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Gender on a spectrum

In her last column Courtney Martin challenges the way we think about gender roles, sexual orientation and even sex itself

Like most teachers, I have a few quirks that seem to emerge over and over again, every semester. I ban the word “weird” from my classroom. It is, in my experience, used as a substitute for critical, original thinking and a buffer from dealing with new learnings and discomfort. Which brings me to my next quirk—I am constantly advocating discomfort. I borrowed this idea from my brother, who borrowed it from Piaget—to be optimally uncomfortable (i.e. just a little, so you can concentrate but feel a little thrown off) is the most fertile time for real learning. And finally, I am constantly talking about spectrums.

One of the questions we ask in feminist theory is: what part of our behavior is socialized and what part is biological? Basically, we are modernising and gendering the nature vs. nurture debate. I ask my students not to peg themselves as one or the other—a social constructionist or an essentialist—but to consider where they might fall on a spectrum and where they might move on that spectrum with regard to specific issues.

For example, are women more prone to multitask naturally or because they have been socialized that way? Some neuroscientists suggest that we have more fibers in our corpus callosums, the part of the brain that links the two hemispheres; this appears to facilitate faster movement back and forth between the right and left brain, and therefore, quicker shifts in thinking and action.

On the other hand, perhaps girls are socialised to believe they are better at multitasking because it props up a whole economic system which depends on women taking on a greater range of responsibilities (sometimes called “the second shift”) than men. Or perhaps both are true. What do you believe? And where does this plop you down on the nature-nurture spectrum? (Note: for far too long the majority of us have indiscriminately placed ourselves on the nature spectrum when it comes to issues of gender and sex.)

Another spectrum that I ask my students to engage is that of sexual orientation. Rather than thinking of attraction as existing on a binary—heterosexual or homosexual—or even as tri—throwing bisexual in the mix—why not consider the possibility that our attractions develop along a spectrum? This rocks the foundations of so many of our current political debates and social realities in a really good, unsettling way. If I’m not heterosexual, but merely participating in a heterosexual relationship at the moment, it changes the way I might consider engaging issues like “gay marriage” or “family values.”

And finally (this one will really blow your mind) what if sex itself exists on a spectrum? Anne Fausto-Sterling, a widely-read and celebrated, feminist scientist, argues that there are in fact five sexes, not two. Four percent of babies are born intersexed, meaning that their reproductive organs don’t all fall into just one category—male or female.

In our current medical system, these babies are “assigned” a sex through reconstructive surgery (sadly, often based on whether the penis appears to have the potential to be “large enough” to be normal.) Four percent! That means that out of a college of 6,000 students, 240 were born intersexed.
That day of class always sends my students home to the dinner table asking, “Mom, dad, was I really a girl when I was born?” By the end of the semester, most parents have been bewildered by at least one question inspired by our class discussions. I consider it an honour.

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8 comments from readers

PlanetStarbucks
30 November 2007 at 15:18

A well written article, my only criticism would be that you seem to refuse to be drawn to a stance on what gender actually means. While I agree with your style of thinking it does not help us move forward as you seemingly refuse to be drawn to any conclusions. Perhaps this is a deliberate as to state your own place on the spectrum would inevitably alter a reader's view. In this regards perhaps that is the view your brand of feminism is trying to spread, the destruction of classic identity to form your own synthesis of the ideals.

briancfritz
30 November 2007 at 18:29

You wrote:

"One of the questions we ask in feminist theory is: what part of our behavior is socialized and what part is biological?"

However, isn't this really a scientific question? I fail to understand what feminist theory can add to this question. Either such items are determined biologically, socially or by some mixing of both. Proper methodology would dictate that we examine the world and individuals in it, make a hypothesis and test this hypothesis.

Every theory is inductive in nature. It is applicable to wide sets of concretes. Theory is not imposed top down.

To use an example, take Marxist economic theory. The failure of Marx was to impose a theory of "surplus value" from the top down. However, proper scientific methodology in economics involves looking at prices in the market and then come up with a theory as to how these prices arise and are determined, which theory can be tested. Marx, and I fear feminist theory, turn this situation on its head and try to impose or "cram" such theory on to concrete particulars being studied.

I am not against any kind of spectrum theory, but more of a methodological complaint.

denelian
03 December 2007 at 05:50

so... i see THREE sexes there, not 5 - male, female, and intersex. or am i missing something?

i jokingly say that men are just women with one damaged X chromosome...

but i agree with Heinlein, when it comes to sexual assignation. most people DO sit on a spectrum, both sex-wise and generwise. i am a mostly hetero boyish girl - i would call me a 2 hetero (scale 1-10, with 1 being totally het and 10 being totally gay), but a 5 or a 6 girl (again, 1-10 with 1 being completly feminine and 10 being completly masculine), but that is more my general attitude and hobbies (D&D... yes, girls game too. and love tactics. strategy games are boring, tactical games, yay!)

i really hope that this made sense ;) i think i'll write it up and send it into Feministing for a "shameless self promotion" day

gnuneo
05 December 2007 at 03:02

brian: it is feminist because the question is designed to initiate the students into an awareness not of some (marxist or otherwise) 'overarching theory', but makes them aware that their personal, individual values affect the way they observe and interact with the world/value systems around them.

by so doing, whilst it IS still scientific (as it demands open and honest appraisal by the individual of themselves), it rejects popperian limits on the definition of science.

the simple fact that whilst such a class would put popperian fanatics into a tizzy similar to the ID pseudo-debate. they will overlook the vital self-observation lessons that such a class would teach - highlighting through this the vital work and critiques that feminism has brought to the intellectual world.

feminism killed marxism (certainly more than any reaganite 'star-wars' fantasy arms race did), and if in the near future it also manages to kill off patriarchal Judeo-Christo-Islam attitudes, as well as give the materialist objectivists a good kick up the ass, then i will lay my hat firmly upon its altar.

at least until thelemism picks up the baton and runs with it even further.

blessed be.

briancfritz
05 December 2007 at 14:59

gnuneo:

As an ardent materialist-objectivist, I would love to see you try to bring such an ass-kicking into an engineering classroom. Let's be honest here, such views may have some sway in the humanities, but serious science and technology scholarship shows what real rigour is all about.

