Temples of the Kalasha religion

Most anthropologists believe that a good deal of the Kalasha religion may have been borrowed from Is

Most anthropologists consider the Kalasha Religion to be polytheistic, because it has many deities. In Rumbur, however, where the people are more progressive and there is a stronger belief in the monotheistic concept of one single creator of the universe, Saifullah Jan, the official representative of the Kalasha, says the Kalasha do believe in one supreme god. This god goes under various names such as the Persian KHODAI (used mostly in Birir) and under the name of DEZAU. There is also an intermediary named BALAMAHAIN, who rides upon a horse and is a messenger of DEZAU. Most anthropologists believe that a good deal of their present day religion may well have been borrowed from Islam.

There is also a nether or underworld which has association with the myth of the world standing on the head of a bull. Earth quakes are associated with the roar of an angry bull. Ancestors are believed to exit into this underworld, called Palaloiy, which is connected to the present world by a metal pillar, believed to have been situated at the site of an ancient Kafir temple in the Parun valley, the spiritual center of Kafiristan. Perhaps because the Kalasha have a purely oral tradition, they appear to have relatively little religious mythology. The ancient temple in the Parun valley also has significance to the Kalasha, as being the site visited by the Kalasha king Raja Waiy, during the late 15th or 16th century on one of his expeditions to Kafiristan. He was accompanied by a legendary Shaman, Nanga Dehar, who, in a state of trance discovered that the gods wished to be taken to the Kalasha valleys so that they might continue to be worshipped and receive their sacrifices.

This story gave birth to sacred sanctuaries in the valleys and religious rites. On the return from Kafiristan at the Ganglewat Pass, Nanga Dehar gave Raja Waiy two or three arrows (Stories conflict on the number and colures) and told him to shoot them down into Rumbur. Where one landed higher up, the shrine to Sarjigor was built on the spot where another landed, the Bashali House was built.

While the alters, dedicated to major deities such as SAJIGOR (forbidden to women as they are regarded as impure), are built in the open on a plinth of stones and decorated above with rough wooden carvings of horses, heads, the alters, dedicated to JESHTAK (the goddess protector of the family), are housed in wooden temples called HAN where ceremonies such as weddings are held. The portals of the temples are carved with intricate geometric and lattice-type designs, and inside, the four heavy cedar pillars are engraved with cloven hooves symbolizing the BALAMAHIN coming on his horse (in the west, cloven hooves are symbolic and ascribed to Pan –an Arcadian deity and thence in Christian mythology to the devil).

According to most anthropologists, these carved designs originated in Nuristan, although Darling believes the origin of some of them may go back even further to a place the Kalasha call Yarkhan (d) (Now in China), one such motif was supposedly engraved onto a slender metal pillar which was said to lead down into the underworld called PALALOIY, the final resting place of the ancestors. The alters in the temple are usually decorated by wooden plaques, ornamented by two carved goats, heads and two horses, heads and adorned with branches of holly oak according to professor Paolo Graziosi, goats are sacrificed in front of the alters and their blood, along with some milk, is thrown over the sacred plaques. Every clan has its own alter dedicated to the household goddess: JESHTAK. If it is a small clan member's house, it is in the sacred space between the earth and the rear wall.

Maureen Lines was born in North London and has worked with the Kalash people in Pakistan for many years. She is the author of The Kalasha people of South Western Pakistan.
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Donald Trump's threats give North Korea every reason it needs to keep nuclear weapons

The US president's warning that he may “totally destroy” the country is a gift to Kim Jong-un's regime. 

Even by Donald Trump's undiplomatic standards, his speech at the UN general assembly was remarkably reckless. To gasps from his audience, Trump vowed to "totally destroy" North Korea if it persisted with its threats and branded Kim Jong-un "rocket man". In an apparent resurrection of George W Bush's "axis of evil", the US president also declared: “If the righteous many do not confront the wicked few, then evil will triumph". 

For North Korea, Trump's words merely provide further justification for its nuclear weapons programme. Though the regime is typically depicted as crazed (and in some respects it is), its nuclear project rests on rational foundations. For Kim, the lesson from the fall of Saddam Hussein and Muammar Gaddafi was that tyrants pay a price for relinquishing their arms. The persistent threats from the US strengthen the regime's domestic position and reinforce a siege mentality. Though North Korea must be deterred from a pre-emptive strike, it must also be offered incentives to pursue a different path. 

As Trump's Secretary of State Rex Tillerson remarked last month: "We do not seek a regime change, we do not seek a collapse of the regime, we do not seek an accelerated reunification of the peninsula, we do not seek an excuse to send our military north of the 38th Parallel. We are not your enemy... but you are presenting an unacceptable threat to us, and we have to respond. And we hope that at some point they will begin to understand that and we would like to sit and have a dialogue with them."

The present nadir reflects the failures of the past. In 1994, the Clinton administration persuaded North Korea to freeze its nuclear programme in return for economic and diplomatic concessions. A communique declared that neither state had "hostile intent" towards the other. But this progress was undone by the Bush administration, which branded North Korea a member of the "axis of evil" and refused to renew the communique.

The subsequent six-party talks (also including China, Russia South Korea and Japan) were similarly undermined by the US. As Korea expert Mike Chinoy records in the Washington Post in 2005, the Bush administration provocatively "designated Macau's Banco Delta Asia, where North Korea maintained dozens of accounts, as a 'suspected money-laundering concern.'" When a new agreement was reached in 2007, "Washington hard-liners demanded that Pyongyang accept inspections of its nuclear facilities so intrusive one American official described them a 'national proctologic exam'".

For North Korea, the benefits of nuclear weapons (a "treasured sword of justice" in Kim's words) continue to outweigh the costs. Even the toughened UN sanctions (which will ban one third of the country's $3bn exports) will not deter Pyongyang from this course. As Tillerson recognised, diplomacy may succeed where punishment has failed. But Trump's apocalyptic rhetoric will merely inflate North Korea's self-righteousness. 

George Eaton is political editor of the New Statesman.