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The root of Thailand’s violence

Can democracy take root when you have a god-king?

The latest http://uk.news.yahoo.com/5/20100411/twl-20-killed-830-injured-in-bangkok... ">reports are that at least 20 people have been killed and 830 injured as street battles in Bangkok once again capture the world's attention. This follows the demonstrations that shut down large parts of the Thai capital last month. But a long-term resolution to the dispute is nowhere near -- these scenes will be a regular occurrence for months, and probably years.

In that light, it's worth exploring the deep background to the conflict between the "red shirts" protesting against the current government and the yellow-shirted marchers who occupied the Thai capital's airport in 2008.

The current prime minister, the Eton- and Oxford-educated Abhisit Vejjajiva, won office only after the army coup of 2006 forced out the elected premier, Thaksin Shinawatra, and the constitutional court banned the People's Power Party, which was widely seen as the successor to Thaksin's Thai Rak Thai party and hence a vehicle for the now exiled former leader.

So, goes the simplistic analysis: the red shirts are fighting for democracy and the monarchist yellow shirts, many of whose leaders were members of Abhisit's Democrat Party, want to keep power in the hands of the aristocratic and business elite, right?

 

Poster-boy for republicans?

Up to a point, Lord Copper (although Lord Buddha might be more appropriate, as will become apparent). Thaksin undoubtedly won his first election by a large majority in 2001, and would have been re-elected convincingly in 2007, had he been able to participate in politics.

But he is hardly a poster-boy for democracy. There have been long-standing and widespread allegations against him of corruption -- for which he was convicted in 2008 (although whether he had a real chance of being acquitted is a moot point). Some suggest that Thaksin or his proxies are paying the red shirts to protest. Others accuse him of having authoritarian tendencies and of harbouring the desire to turn Thailand into a republic.

It was to emphasise this that his opponents wore yellow, the royal colour, a very potent symbol in a land where the king is perhaps not quite God, but getting close to it.

And this leads us to why a purely political solution may not last for very long. For us, to say that a leader has been elected democratically pretty much closes down any argument about legitimacy. This, however, is clearly not the case in a country that has had 17 military coups and nearly 30 prime ministers during King Bhumibol's 64 years on the throne.

The monarchy -- absolute until 1932, "constitutional" since -- has been the source of stability and unity for every evolving and successor version of the Siamese state going back to the 13th century. If the current king is "revered", the adjective universally used to describe him, it is not just because he is an amiable chap, a skilled jazz musician, inventor and sportsman of austere demeanour who has stepped in numerous times to end confrontation -- even though all those things may be true. It is also because he is heir to two traditions of kingly authority that place him on an entirely different plane from the often venal politicians who may find favour in the ebb and flow of popular opinion.

The Thai kings are seen as dhammarajas, monarchs who rule according to Buddhist principles and who demonstrate by their acts that they possess the most superior virtue. They live by their own code, the thotsaphit rachatham, which guides their behaviour. As Paul M Handley writes in his biography of the present monarch, The King Never Smiles:

The following of the ten kingly virtues is the source of the king's undisputed authority and sovereignty. Without making him absolutely superior -- only the dhamma is superior -- the thotsaphit rachatham represents the uniqueness of his sacrality, distinguishing him from the highest monks.

 

A future in doubt

In itself, this theory provides for as strong a justification of power as, say, the "divine right" of kings to rule preached by Louis XIV and, less successfully, by Charles I. But the Thai monarchs also draw on another tradition, that of the devarajas, the Hindu god-kings of the ancient Khmer Angkor kingdom.

Although the early Siamese states of Sukhothai and Ayutthaya were both Buddhist, their rulers incorporated this remnant of the region's Hindu past both into their coronation rituals and into the mythologies surrounding their kingship.

The 1932 constitution may have reduced the monarch's absolute powers, but it still described him as "king of the world . . . full of merit from the former life, and incarnation of God". When the monarchy is invested with such awesome authority, the claims of democracy seem weak and, most importantly, lacking in legitimacy in comparison.

By most accounts, King Bhumibol has been a wise and beneficent ruler who has earned the immense prestige and affection in which he is held (and those who doubt that should try stopping anyone in the street in Bangkok to ask their opinion). And it is, of course, for Thailand and its people to determine what form of government they choose to have.

But so long as the institution of the monarchy is seen to be so superior to any form of democratic process, and so long as any disruptions of that process, whether it be by military or judicial means, can be justified as actions taken to defend the monarchy, it is hard to see how democracy can really bed down and become the norm rather than an intermittent exception in Thailand.

