Life with and without the Amish

Ezekiel, who grew up in an Amish household, describes his journey from the Amish to where he is toda

I am 33 years old. 33 was a big number to reach. Bigger than 21, or 30, because 33 is the year I have officially been living out in the World longer than I lived amongst the Amish.

I saw many of the people I grew up with, went to school with, and worshipped with do a lot of wild things on Rumspringa – the time when Amish teens get to live outside traditional Amish society without strict rules. I wasn’t nearly as adventurous as many of my friends, but ironically now live a life as a musician that perhaps many English (non-Amish) would consider wild even by their standards. Though, from what I have seen on television, still relatively tame compared to most musicians.

I loved a lot about the Amish lifestyle. I still do. The focus on family is something I will never lose. Rejecting Hochmut (arrogance) and embracing Demut (humility) are two things I learned being Amish that I will always practice and believe. Gelassenheit is something I try to hold on to in every day life. Calmness. Patience. Especially considering the boisterous nature of my profession, I need that quiet time. While the Amish take it to be submitting to the will of God or assertive, in my life here in the World (apart from the Amish)it has taken on a deeply personal meaning for me just as many of the beliefs I was raised with have.

While I loved the Amish life, I chose to leave it for reasons that became as strong to me as the love of what I left behind. Foremost among then was my wavering belief in God and the spiritual aspects of the life. I don’t know when this doubt first lit inside me. I was devoutly spiritual as a child, up until my teens. When I left on Rumspringa I came to a great appreciation of music, learning, and reading. I moved to New York when I was 18 and acquired my Certificate of General Educational Development, which allowed me to get a diploma from high school because Amish education stops at the 8th grade. I went on to four years of college, studying literature. The more I learned, the more I read, the more I questioned. That is not to say that people who still embrace God and religion, of any faith, are wrong in their faith. But the questions that came up for me were deep cracks in the foundation of my own. I came to believe that there is no right or wrong in religion. An individual’s faith is what is right for him or her, and no one else has the right to dispute that. If there is a God, I believe there is one God, but he or she is the God that each person chooses to believe in.

Then, as I have heard so many stories go in books and movies out here in the World, there’s always a woman. That was the case with me as well. I met my now-wife when I was 20 years old and working as a waiter. I had been through roughly two years of college and was still a bit “on the fence” as to what I was going to do with my life, but meeting her was, ultimately, the deciding factor. As it’s forbidden to marry a non-Amish woman, unless she joined the faith, I knew then and there that I was not going back. I had found my calling, and was lucky enough that she found love with me as well. Most Amish come back from Rumspringa to find a spouse and join Church. Rumspringa ended for me when I found a spouse and decided not to join Church.

A question I am often asked is if I am still Amish, and I am. It is part of who I am, and always will be. I still visit my family. I still embrace much of my Amish upbringing. I still value most of what being raised Amish has taught me. I will never lose sight of that, as surely as those who decide to join Church after Rumspringa will never lose sight of God. But just as their faith is strong with Him, my faith is strong with my family, my friends, and the people and life that I love.

Ezekiel was born Amish and grew up in Lancaster County, PA. He has now left the Amish and resides in New York with his wife.
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Is anyone prepared to solve the NHS funding crisis?

As long as the political taboo on raising taxes endures, the service will be in financial peril. 

It has long been clear that the NHS is in financial ill-health. But today's figures, conveniently delayed until after the Conservative conference, are still stunningly bad. The service ran a deficit of £930m between April and June (greater than the £820m recorded for the whole of the 2014/15 financial year) and is on course for a shortfall of at least £2bn this year - its worst position for a generation. 

Though often described as having been shielded from austerity, owing to its ring-fenced budget, the NHS is enduring the toughest spending settlement in its history. Since 1950, health spending has grown at an average annual rate of 4 per cent, but over the last parliament it rose by just 0.5 per cent. An ageing population, rising treatment costs and the social care crisis all mean that the NHS has to run merely to stand still. The Tories have pledged to provide £10bn more for the service but this still leaves £20bn of efficiency savings required. 

Speculation is now turning to whether George Osborne will provide an emergency injection of funds in the Autumn Statement on 25 November. But the long-term question is whether anyone is prepared to offer a sustainable solution to the crisis. Health experts argue that only a rise in general taxation (income tax, VAT, national insurance), patient charges or a hypothecated "health tax" will secure the future of a universal, high-quality service. But the political taboo against increasing taxes on all but the richest means no politician has ventured into this territory. Shadow health secretary Heidi Alexander has today called for the government to "find money urgently to get through the coming winter months". But the bigger question is whether, under Jeremy Corbyn, Labour is prepared to go beyond sticking-plaster solutions. 

George Eaton is political editor of the New Statesman.