hashtag or funny t-shirt. It’s about picking ourselves up, dusting ourselves down and starting to renew our call to arms in a way that makes sense for the modern world.

For the avoidance of doubt, if we march tomorrow and then go home satisfied we have made our point then we may as well not have marched at all. But if we march and continue to organise out of the networks we make, well, then that’s worth a Saturday in the cold. After all, we won’t win the battle of ideas, if we don’t battle.

We do have to change the way we work. We do have to have the courage not to live in our echo chambers alone. To go with respect and humility to debate and discuss the future of our communities and of our country.

And we have to come together to show there is a willingness not to ask a few brave souls to do that on their own. Not just at election times, but every day and in every corner of Britain, no matter how difficult it may feel.

Saturday is one part of that process of finding others willing not just to walk a mile with a placard, but to put in the hard yards to win the argument again for progressive values and vision. Maybe no one will show up. Maybe not many will keep going. But whilst there are folk with faith in each other, and in that alternative future, they’ll find a friend in me ready to work with them and will them on  and then Mr Banks really should be worried.