Veils of ignorance and fear

What does loathing of the hijab really mean?

Peoples of all faiths and of none should cheer news that Egypt's religious authorities are expected to issue a ban on the wearing of the niqab, or face veil. During a visit to a girls' school in Cairo, says the BBC, "Sheikh Mohamed Tantawi, dean of al-Azhar University, called full-face veiling a custom that has nothing to do with the Islamic faith." He instructed a pupil to take off her niqab, a move that has provoked predictable opposition from other clerics.

According to al-Jazeera: "Sheikh Safwat Hijazi, a scholar and preacher, said he would personally sue anyone who prevented his daughter or wife wearing full niqab from going about her daily life, including entering government offices. "Preventing a woman from wearing what she wants is a crime," Hijazi said. "Whoever says the niqab is a custom is not respectable."

That there can be a debate about this, however, is an advance in itself, especially when the Islamic credentials of the al-Azhar dean are so strong. (I was going to say "not open to question", but a) people are already questioning them and b) debate has to involve questioning, so it is another advance that no one's authority should be considered so absolute that it cannot be challenged.)

It is hard to argue that covering a woman's face does much to benefit her in any way at all. But what about the hijab? More specifically, what about western attitudes towards women wearing the headscarf here in Europe? Reading one passage in Brian Whitaker's new book, What's Really Wrong With the Middle East (which I will be reviewing for the NS), made me think about this.

When armies move on the ground to conquer and subjugate, they need moral and ideological cover. It is this that gives the dominant narrative of the "Muslim woman" its raison d'être. No wonder that the "Muslim woman" liberation warriors, the likes of Nick Cohen, Christopher Hitchens and Pascal Bruckner, were the same people who cheered American/British troops as they blasted their way through Kabul and Baghdad, and who will no doubt cheer and dance once more should Iran or Syria be bombed next. Soldiers shoot with their guns; they with their pens. They are hegemony's apologists.

Whitaker was quoting an article by Soumaya Ghannoushi, which you can find here. She was dealing with the situation in the Middle East, but it seems to me that those who are most vociferous in their opposition to the wearing of the hijab in Europe are taking, whether they realise it or not, an equally hegemonistic approach. For the underlying assumption is that no woman could ever freely choose to wear such an oppressive item of clothing, and that any who claim to have made such a choice of their own volition are suffering from some sort of false consciousness.

This very clearly represents a particular western, liberal vision of what freedom for women is, and as such is a perfectly valid view. What is not valid, however, is for this view to become so set that it is no longer open to argument; for the hijab to become an object of fear and hatred, utterly alien and "other", and subject to legal restriction. Last month the Flemish authorities banned the wearing of the hijab in schools, producing this reaction from the Antwerp imam Nordine Taouil: "We are getting the signal of 'you are not welcome'."

It doesn't help that those who view the headscarf in this way seem to listen only to the likes of Ayaan Hirsi Ali, who has said that she sees no difference between Islam and Islamism. (For good measure, her view of the Prophet Muhammad is that: "By our standards, he was a pervert. He ordered the killing of Jews and homosexuals and apostates, and the beating of women.") She doesn't call for the hijab to be banned, but she obviously doesn't see it as a choice anyone should make. "You can wear whatever it is that you want, you can give out whatever message that you want to give out -- but you have to understand that if that message is rejected, then you can't call people Islamophobic and expect to be taken seriously. If you choose to wear a veil, people might ridicule and oppose you," she said in an interview with the Independent's Johann Hari.

That, frankly, sounds to me exactly like an encouragement to ridicule and opposition, and to Islamophobia. And all of this is loaded into the wearing of the hijab -- when one doesn't have to look very far back in European history to find plenty of Christian women whose heads were covered by scarves, too (you could find many in villages in the Balkans and eastern Europe today where that is still the case).

Now it would be fair to admit that I would be surprised if my wife, my sisters-in-law, or any of my bare-headed, female Muslim friends, chose to start wearing the hijab. I would certainly ask them why they had chosen to do so. I hope, though, that I wouldn't be horrified. Why should I be, if I feel no such thing when I see the hijab-wearing girls walking to school near me in north London, or the similarly clad woman who looks after the crèche at my gym?

Some women who wear the hijab may be oppressed, but others are not. For many it may be no more arduous a convention or choice than the expectation that men working in the City of London should possess a pinstriped suit and a pair of smart shoes. Western liberals are right to argue for women's rights, but there are far more worthy battles than this. Equally, it would be a useful step for them to consider that, for some women, wearing the hijab is perfectly normal.

Should this be a battle they engage in at all? They may conclude that it is. It would be better, however, if they stopped to ask this of themselves occasionally, rather than contenting themselves with demonising a piece of cloth.

Sholto Byrnes is a Contributing Editor to the New Statesman
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North Yorkshire has approved the UK’s first fracking tests in five years. What does this mean?

Is fracking the answer to the UK's energy future? Or a serious risk to the environment?

Shale gas operation has been approved in North Yorkshire, the first since a ban introduced after two minor earthquakes in 2011 were shown to be caused by fracking in the area. On Tuesday night, after two days of heated debate, North Yorkshire councillors finally granted an application to frack in the North York Moors National Park.

The vote by the Tory-dominated council was passed by seven votes to four, and sets an important precedent for the scores of other applications still awaiting decision across the country. It also gives a much-needed boost to David Cameron’s 2014 promise to “go all out for shale”. But with regional authorities pitted against local communities, and national government in dispute with global NGOs, what is the wider verdict on the industry?

