Gulf of Mexico oil disaster: an “act of God”, Texas governor says

But what is that, exactly?

Rick Perry, the Republican governor of Texas, has caused considerable offence Stateside by describing the oil spill off the coast of Louisiana as an "act of God". In contrast to Barack Obama, who has already made it clear who he thinks is to blame -- "BP is responsible for this leak. BP will be paying the bill," the president said -- Perry's view is that, "From time to time there are going to be things that occur that are acts of God that cannot be prevented."

The Texas governor later defended his remarks by saying that the term was a legal definition which meant "nobody knows what happened". Bearing him out, perhaps, my New Shorter Oxford English Dictionary defines "act of God" as "the operation of uncontrollable natural forces".

Why, however, should such events be blamed on God, and what consequences flow from assigning responsibility to Him? The term clearly dates from a time when belief in an omniscient and omnipotent god was near universal, and it made sense to ascribe events not connected with human activity -- earthquakes, volcanoes, and so on -- to divine action.

But this leads directly into a question familiar to any student of philosophy or theology -- the Problem of Evil. As St Augustine put it: "Either God cannot abolish evil or He will not: if He cannot then He is not all-powerful; if He will not then He is not all-good."

Favour to the Almighty

All the arguments justifying the necessity of natural evil have always seemed to me utterly bizarre -- even more so than the Free Will Defence, which seeks to explain human evil by claiming that a God who could have created a world in which everyone always chose to do good (Flew and Mackie's "good robots") preferred one in which He knew people would do evil instead.

Indeed, some argue that a consequence of divine omniscience is that nothing happens without God's say-so: in which case, as the late philosopher D Z Phillips wrote: "What are we to say of the child dying of throat cancer? . . . If this has been done to anyone, it is bad enough, but to be done for a purpose, to be planned from eternity -- that is the deepest evil. If God is this kind of agent, He cannot justify His actions, and His evil nature is revealed."

Richard Swinburne explained natural evil in The Existence of God thus: "If men are to have the opportunity to bring about serious evils for themselves or others by actions or negligence, or to prevent their occurrence, and if all knowledge of the future is obtained by induction from patterns of similar events in the past -- then there must be serious natural evils occurring to man or animals."

Convincing? Another popularly cited get-out clause, associated with St Augustine, was that natural evils are caused by fallen angels -- in which case such events should surely not be described as "acts of God" at all. 

Whichever way you look at it, it doesn't seem to me that describing an oil slick half the size of Wales, and which threatens 25 per cent of America's fresh fish haul, as an "act of God" is particularly helpful. It wouldn't appear to do the Almighty many favours, either: a point worth pondering in a country where professions of Christian faith by those in public life are almost compulsory.

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Sholto Byrnes is a Contributing Editor to the New Statesman
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The rise of the green mayor – Sadiq Khan and the politics of clean energy

At an event at Tate Modern, Sadiq Khan pledged to clean up London's act.

On Thursday night, deep in the bowls of Tate Modern’s turbine hall, London Mayor Sadiq Khan renewed his promise to make the capital a world leader in clean energy and air. Yet his focus was as much on people as power plants – in particular, the need for local authorities to lead where central governments will not.

Khan was there to introduce the screening of a new documentary, From the Ashes, about the demise of the American coal industry. As he noted, Britain continues to battle against the legacy of fossil fuels: “In London today we burn very little coal but we are facing new air pollution challenges brought about for different reasons." 

At a time when the world's leaders are struggling to keep international agreements on climate change afloat, what can mayors do? Khan has pledged to buy only hybrid and zero-emissions buses from next year, and is working towards London becoming a zero carbon city.

Khan has, of course, also gained heroic status for being a bête noire of climate-change-denier-in-chief Donald Trump. On the US president's withdrawal from the Paris Agreement, Khan quipped: “If only he had withdrawn from Twitter.” He had more favourable things to say about the former mayor of New York and climate change activist Michael Bloomberg, who Khan said hailed from “the second greatest city in the world.”

Yet behind his humour was a serious point. Local authorities are having to pick up where both countries' central governments are leaving a void – in improving our air and supporting renewable technology and jobs. Most concerning of all, perhaps, is the way that interest groups representing business are slashing away at the regulations which protect public health, and claiming it as a virtue.

In the UK, documents leaked to Greenpeace’s energy desk show that a government-backed initiative considered proposals for reducing EU rules on fire-safety on the very day of the Grenfell Tower fire. The director of this Red Tape Initiative, Nick Tyrone, told the Guardian that these proposals were rejected. Yet government attempts to water down other EU regulations, such as the energy efficiency directive, still stand.

In America, this blame-game is even more highly charged. Republicans have sworn to replace what they describe as Obama’s “war on coal” with a war on regulation. “I am taking historic steps to lift the restrictions on American energy, to reverse government intrusion, and to cancel job-killing regulations,” Trump announced in March. While he has vowed “to promote clean air and clear water,” he has almost simultaneously signed an order to unravel the Clean Water Rule.

This rhetoric is hurting the very people it claims to protect: miners. From the Ashes shows the many ways that the industry harms wider public health, from water contamination, to air pollution. It also makes a strong case that the American coal industry is in terminal decline, regardless of possibile interventions from government or carbon capture.

Charities like Bloomberg can only do so much to pick up the pieces. The foundation, which helped fund the film, now not only helps support job training programs in coal communities after the Trump administration pulled their funding, but in recent weeks it also promised $15m to UN efforts to tackle climate change – again to help cover Trump's withdrawal from Paris Agreement. “I'm a bit worried about how many cards we're going to have to keep adding to the end of the film”, joked Antha Williams, a Bloomberg representative at the screening, with gallows humour.

Hope also lies with local governments and mayors. The publication of the mayor’s own environment strategy is coming “soon”. Speaking in panel discussion after the film, his deputy mayor for environment and energy, Shirley Rodrigues, described the move to a cleaner future as "an inevitable transition".

Confronting the troubled legacies of our fossil fuel past will not be easy. "We have our own experiences here of our coal mining communities being devastated by the closure of their mines," said Khan. But clean air begins with clean politics; maintaining old ways at the price of health is not one any government must pay. 

'From The Ashes' will premiere on National Geograhpic in the United Kingdom at 9pm on Tuesday, June 27th.

India Bourke is an environment writer and editorial assistant at the New Statesman.

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