The religion of God

Academic and human rights campaigner Nazila Ghanea explains the basic tenets of Bahá’í belief

Despite its relatively brief history of some 165 years, the Bahá’í faith is the second most geographically widespread religion in the world after Christianity. The Bahá'í community numbers some six million followers living in more than 100,000 localities around the world.

As a Bahá’í, I believe that there is but one God, a Supreme Being that has continually sent divinely-inspired ‘Messengers’ – or 'Manifestations of God' - to impart to humanity the knowledge and spiritual impetus for its social evolution.

Therefore, Bahá'ís believe that there is only one religion – the religion of God – and the various Manifestations who have appeared throughout history are equally valid, but different.

They are teachers in the same school, providing the world with the lessons it needs to learn to move to the next stage of its development. The Bahá’í faith sees itself as the latest in this ongoing unfolding of knowledge, known as 'progressive revelation'.

In Persia, in 1844 and then 19 years later, two such Manifestations, known to history as the Báb and Bahá’u’lláh, claimed to be the recipients of revelations from God and founded the Babí and Bahá’í faiths, respectively. As Bahá’ís we consider both as twin revelations bearing the same essential message for this age.

What this understanding of progressive revelation means for me is that I see no conflict in the essential purpose of any of the religions. They are fundamentally one and the same. It is not some kind of gimmick - it is part and parcel of our very religious belief: that God is one, and as such the religious messages he has conveyed to humanity are also one.

This does not mean that any claim to ‘religious truth' is necessarily authentic, however. Nor does it mean that Bahá'ís have somehow taken the 'best bits' of the other faiths and syncretised a new one. There are two essential aspects to religious truth: one, spiritual truths - which the great religious traditions have in common and are unchanging over the centuries and two, social teachings - which change according to the needs of the age.

My religion has a clear response to the challenges of our times. Bahá'u'lláh's writings – and those of his authorised successors - provide the principles by which pressing problems such as civil war, famine, nuclear power, religious extremism, birth control, penal reform, environmental degradation, racism, adoption and surrogacy can be addressed.

The Bahá'í faith has no clergy and very few formal rituals. Bahá’í communities worship, socialize and hold activities either in purposely-acquired buildings, or in believers' homes or in hired facilities.

There are currently Bahá’í Houses of Worship in Sydney-Australia, New Delhi-India, Apia-Samoa, Kampala-Uganda, Frankfurt-Germany, Panama City-Panama, Chicago-USA and one currently under construction in Santiago-Chile. These Houses of Worship are open to all people.

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Theresa May’s stage-managed election campaign keeps the public at bay

Jeremy Corbyn’s approach may be chaotic, but at least it’s more authentic.

The worst part about running an election campaign for a politician? Having to meet the general public. Those ordinary folk can be a tricky lot, with their lack of regard for being on-message, and their pesky real-life concerns.

But it looks like Theresa May has decided to avoid this inconvenience altogether during this snap general election campaign, as it turns out her visit to Leeds last night was so stage-managed that she barely had to face the public.

Accusations have been whizzing around online that at a campaign event at the Shine building in Leeds, the Prime Minister spoke to a room full of guests invited by the party, rather than local people or people who work in the building’s office space.

The Telegraph’s Chris Hope tweeted a picture of the room in which May was addressing her audience yesterday evening a little before 7pm. He pointed out that, being in Leeds, she was in “Labour territory”:

But a few locals who spied this picture online claimed that the audience did not look like who you’d expect to see congregated at Shine – a grade II-listed Victorian school that has been renovated into a community project housing office space and meeting rooms.

“Ask why she didn’t meet any of the people at the business who work in that beautiful building. Everyone there was an invite-only Tory,” tweeted Rik Kendell, a Leeds-based developer and designer who says he works in the Shine building. “She didn’t arrive until we’d all left for the day. Everyone in the building past 6pm was invite-only . . . They seemed to seek out the most clinical corner for their PR photos. Such a beautiful building to work in.”

Other tweeters also found the snapshot jarring:

Shine’s founders have pointed out that they didn’t host or invite Theresa May – rather the party hired out the space for a private event: “All visitors pay for meeting space in Shine and we do not seek out, bid for, or otherwise host any political parties,” wrote managing director Dawn O'Keefe. The guestlist was not down to Shine, but to the Tory party.

The audience consisted of journalists and around 150 Tory activists, according to the Guardian. This was instead of employees from the 16 offices housed in the building. I have asked the Conservative Party for clarification of who was in the audience and whether it was invite-only and am awaiting its response.

Jeremy Corbyn accused May of “hiding from the public”, and local Labour MP Richard Burgon commented that, “like a medieval monarch, she simply briefly relocated her travelling court of admirers to town and then moved on without so much as a nod to the people she considers to be her lowly subjects”.

But it doesn’t look like the Tories’ painstaking stage-management is a fool-proof plan. Having uniform audiences of the party faithful on the campaign trail seems to be confusing the Prime Minister somewhat. During a visit to a (rather sparsely populated) factory in Clay Cross, Derbyshire, yesterday, she appeared to forget where exactly on the campaign trail she was:

The management of Corbyn’s campaign has also resulted in gaffes – but for opposite reasons. A slightly more chaotic approach has led to him facing the wrong way, with his back to the cameras.

Corbyn’s blunder is born out of his instinct to address the crowd rather than the cameras – May’s problem is the other way round. Both, however, seem far more comfortable talking to the party faithful, even if they are venturing out of safe seat territory.

Anoosh Chakelian is senior writer at the New Statesman.

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