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After the truth

The Ryan Commission has revealed decades of child abuse within institutions run by the Irish Catholic Church. An Irish journalist explores where Catholicism in Ireland goes from here

Justice Sean Ryan published his report into child abuse within the Irish Catholic Church in May 2009

There are about 150 religious orders based in Ireland. Many of them are very small. All are declining very fast.

Of the 150 or so orders, 18 ran the country’s system of industrial schools and reformatories from the late 19th century until the 1970s, when the last of these institutions was closed.

The system was established during the years of British rule in Ireland. Britain itself had imported the system from Germany, Switzerland and Sweden where it originated in the 19th century. Industrial schools were a response to the problem of the thousands upon thousands of street children, like those Charles Dickens depicted in his novels.

Ten years ago, the Irish Government set up a commission to investigate what happened in our industrial schools; the conditions the children lived in, and how they were treated by those entrusted with their care.

The investigation was prompted by documentaries that told the harrowing stories of many of the former residents of these places, stories of sexual abuse, physical abuse, emotional abuse, and neglect. Last week this commission, headed by Justice Sean Ryan, issued its report, a report that runs to five volumes and 2600 pages.

I am a journalist. In fact, I attended all of the Ryan Commission's public hearings, as religious affairs correspondent of The Irish Independent through 2004 and 2005. Therefore its findings were terrible to me but not surprising; they were sadly familiar.

But I am also a practising Catholic. To have it confirmed that senior members of the Church to which I belong were guilty of crimes that can only be described as anti-Christ (I think that description is exactly right), is extremely painful.

What Catholics are trying to square is this; Christians are supposed to draw their inspiration from Jesus Christ. His two great commandments were to love God and to love our neighbours. If these two commandments had been at the heart of the work of the religious orders, the institutions they ran would have been far more humane than they were. It is clear, therefore, that they lost sight of the great commandments.

The question is, why?

I think there are a number of reasons. One is that many people who entered the priesthood and religious life in Ireland had no real vocation. They did so for social, family and economic reasons. Another is that the Church was both fed by, and itself fed, the ultra-authoritarian temper of the times.

Furthermore, the Church often became more concerned with moralism than with love, which was a terrible betrayal of the Gospel. Another factor, which is not unique to the Church, is that when one group of people is given great power over another, there will always, always, always be abuses unless necessary precautions are taken. Subsequently, when institutions are confronted with evidence of their own malfeasance, they will cover it up so as to protect their reputations.

This is a terrible time to be a Catholic. We search for explanations for what happened but in the explanations there is no comfort at all. How can there be?

What does this do to my own faith, and to that of other Catholics? One thing it certainly does is to erode trust in the leadership of the Church, the bishops and the heads of religious congregations alike. On the other hand, the scandals, which have been in the public realm since the early 1990s, don’t appear to have accelerated the decline in weekly Mass attendance, which now stands at roughly 40 per cent.

Why is this? I think it’s because people can distinguish between the Church and those who run it. Catholicism is either true or it isn’t irrespective of the behaviour of many of its members.

Many Catholics are hanging on in there despite the scandals because they still believe Catholicism is true.

David Quinn is a columnist for The Irish Independent and a former editor of The Irish Catholic

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3 comments from readers

Sharlone
30 May 2009 at 13:53

You rightly say that: "Many Catholics are hanging on in

there despite the scandals because they still believe

Catholicism is true" Perhaps that is the real problem,

people do not wake up to the weaknesses of faith. This

could be applied to all faiths.

cuchulainn
07 June 2009 at 13:12

Being Irish, I'm deeply ashamed of the hurt caused to the most vulnerable people in our society at the time - many of them orphans with no family members to protect them against these marauders. I'm an atheist now but I can only remember from that time that the unhealthy deference to all clergy made ANY criticism unthinkable (and it's worth noting that one of the main aims of rationalists like Richard Dawkins is to pinpoint and remove this undue fawning respect for religions everywhere). You are probably right in stating that the crimes of the clergy have, for many catholics, no bearing on their belief in the existence of a deity and the role of a character named jesus. We'll also have to remember that 92%, yes, 92% of all primary schools are currently run under either catholic or protestant ethos - although the state pays for everything. Hopefully this will be looked at soon - once the blasphemy libel debacle is sorted out in a secular way ( but don't get me started on that).

Daniele
17 October 2009 at 21:56

I was brought up a catholic. My parents were not fanatically devout but still, I consider that I was deeply psychologically abused as a child by the priests and nuns who supposedly "educated" me.

As a child I was repeatedly told that if I did anything wrong I would go to Hell when I died. To me Hell was a real place, with fire burning my body for Eternity. I spent my childhood petrified that I would endure these torments if I did not behave perfectly and at night instead of having sweet dreams like other children do I would imagine Hell! The slight wrong doing would have me worried for days and I would pray fanatically on my knees at the bottom of my bed to the statue of the Virgin Mary in the hope she could save me.

In any other context that would be considered child abuse,. Why isn't it child abuse when the abuse is committed in the name of Religion?

Richard Dawkins is so right. The undue respect given to Religion must stop. The abuse of indoctrinated children must be denounced along side the even much worse crimes Catholic priests and nuns have committed for decades.

I am an atheist now and not surprisingly I hate what has been done to me as a child and as a result I owe no respect to the various mythologies which have created and still create so much misery in the world.

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