While I reject much of Popper, it still doesn't change the fact that deductive and inductive methodology must be rigourous to have any real meaning. Psychologizing doesn't cut it. I mean even economics tries to be honest about its assumptions, and to follow rigorous method. Why can't feminism do the same.

Also, my point about Marxism wasn't political. It was to draw a comparison. That being that theory must follow observation, not the other way around. For instance, it is very easy to demonstrate factually that the labor theory of value doesn't work as a theory. (In fact, capital does affect price ratios.) Marxism fails because it insists that theory preceeds observation. That was the issue I was trying to highlight from Ms. Martin's column.

gnuneo
06 December 2007 at 13:11

brian: indeed, just as the standards of value-based science (ie the proper humanities) would be improperly applied to physical science (although the 'wavicle' effect of QM demonstrates clearly that the values (in this sense the apparatus) we bring to bear largely determine our results - being thus a very clear and absolute destruction of objectivism in its exclusionary format), so too the standards of material-based science are largely inapplicable to the humanities.

i was thus referring to your criticism that "isn't this a scientific question?", by explaining that what she taught in that class - the analysis of the subjective-based values of the students themselves, and how that affects their perceptions of (social) reality - are indeed scientific, but not in the popperian tradition. This is again to admire what feminist critique has brought to science.

in this sense, in the value-sciences, it is not so much that theory precedes observation, but that value-based scientists must first examine their own prejudices before observation.

this in no way detracts from rigour, it is an essential element. And indeed, whilst such feature is less important in the physical sciences, history abounds with examples where such rigorousness would also have been beneficial to the physicists as well.

oh, and looking at the parlous state of the world where those 'objectivist' economists have had their sway, i for one would take a humanities-based economist like amartya sen any day.

blessed be.

Dean Rush
14 December 2007 at 20:49

this article shows how our intellectualism has become destructive. notice how she thinks its great creating chaos in the home with her theories. Notice how many maybe's and perhaps are in her article. she is fine in humanities with her limited mental capabilities. But in a scientific setting, she would be a goon, shooting from the hip.

Feminism, unifrtunately seems ot have degenerated to men-hate, USA bashing and anti-semitism

NCLawyer
07 August 2008 at 00:09

Dean Rush -- Your comment about supposed chaos in the family sounds a lot like, "damn women, thinking about things that are contrary to what they've been told, and now my kids are questioning my because-i-said-so authority." And your comment that in a scientific setting she'd be a goon ... this sounds like the old "if it can't be measured in a test tube, it isn't worth knowing or talking about" argument. Which is not really an argument at all, just a statement of contrary value system. And from there you leap to equating feminism with men-hate, USA bashing (!) and anti-semitism (!) I'm not sure how one could succeed in a scientific field with such a slim grasp of basic principles of logic. I do not think Ms. Martin values chaos for the sake of chaos, nor do I think your comments were motivated by a sincere intellectual interest in the article.

Brian, the "is it nature?" part of the nature/nurture question is largely a question of science, except of course that the hypothesis to be tested is chosen by the scientist, and no scientist is ever completely objective. Selecting the questions to ask -- that is driven largely by what the scientist values, which is a complex combination of nature, nurture, culture, and who is paying for the research. Meanwhile, the nurture part of the equation, i.e. "now that we know this particular trait is nature, what nurture should we apply," cannot be determined simply by carefully tailored questions that can be answered by the methods of the physical sciences. It almost sounds like you are saying that gender = biology, end of discussion, and that what to do about the fact that there are different genders is not as important or intellectual as the physical sciences. Which is a statement of opinion or values, but not a necessary conclusion from a rigorously drawn hypothesis. You say "I mean even economics tries to be honest about its assumptions, and to follow rigorous method. Why can't feminism do the same." I believe that Ms. Martin's point is that thinkers - both men and women - need to be honest about their assumptions where gender are concerned. You say, "Let's be honest here, such views may have some sway in the humanities, but serious science and technology scholarship shows what real rigour is all about." Serious science and technology scholarship are excellent for devising ways to manipulate the material world for human benefit. But how do humans decide what is of benefit? The simple fact that you can design a steel bridge by the use of compex calculations you learned in "hard" math classes does not mean that the bridge should be built.

I am not against rigorous thinking; I am an attorney. I represent engineers when they screw up. I also happen to know a few (5 or 6) attorneys who have engineering degrees (and a couple are P.E.s, these are not the E-school drop-outs). I never met an attorney with an engineering background who could think his way out of a paper bag when it came time to construct a legal argument. But, since my evidence is anecdotal, and perhaps not a representative sample, I refrain from the conclusion that all engineers are dumbasses when it comes to applying laws to human behavior.

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