Thaksin's achievement was to give voice to the rural poor who felt ignored by the Bangkok elite. The mass of his supporters would almost certainly not want any change to the king's status. But at some point there will have to be a new reckoning in which the royal sphere is more clearly demarcated from the political -- not least so that no one can justify violence in the name of protecting the king. Otherwise, the long-term future of the monarchy, when the ailing King Bhumibol is no longer around, must be open to doubt.

14 comments

maaba's picture

The movement of Red Shirts was founded shortly after the 2006 coup that removed Thaksin from office following his second landslide election victory. The first campaign of the Red Shirts was focused on defending the 1997 people's constitution - the first in Thailand's history that was drafted in a popular, democratic manner with participation of elected officials from all the regions - against the imposition of the new 2007 constitution, drafted by handpicked people appointed by the military junta.

The grassroots growth of the Red Shirts rapidly increased the size and influence of the group following a series of repressive actions by the government. The country's most popular political party, Thai Rak Thai, was banned by a court ruling in 2007. The elected prime minister Samak Sundaravej was ousted from office for appearing on a cooking show. The People's Power Party, successor to Thai Rak Thai, was then also banned in 2008, and more than 100 democratically elected members of parliament were disqualified from politics for five years.

The understandable anger felt by many Thai citizens after seeing their popular will suppressed was underscored by systemic double standards exercised by the country's judicial system. One constitutional court judge who banned Samak also regularly did paid appearances on radio and taught at a private university.

When the pro-government elite movement, People's Alliance for Democracy, held disruptive rallies, invaded government buildings, and illegally occupied Bangkok's Suvarnabhumi International Airport in 2008, there was not one single arrest, trial or conviction. Instead, these same people are on television every day. In comparison, scores of Red Shirts have already been imprisoned, and those arrested in the most recent protests were processed and convicted in improbably swift trials.

It was all the more impressive that tens of thousands of these activists volunteered to sleep outside at the rally site in obvious discomfort, while risking their lives before the coming violence to make their point. They came to Bangkok to remind the ruling elites and the world that they also have constitutional rights as Thai citizens, that their votes should count too, no matter their level of wealth, class, and education.

But the distractions from these basic facts are numerous. The ruling military elite argues that the killing of almost 70 civilians (only one confirmed death of a military officer) over the past month is justified because they are armed - although most often with slingshots, homemade fireworks and bamboo sticks. The ruling military elite talks about the funding of the Red Shirts, as though these people are risking their lives for some reason other than the anger over having their votes stolen.

The unlawful deployment of force used by the Thai authorities against the protesters, their flip-flopping on the issues of elections and their unwillingness to meet the protesters' pleadings for negotiations to avoid violence speaks volumes about their legitimacy to govern.

But the facts speak for themselves, and the demands by the Red Shirts for new elections and real representative government must be dealt with in a sincere and orderly reconciliation effort.

Above all, the Red Shirts simply want the right to vote, have a say in who runs the country and how.

Charles Edward Frith's picture

Vote buying has always been the norm Keith. Where have you been?

Keith Bridgeman's picture

Taksin Shinawatra is a shamelessly corrupt man who bought votes to winn all the elections he took part in. Even his rise to incredible wealth in a relatively poor developing nation reeks of criminal corruption. Had he not been so greedy and corrupt, he could have done great things for the poor people in Thailand. Some of his populist policies could have given greater stability to this country of extremes of wealth.
The King has been the only force for good that has held the country, through one crisis after another. His personal interventions such as in 1992 have saved lives and resolved seemingly unsolvable conflicts. It is to be regretted that the King is not sufficiently healthy to rescue Thailand once again.
No! It is not the Monarchy which threatens the stability of Thailand it is the venal greed that pervades the politics of this beautiful country. British politicians take note!

dek moo's picture

Anyone who has been to Thailand for a longer period will understand why western-style democracy is not good for Thailand.

The first problem is that the power of the urn will be misused by corrupt politicians.
They are all corrupt, especially those in the rural areas and those of popular uprising. You have to be if you want to climb ranks in Thai society.
Thaksin is a perfect example of someone misusing the urn. First he paid his voters (the other parties paid as well). Then he gave some small incentives to the poor (small credits, subsidized agricultural prices and free healthcare) and used his "democratic backing" to rule as he saw fit, amassing a considerable fortune of 2 billion for his own pocket.
And he started as a police colonel...