What is fracking?

Fracking, or “hydraulic fracturing”, is the extraction of shale gas from deep underground. A mixture of water, sand and chemicals is pumped into the earth at such high pressure that it literally fractures the rocks and releases the gas trapped inside.

Opponents claim that the side effects include earthquakes, polluted ground water, and noise and traffic pollution. The image the industry would least like you to associate with the process is this clip of a man setting fire to a running tap, from the 2010 US documentary Gasland

Advocates dispute the above criticisms, and instead argue that shale gas extraction will create jobs, help the UK transition to a carbon-neutral world, reduce reliance on imports and boost tax revenues.

So do these claims stands up? Let’s take each in turn...

Will it create jobs? Yes, but mostly in the short-term.

Industry experts imply that job creation in the UK could reflect that seen in the US, while the medium-sized production company Cuadrilla claims that shale gas production would create 1,700 jobs in Lancashire alone.

But claims about employment may be exaggerated. A US study overseen by Penn State University showed that only one in seven of the jobs projected in an industry forecast actually materialised. In the UK, a Friends of the Earth report contends that the majority of jobs to be created by fracking in Lancashire would only be short-term – with under 200 surviving the initial construction burst.

Environmentalists, in contrast, point to evidence that green energy creates more jobs than similar-sized fossil fuel investments.  And it’s not just climate campaigners who don’t buy the employment promise. Trade union members also have their doubts. Ian Gallagher, Secretary of Blackburn and District Trade Unions Council, told Friends of the Earth that: “Investment in the areas identified by the Million Climate Jobs Campaign [...] is a far more certain way of addressing both climate change and economic growth than drilling for shale gas.”

Will it deliver cleaner energy? Not as completely as renewables would.

America’s “shale revolution” has been credited with reversing the country’s reliance on dirty coal and helping them lead the world in carbon-emissions reduction. Thanks to the relatively low carbon dioxide content of natural gas (emitting half the amount of coal to generate the same amount of electricity), fracking helped the US reduce its annual emissions of carbon dioxide by 556 million metric tons between 2007 and 2014. Banning it, advocates argue, would “immediately increase the use of coal”.

Yet a new report from the Royal Society for the Protection of Birds (previously known for its opposition to wind farm applications), has laid out a number of ways that the UK government can meet its target of 80 per cent emissions reduction by 2050 without necessarily introducing fracking and without harming the natural world. Renewable, home-produced, energy, they argue, could in theory cover the UK’s energy needs three times over. They’ve even included some handy maps:


Map of UK land available for renewable technologies. Source: RSPB’s 2050 Energy Vision.

Will it deliver secure energy? Yes, up to a point.

For energy to be “sustainable” it also has to be secure; it has to be available on demand and not threatened by international upheaval. Gas-fired “peaking” plants can be used to even-out input into the electricity grid when the sun doesn’t shine or the wind is not so blowy. The government thus claims that natural gas is an essential part of the UK’s future “energy mix”, which, if produced domestically through fracking, will also free us from reliance on imports tarnished by volatile Russian politics.

But, time is running out. Recent analysis by Carbon Brief suggests that we only have five years left of current CO2 emission levels before we blow the carbon budget and risk breaching the climate’s crucial 1.5°C tipping point. Whichever energy choices we make now need to starting brining down the carbon over-spend immediately.

Will it help stablise the wider economy? Yes, but not forever.

With so many “Yes, buts...” in the above list, you might wonder why the government is still pressing so hard for fracking’s expansion? Part of the answer may lie in their vested interest in supporting the wider industry.

Tax revenues from UK oil and gas generate a large portion of the government’s income. In 2013-14, the revenue from license fees, petroleum revenue tax, corporation tax and the supplementary charge accounted for nearly £5bn of UK exchequer receipts. The Treasury cannot afford to lose these, as evidenced in the last budget when George Osborne further subsidied North Sea oil operations through increased tax breaks.

The more that the Conservatives support the industry, the more they can tax it. In 2012 DECC said it wanted to “guarantee... every last economic drop of oil and gas is produced for the benefit of the UK”. This sentiment was repeated yesterday by energy minister Andrea Leadsom, when she welcomed the North Yorkshire decision and described fracking as a “fantastic opportunity”.

Dependence on finite domestic fuel reserves, however, is not a long-term economic solution. Not least because they will either run out or force us to exceed international emissions treaties: “Pensions already have enough stranded assets as they are,” says Danielle Pafford from 350.org.

Is it worth it? Most European countries have decided it’s not.

There is currently no commercial shale-gas drilling in Europe. Sustained protests against the industry in Romania, combined with poor exploration results, have already caused energy giant Chevron to pull out of the country. Total has also abandonned explorations in Denmark, Poland is being referred to the European Court of Justice for failing to adequately assess fracking’s impact, and, in Germany, brewers have launched special bottle-caps with the slogan “Nein! Zu Fracking” to warn against the threat to their water supply.

Back in the UK, the government's latest survey of public attitudes to fracking found that 44 per cent neither supported nor opposed the practice, but also that opinion is gradually shifting out of favour. If the government doesn't come up with arguments that hold water soon, it seems likely that the UK's fracking future could still be blasted apart.

India Bourke is the New Statesman's editorial assistant.