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Could you forgive Mugabe?

Zimbabwe's president shows no sign of going. How does this "devout Catholic" square his crimes with his faith?

The Archbishop of York, John Sentamu, memorably cut up his clerical collar live on Andrew Marr's Sunday breakfast show in 2007 to demonstrate how Robert Mugabe had destroyed the identity of the people of Zimbabwe. Sentamu believes Mugabe should be tried for crimes against humanity, and pledged not to wear a dog collar again until the president had gone. But nearly two years on there is no sign of the archbishop being able to resume his neckwear.

As Mugabe has been much in the news of late, with a very warm reception at the Southern African Development Community summit and the EU delegation's visit signalling acceptance that he is here to stay, I have written about him in today's Independent, asking this: could we -- should we -- forgive him his crimes?

In the Indy I looked at this from a political perspective, but I would welcome a discussion examining the ethical or religious grounds for forgiving him. Robert Gabriel Mugabe, educated by Jesuits, is of course still supposedly a Catholic, a point Christopher Hitchens raised in typically tart fashion in Slate.

What is it going to take before the Roman Catholic Church has anything to say about the conduct of this member of its flock? Mugabe has been a devout Catholic ever since his days in a mission school in what was then colonial Rhodesia, and one is forced to wonder what he tells his priest when he is asked if he has anything he'd like to confess.

One does indeed. Not least because many would assume that forgiveness should not even begin to be meted out until there has been some repentance on Mugabe's part. He hasn't repented in public. Has he in private? And if so, does he think that's enough? The notion that he could be unburdening himself of his crimes in the confessional, receiving absolution, and then committing fresh atrocities in the knowledge that he has a clean slate because he's said a few rosaries, is too twisted to contemplate.

Surely, one might say, only an unbalanced mind could imagine that was conduct within both the spirit and the rules of the Catholic faith. But if Mugabe does believe that, there are other consequences. If we judge he is not of sound mind, the extent to which he can be held responsible for his crimes diminishes. And then he becomes demonstrably more deserving of pity -- and forgiveness . . .

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6 comments from readers

mrblobby
14 September 2009 at 16:59

There is some evidence that the archbishop was not entirely serious since here he is with the offending garb in full view as of the 12th sept 2009:

http://www.archbishopofyork.org/2519

His fellow cleric, Mr Tutu, went beyond such sartorial theatrics and even advocated full-scale invasion by several regional powers. Whatever Mr Mugabe's alleged crimes may have been I can't help feeling that it was sensible not to follow the martial Tutu into yet another central African bloodbath.

ExplodingBadger
15 September 2009 at 09:31

I am not doubting any accusations about Mugabe but it does seem than the man is demonised without any substantial facts. It seems to be just assumed the man is evil. For example in your Independent article you mention

"economic ruin, torture, killing and starvation."

But what actual evidence is there that Mugabe is directly responsible for these things ? I would be interested in seeing it especially evidence of torture and killing.

mrblobby
15 September 2009 at 10:30

UPDATE:

Rather disturbed by your allegations I decided to undertake some googling of the international media in an attempt to get to the bottom of Mr Mugabe's crimes. I was somewhat surprised.

The first surprise turned out to be the volume of media coverage - there were reams of the stuff from the UK but almost none from elsewhere in the world.

The second surprise was in the nature of the UK media coverage. Almost all of it was unremittingly hostile almost rabid in many cases and invariably intemperate in its use of language. These crimes of Mr Mugabe I mused must be heinous indeed.

My third surprise came when I came to try and identify the exact nature of the charges levelled at Mr Mugabe. All I could find in the UK media after lengthy and indefatigable digging, was the central charge of 'economic mismanagement'.

Well, I ask you, in the current climate is that to be taken seriously?

Is Mr Brown, Mr Bernanke also to join Mr Mugabe in the dock?

Also quite accidentally I uncovered some possibly mitigating circumstances re: Mr Mugabe's handling of the economy. In 2001 the US passed the following bill:

http://www.govtrack.us/congress/billtext.xpd?bill=s107-494

This bill I decided after careful perusal constituted a legal basis for the US economic intervention in Zimbabwe aimed primarily at 'regime change':

Leaning on the international banking system to squeeze credit to Zimbabwe

Refusal to restructure debt by the IMF/World Bank & withdrawal of future funding

Bankroll domestic opposition groups & subversive media

You could say that the Zimbabwean 'credit crunch' differed from our own in that it was engineered by outside interests with a particular economic and political agenda in mind. But although these economic measures were bound to hurt the Zimbabwean people, as with Saddam Hussein's Iraq, the likelihood of their removing the offending regime was much less assured. Still as the argument goes it was Mugabe who brought this down upon himself and his country by his obstinate refusal to quit and, of course, by his attempt to seriously implement land reform.

Unlike his African neighbours none of whom have dared yet to follow his example - I wonder why?

Attrition47
15 September 2009 at 11:16

Zimbabwe's president shows no sign of going. How does this "devout Catholic" square his crimes with his faith?

Probably the same way that Blair does - with sophistry and large amounts of other peoples' money.

Ignatius
16 September 2009 at 20:30

Mr. Byrnes,

Although I realize it has been widely reported that Mugabe was educated by the Jesuits, I am curious to know where and when that education took place? Was it the mission school you refer to? Was that school run by Jesuits or some other order?

particularalien
22 September 2009 at 13:30

mrblobby's comment is spot on.

Canadian commentator Stephen Gowans has written some very good articles on his blog "what's left", extremely perceptively analysing the totally distorted representation of Zimbabwe's situation in the US/UK media: http://gowans.wordpress.com/category/zimbabwe/

When people speak of Mugabe's sins, what about those leaders in countries like Egypt, Saudi Arabia, Gabon, Angola, Israel? They are regarded very differently by the US/UK despite their own human righs violations, disregard of women's rights, oppression and lack of media freedom, because they are considered to be client states of the Us. However, it does not mean that one agrees with Mugabe in order to point this out.

What the Atlantic powers are really scared of is that other African nations might start similar programms of land reform. I bet Hillary Clinton during her recent tour of African countries was trying to ensure that this won't happen. The biggest problem (and perhaps the bigger crime or sin) is the unequitable distribution of land and wealth and although this is sometimes acknowledged in rhetoric, in reality the current politics just aims to ensure that the status quo continues.

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