Then about "democracy" itself in Thailand: the economic development proposed by the King is very wise and prevents a sellout to the west.
People complain that they don't have money, yes, but on the other hand everyone in Thailand is fed and has the liberty to do what he wants. In fact some people in Thailand are poor, yes, but also lazy, do nothing or very little, and can live anyway.
If Thailand begins to develop through credit, it will know the same development as India or other Asian countries where lower layers of society sold everything for some quick cash and now have nowhere to go to, and no field to grow food on. It would slowly transform into a western-style sweat shop where real estate prices are out of reach of the average salary and where corporations and rich people own everything.
In the west, we just don't notice because we have TV, internet and alcohol.

The timing of the Thai crisis is not innocent. In the background is the succession to the throne.
The to-be constitutional ruler does not currently have the same prestige as his predecessor, so he will have to rally support somehow. This can be done if he champions some of the red's demands, and he will unify the country around a good compromise as was done in the past. This would install him nicely.
But he's got no chance if the reds win now.

Abhisit's initial offer to hold elections in nine months time should be seen from this perspective. The offer was rejected by the reds - maybe they will discuss it again after this bloodshed.

Raoul Duke's picture

dek moo - after the reds have had the results of 2 elections ignored or quashed by the military, why should they trust another one?

As another point, all references to corruption on Thaksin's part should also note that Abhisit's party is also charged with corruption and receiving illegal donations. Similarly any allegations Thaksin's human rights abuses should be suffixed with a recognition of Abhisit's scandalous treatment of refugees from Burma and Laos.

Neither side here can really claim to be the 'good guys'; however, one side has a democratic mandate.

Good article by the way; democracy can only wield so much power when there is perceived to be a higher authority outside of it.

emre's picture

The people should have the right to judge the political parties. Political parties may but votes but if they don't satisfy the people, they lose the next elections. I don't think the king is innocent. He is just trying to preserve his seat. If Thaksin is corrupt, aren't the other parties corrupt? And why do the people vote for this party if It is so corrupt? In article, It is also said that Thaksin is authoritarian. What about banning a party, closing down the pro-Thaksin media? What is going on in Thailand is so shameful. Who is the king? He is just another person like you and me. As a turkish I know how this works. Our military and elite is trying to keep the power and blame the ruling power for theocracy and authoritarian behaviors and they are abusing Ataturk, unity and other republican values. It is not too different. Let the people judge the political parties through elections.

anoop prem's picture

if you like or not Democracy is supreme. Respect it. Let do new and independent election. Decide future.

MAKootage's picture

The red shirts have a right to be angry- their leader Thaksin was illegitimately removed. They want their 2001 vote to be recognized.

I don't agree with the protestors' methodology. But the yellow shirts brought this on themselves

Irungu's picture

The Thailand people must be granted their wish.If they wish Thaksin as its appears,whether he is corrupt or not ,so be it, so long as the election is free and fair.nobody has the right to impose a minority view over the majority.Kudos the rural folks of Thailand.Your article smirks of elitism which is anti-democracy.The King is not elected,he lacks legitimacy.

Faranginkorat's picture

Dear Christina,

Have you ever been to Thailand?

You have no clue.

Regards,

Been here 12 years

wally's picture

Thailand needs democracy; they won't call an election, as the current illegitimate government knows it will lose. I lived there while Thaksin was in power, no transparency like all the other politicians, not a nice guy. Nevertheless, he was elected, so I do approve of him, can't make up the rules as you go and have a coup every time you don't like a politician. Speak out on a site Newsbackatcha where there is no moderators and views are expressed immediately in dynamic graphs; revealing age, country, gender, religion and another 6 fields. all and all it gives you a great insight who is behind this madness

Faranginkorat's picture

Alexis DeToqueville toured America after our revolution and before his (he was French). He noted that democracy was doomed to failure when people en mass would vote for personal benefits instead of a higher common good.

That is where the United States is now, with tax payers and respectable people in the minority and the leaches now in the majority.

Sound familiar??

There should be a means test to qualify for voting.

Do you work?

Do you pay taxes?

Have you graduated high school?

I know this is politically incorrect, but should the vote of a water buffalo who was probably paid 200 THb for their vote) count as much as a college professor or factory manager??

When the United States was formed, only white men who owned land could vote, as owning land was the equivalent of being gainfully employed then.

It would be a better country if it were still that way.

owl's picture

Is it not obvious that the King instigated the 2006 overthrow. A person was actually trying to help the tens of millions of poor Thais. Thaksin was the first person in 40 years who was becomming more popular than the king. And surprise, surprise; whisper, whisper, but dont mention my name bye and the military stepped in to defend the king.

Christina Vahlsing's picture

I feel that there is a lot of miss information being thrown around about Taksin Shinawatra. He owns and made his money in the communications business. Capitalism 101. He is a keen businessman.
Christina Vahlsing 505-489-9009 (New Mexico USA)
vahlsinginc@gmail.com

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