Saving Haiti from disaster capitalism

Haiti becomes a target for economic "shock therapy"

Naomi Klein's book The Shock Doctrine warned of the rise of "disaster capitalism", under which governments and corporations use disasters as a chance to push through free-market policies unachievable in times of stability.

Where most see a crisis, neoliberal actors spy new market opportunities. And with poor countries desperate for any kind of aid, they are often forced to carry out extensive privatisation, deregulation and wage cuts in return.

Following the devastation inflicted on Haiti by Tuesday's earthquake, it's clear that the country has become a target for such economic "shock therapy". Over at Left Foot Forward, Adam Ramsay (recently interviewed by the NS) notes that some right-wing institutions have explicitly declared their intention to use the disaster to further a corporate agenda.

In the introduction to a paper on Haiti, originally titled "Amidst the Suffering, Crisis in Haiti Offers Opportunities to the US", the Heritage Foundation, a conservative think tank, declared:

In addition to providing immediate humanitarian assistance, the US response to the tragic earthquake in Haiti offers opportunities to reshape Haiti's long-dysfunctional government and economy as well as to improve the public image of the United States in the region.

After just two hours, the foundation removed the offending passage and changed the title of the paper to the rather gentler "Things to Remember While Helping Haiti". But the damage was done.

Meanwhile, according to the Nation's Richard Kim, the IMF has agreed a new $100m loan to Haiti but has insisted on stringent conditions, including raising electricity prices, keeping inflation low and freezing pay for all state employees except those on the minimum wage.

As Klein argues in the video above, it is up to campaigners to insist that Haiti receive grants, not loans. With existing debts of $891m, the people of Haiti cannot afford for economic dogma to trump human need.

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George Eaton is political editor of the New Statesman.

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Rarely has it mattered so little if Manchester United won; rarely has it been so special they did

Team's Europa League victory offers chance for sorely needed celebration of a city's spirit.

Carlo Ancelotti, the Bayern Munich manager, memorably once said that football is “the most important of the least important things”, but he was only partly right. While it is absolutely the case that a bunch of people chasing around a field is insignificant, a bunch of people chasing around a field is not really what football is about.

At a football match can you set aside the strictures that govern real life and freely scream, shout and cuddle strangers. Football tracks life with such unfailing omnipresence, garnishing the mundane with regular doses of drama and suspense; football is amazing, and even when it isn’t there’s always the possibility that it’s about to be.

Football bestows primal paroxysms of intense, transcendent ecstasy, shared both with people who mean everything and people who mean nothing. Football carves out time for people it's important to see and delivers people it becomes important to see. Football is a structure with folklore, mythology, language and symbols; being part of football is being part of something big, special, and eternal. Football is the best thing in the world when things go well, and still the best thing in the world when they don’t. There is nothing remotely like it. Nothing.

Football is about community and identity, friends and family; football is about expression and abandon, laughter and song; football is about love and pride. Football is about all the beauty in the world.

And the world is a beautiful place, even though it doesn’t always seem that way – now especially. But in the horror of terror we’ve seen amazing kindness, uplifting unity and awesome dignity which is the absolute point of everything.

In Stockholm last night, 50,000 or so people gathered for a football match, trying to find a way of celebrating all of these things. Around town before the game the atmosphere was not as boisterous as usual, but in the ground the old conviction gradually returned. The PA played Bob Marley’s Three Little Birds, an Ajax staple with lyrics not entirely appropriate: there is plenty about which to worry, and for some every little thing is never going to be alright.

But somehow the sentiment felt right and the Mancunian contingent joined in with gusto, following it up with “We’ll never die,” – a song of defiance born from the ashes of the Munich air disaster and generally aired at the end of games, often when defeat is imminent. Last night it was needed from the outset, though this time its final line – “we’ll keep the red flag flying high, coz Man United will never die" – was not about a football team but a city, a spirit, and a way of life. 

Over the course of the night, every burst of song and even the minute's silence chorused with that theme: “Manchester, Manchester, Manchester”; “Manchester la la la”; “Oh Manchester is wonderful”. Sparse and simple words, layered and complex meanings.

The match itself was a curious affair. Rarely has it mattered so little whether or not United won; rarely has it been so special that they did. Manchester United do not represent or appeal to everyone in Manchester but they epitomise a similar brilliance to Manchester, brilliance which they take to the world. Brilliance like youthfulness, toughness, swagger and zest; brilliance which has been to the fore these last three days, despite it all.

Last night they drew upon their most prosaic aspects, outfighting and outrunning a willing but callow opponent to win the only trophy to have eluded them. They did not make things better, but they did bring happiness and positivity at a time when happiness and positivity needed to be brought; football is not “the most important of the least important things,” it is the least important of the most important things.

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