I am not superhuman

Opus Dei member Olivia Darby stresses that members of Opus Dei are just like everybody else. She gi

If you have learned about Opus Dei from the media and Da Vinci Code, it is easy to believe that it is a shadowy sect, governed by some sinister Dr No type figure, high on power and attempting world domination.

I am a member of Opus Dei. I take the bus with you. I walk past you in the street. I might be behind you in the supermarket queue, and you might buy me a drink at a bar. I am 23, I work for a charity, I love cooking, reading, and walks along the Thames. I struggle to get up every morning and I find it impossible to be tidy. Superhuman – I don't think so. When my brother asks me whether I've been brainwashed, I can only sigh, "I wish!” Maybe Opus Dei could wave a magic wand and help me keep my room tidy!

I am in the middle of the world – your world – but you probably wouldn't notice me amongst the hundreds of other people you pass on your way to work. I'm not a nun. I do not live in a dungeon, nor an ivory tower. Members of Opus Dei live their lives side by side with everyone else.

I guess this can lead to the other fear – the infiltration of society by a group of people who you don't quite understand. There are two good reasons to laugh at this. Firstly, I am free. Contrary to popular expectations, I have never been instructed to kill any infidels. I joined Opus Dei four years ago. I think I may have got an inkling of this if it were the case, and if someone did ask me I would a) say no, and b) make them an appointment with their doctor. Secondly, there are about 500 members of Opus Dei in the UK, out of sixty million people. None of us has super powers!

But hold on, I may have missed the key point: the vocation to Opus Dei is a vocation to be saints in our daily lives. Saints have to emulate Jesus. They have to love people. Saints are people who try every day (even though they might not always succeed) to love God a little bit more, and consequently make the lives of those around them easier.

What does this mean to me? I work with around 180 disadvantaged children a week. I chose this work because I hope I can have a positive impact on their lives. But perhaps more importantly, I try to see each child as an individual, as a child of God, just like me, regardless of their religious background. With so many children, there is the temptation to see them as numbers, and just look at the statistics (x number passed their exams, no one got pregnant this year). But the real point is to develop the personality of each child, to help them to learn about themselves, to pass their exams so that they can give something back to society. Too see the joy on a girl's face when she realises that she is worth something after she has helped a younger child achieve something.

My vocation means looking after my friends. Not to be a fair weather friend, but to be there through thick and thin. My vocation means that of course I want my friends to come closer to God, because I believe that fulfilment comes through loving Him. But this does not mean that I would pressure them into it. My boyfriend is not a Catholic. I would love him to share my faith, but faith is a gift –it cannot be forced on someone. I love him just the same.

My vocation means trying to build a deeper relationship with God, through daily Mass, prayer and sacrifice. People get a bit worried about the sacrifice bit. But really, we all make sacrifices for the people we love. You don't know that someone loves you until they give you their last rolo. And we make so many sacrifices for much less important reasons- stilettos, leg waxing, nails so long that you're almost disabled (vanity, vanity). What is forgoing salt or getting up on time for love of God compared to blisters from too-tight shoes?

I chose to join Opus Dei. No one even suggested it to me before I said that I wanted to. And ever since I have been a firm believer in St Augustine's "our hearts our restless until they rest in You alone, O Lord". Accepting my vocation, which crept up on me and was never in my life-plan as a teenager, has given me a great peace. I couldn't have said no, not because anyone forced me, but because saying no to God, when he has called you, does not make one happy. Trust me - as a nineteen year old it wasn't what I had thought I wanted - but I was also quite sure it was the right thing to do. I'd be lying if I told you it was always easy - as I said before, I'm not superhuman - but it is always worth it.

Olivia Darby joined Opus Dei at age 19. She is now 23 years old and works for an educational charity helps disadvantaged children in London.
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Here's something the political class has completely missed about Brexit

As Hillary Clinton could tell them, arguments about trade have a long, long afterlife. 

I frequently hear the same thing at Westminster, regardless of whether or not the person in question voted to leave the European Union or not: that, after March 2019, Brexit will be “over”.

It’s true that on 30 March 2019, the United Kingdom will leave the EU whether the government has reached a deal with the EU27 on its future relationship or not. But as a political issue, Brexit will never be over, regardless of whether it is seen as a success or a failure.

You don’t need to have a crystal ball to know this, you just need to have read a history book, or, failing that, paid any attention to current affairs. The Democratic primaries and presidential election of 2016 hinged, at least in part, on the consequences of the North American Free Trade Association (Nafta). Hillary Clinton defeated a primary opponent, Bernie Sanders, who opposed the deal, and lost to Donald Trump, who also opposed the measure.

Negotiations on Nafta began in 1990 and the agreement was fully ratified by 1993. Economists generally agree that it has, overall, benefited the nations that participate in it. Yet it was still contentious enough to move at least some votes in a presidential election 26 years later.

Even if Brexit turns out to be a tremendous success, which feels like a bold call at this point, not everyone will experience it as one. (A good example of this is the collapse in the value of the pound after Britain’s Leave vote. It has been great news for manufacturers, domestic tourist destinations and businesses who sell to the European Union. It has been bad news for domestic households and businesses who buy from the European Union.)

Bluntly, even a successful Brexit is going to create some losers and an unsuccessful one will create many more. The arguments over it, and the political fissure it creates, will not end on 30 March 2019 or anything like it. 

Stephen Bush is special correspondent at the New Statesman. His daily briefing, Morning Call, provides a quick and essential guide to domestic and global politics.