The importance of authenticity

In his final column Anthony Hatzimoysis looks at the existentialist idea of living in 'bad faith'

As a final instalment to our brief tour on existentialist terrain, I would like to consider a phenomenon that has been closely associated with existentialist thinking: the phenomenon of living in ‘bad faith’. It is commonly thought that being in ‘bad faith’ is simply the practice of lying to oneself: one knows the truth about oneself, but instead of stating it, opts for deceiving (not others, but) oneself.

Thinking of ‘bad faith’ as ‘self-deception’ is a good way to approach the phenomenon, but it might make us miss what is distinctive about the existentialist view of human beings.

According to existentialism, each person is characterised by both ‘facticity’ and ‘transcendence’. The former includes all those aspects of someone’s being which are given for him, and that cannot strictly speaking be altered at will – his physiology, his past, his biological ties, his society, his place of birth, etc.

Transcendence refers to all the mental, emotional, practical, ethical or political activities through which, at each one moment, a person moves beyond – and in that sense, ‘transcends’ – his facticity, steering his way in the midst of all the conditions, the expectations, or the opportunities that each situation sets to a person.

Bad faith arises when one attempts to present oneself as being wholly facticity, or wholly transcendence. In the former case, a person chooses to resign in thinking that everything about his life is fixed and unalterable, and that he is true to himself only if he acts in terms set by his past, or by ‘the others’, or by ‘the society at large’.

In the latter case, when someone takes himself to be wholly transcendence, he believes that everything in his life is up to him, that nothing is fixed, that even his history, his past behaviour, or the details of his social condition are not real, but are entirely a matter of how he fancies to think about them. Both attitudes are mistaken – and yet they are so attractive because they can be the only way out of taking responsibility for our choices.

What would be a genuine alternative to living in bad faith? Existentialists have proposed different answers to that question, but they all seem to converge on the importance of being authentic. Authenticity, here, is not a matter of being true to ‘human essence’ – recall that no such ‘essence’ exists apart from how each being lives out his or her existence.

Authenticity is more a matter of being ‘the author’ of your own life, while avoiding the twin errors of (i) thinking that you are nothing but an ‘actor’ in some cosmic play over which you have no say, or of (ii) thinking that you can ‘rewrite’ and ‘make up’ everything irrespective of the needs and values that inform the human experience of reality.

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Autumn Statement 2015: George Osborne abandons his target

How will George Osborne close the deficit after his U-Turns? Answer: he won't, of course. 

“Good governments U-Turn, and U-Turn frequently.” That’s Andrew Adonis’ maxim, and George Osborne borrowed heavily from him today, delivering two big U-Turns, on tax credits and on police funding. There will be no cuts to tax credits or to the police.

The Office for Budget Responsibility estimates that, in total, the government gave away £6.2 billion next year, more than half of which is the reverse to tax credits.

Osborne claims that he will still deliver his planned £12bn reduction in welfare. But, as I’ve written before, without cutting tax credits, it’s difficult to see how you can get £12bn out of the welfare bill. Here’s the OBR’s chart of welfare spending:

The government has already promised to protect child benefit and pension spending – in fact, it actually increased pensioner spending today. So all that’s left is tax credits. If the government is not going to cut them, where’s the £12bn come from?

A bit of clever accounting today got Osborne out of his hole. The Universal Credit, once it comes in in full, will replace tax credits anyway, allowing him to describe his U-Turn as a delay, not a full retreat. But the reality – as the Treasury has admitted privately for some time – is that the Universal Credit will never be wholly implemented. The pilot schemes – one of which, in Hammersmith, I have visited myself – are little more than Potemkin set-ups. Iain Duncan Smith’s Universal Credit will never be rolled out in full. The savings from switching from tax credits to Universal Credit will never materialise.

The £12bn is smaller, too, than it was this time last week. Instead of cutting £12bn from the welfare budget by 2017-8, the government will instead cut £12bn by the end of the parliament – a much smaller task.

That’s not to say that the cuts to departmental spending and welfare will be painless – far from it. Employment Support Allowance – what used to be called incapacity benefit and severe disablement benefit – will be cut down to the level of Jobseekers’ Allowance, while the government will erect further hurdles to claimants. Cuts to departmental spending will mean a further reduction in the numbers of public sector workers.  But it will be some way short of the reductions in welfare spending required to hit Osborne’s deficit reduction timetable.

So, where’s the money coming from? The answer is nowhere. What we'll instead get is five more years of the same: increasing household debt, austerity largely concentrated on the poorest, and yet more borrowing. As the last five years proved, the Conservatives don’t need to close the deficit to be re-elected. In fact, it may be that having the need to “finish the job” as a stick to beat Labour with actually helped the Tories in May. They have neither an economic imperative nor a political one to close the deficit. 

Stephen Bush is editor of the Staggers, the New Statesman’s political blog.