And man created life

Does this strengthen or weaken belief in intelligent design?

So, at last it has been done. Scientists, led by the human genome decoder Craig Venter, have created synthetic life. We're not talking Frankenstein or Asimov's robots; so far, it's just a bacterium that has been given the name Synthia. But Venter, for one, is in no doubt as to the significance of his work. As he told the Times:

It is our final triumph. This is the first synthetic cell. It's the first time we have started with information in a computer, used four bottles of chemicals to write up a million letters of DNA software, and actually got it to boot up in a living organism.

Though this is a baby step, it enables a change in philosophy, a change in thinking, a change in the tools we have. This cell we've made is not a miracle cell that's useful for anything, it is a proof of concept. But the proof of concept was key, otherwise it is just speculation and science fiction. This takes us across that border, into a new world.

It does indeed. While it may be a great achievement, it is obviously worrying the ends to which this new technology could be put, especially if it falls into the wrong hands. There are some places in which we would be wise to tread very carefully, just as in the case of space exploration.

As Professor Stephen Hawking said recently of other forms of life that might be out there in the universe: "I imagine they might exist in massive ships, having used up all the resources from their home planet. Such advanced aliens would perhaps become nomads, looking to conquer and colonise whatever planets they can reach." (Remember the alien visitors in Tim Burton's film Mars Attacks?)

"We only have to look at ourselves to see how intelligent life might develop into something we wouldn't want to meet," he said. That's the important worry as far as other life, whether it's extraterrestrial or man-created, is concerned.

But back to Synthia. Some religious people will almost certainly regard her creation as man presuming to interfere with what should be the preserve of the divine. The Daily Mail's headline starts with the words "Scientist accused of playing God", and there'll be more of that to come, for sure.

And yet, could Venter actually be thought of as doing, if not "God's work", then at least a favour to the Almighty? Think of the teleological argument, or the argument from design, which suggests that the order we see in the universe could not have come about by chance.

As William Paley put it in his watchmaker analogy, if he were to stumble across a watch, "I should hardly think . . . that for anything I knew, the watch might have always been there . . . There must have existed, at some time, and at some place or other, an artificer or artificers . . . who comprehended its construction, and designed its use."

Many continue to find versions of this reasoning compelling. When I interviewed the philosopher Sir Anthony Kenny, a former Jesuit priest and the only man I've ever met who was excommunicated, he said to me: "The reason that I'm agnostic is that the Argument from Design seems to be quite strong in pointing to the need for some extra-cosmic intelligence."

We'll have to wait and see how Venter's work develops. But if we were to observe Synthia and conclude that she must have been designed by someone or something, we would be correct.

It would be intriguing if, far from strengthening the hand of science over supernaturalism, this newly created life only confirmed the beliefs of those who observe the world and assume that it, too, must have had an intelligent designer.

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Sholto Byrnes is a Contributing Editor to the New Statesman
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5 things Labour has blamed for the Copeland by-election defeat

Other than Labour, of course. 

In the early hours of Friday morning, Labour activists in Copeland received a crushing blow, when they lost a long-held constituency to the Tories

As the news sank in, everyone from the leadership down began sharing their views on what went wrong. 

Some Labour MPs who had done the door knock rounds acknowledged voters felt the party was divided, and were confused about its leadership.

But others had more imaginative reasons for defeat:

1. Tony Blair

Shadow Chancellor John McDonnell told Radio 4’s Today programme that: “I don’t think it’s about individuals”. But he then laid into Tony Blair, saying: “We can’t have a circumstance again where a week before the by-election a former leader of the party attacks the party itself.”

2. Marginal seats

In a flurry of tweets, shadow Justice secretary Richard Burgon wanted everyone to know that Copeland was a marginal seat and always had been since it was created in 1983.

Which might be true, but most commentators were rather more struck by the fact Labour MPs had managed to overcome that marginality and represent the area for eighty years. 

3. The nuclear industry

In response to the defeat, Corbyn loyalist Paul Flynn tweeted: “Copeland MP is pro-nuclear right winger. No change there.” He added that Copeland was a “unique pro-nuclear seat”. 

In fact, when The New Statesman visited Copeland, we found residents far more concerned about the jobs the nuclear industry provides than any evangelical fervour for splitting atoms.

4. The political establishment

Addressing journalists the day after the defeat, Corbyn said voters were “let down by the political establishment”. So let down, they voted for the party of government.

He also blamed the “corporate controlled media”. 

5. Brexit

Corbyn's erstwhile rival Owen Smith tweeted that the defeat was "more evidence of the electoral foolhardiness of Labour chasing Brexiteers down the rabbit hole". It's certainly the case that Brexit hasn't been kind to Labour's share of the vote in Remain-voting by-elections like Richmond. But more than 56 per cent of Cumbrians voted Leave, and in Copeland the percentage was the highest, at 62 per cent. That's an awful lot of Brexiteers not to chase...

I'm a mole, innit.