A brief musing on the nature of Satanic ritual

Who wouldn't be on a Satanist's speed dial: Elmer Fudd, Bugs Bunny or Judge Dredd?

Visitors to The Church Of Satan website are often bewildered when confronted by an image of Anton LaVey fronting a group of black-robed Satanic ritual participants, their faces concealed by the donning of animal masks. When juxtaposed with the pragmatic philosophy that Satanism is purported to be founded on, the question that the curious are prompted to ask is: “well, if you don’t believe in the Devil, why all the demonic imagery?”

The image in the aforementioned example depicts a ritual outlined in The Satanic Rituals known as Das Tierdrama. The rite was originally performed by The Order Of The Illuminati founded in 1776 by Adam Weishaupt, and the purpose of the ritual is for its participants to willingly assume the animalistic attributes of purity, honesty and increased sensory perception. If you are wondering what possible advantage the assuming of such attributes might offer someone, well... you try creeping up on a sleeping lion. Think of it as a sharpening of the acumen.

In his book The Satanic Scriptures, High Priest Peter H. Gilmore stipulates that there is no requirement for anyone to believe that ritual operates as anything other than self-therapy. Although these rituals are orchestrated as what we term to be a “Psycho-drama”, Gilmore adds that it is through personal practice and verification that one may discover that they also effect some very real results in accordance with one’s will.

The fact is that the nature of how ritual works with its multitude of theories and possibilities would be far too broad a spectrum to be explored with sufficient depth in the space afforded me here. Suffice to say, I can briefly encapsulate it thusly – our desires and emotions, even the human psyche itself, exist without quantifiable form. It is through symbolism that such concepts are afforded the substance required to help bolster the will, offering it direction through increased focus. In Man And His Symbols, Carl Jung posits that “because there are innumerable things beyond the range of human understanding, we constantly use symbolic terms to represent concepts that we cannot define or fully comprehend. This is one reason why all religions employ symbolic language.”

The difference in the Satanic credo here is that our own use of such symbols is a method by which we focus the carnal human will rather than entrusting the fruition of our desires to the auspices of some intangible deity. It is here where the distinction can be made that; although, we do indeed employ what some have seen as demonic imagery it is still administered with a more pragmatically orientated rationale than it might first appear.

To end on a lighter note it should be added that the ceremonies and practices outlined in both The Satanic Bible and The Satanic Rituals are standardised guidelines which will set the able practitioner on the road of his own personal discovery where only the limitless parameters of the imagination are the final arbiter of what he might achieve. One thing is certain – it is not at all about doom and gloom. Above all, Satanism is fun! Anton LaVey once said “a Satanist without a sense of humour would be intolerable”. With this in mind it is easier to understand why and how the black magician is just as likely to symbolically summon the aid of Bugs Bunny as a trickster as he is to Loki. Or Judge Dredd as a metre of justice as to Satan himself, though I doubt you’d find many a Satanist summoning the help of the hapless and so easily hoodwinked Elmer Fudd.

In closing I hope I have addressed, and at least with a little humour, the charges some people level against us that our rituals are based on some reverse Christian ideology.

Umberto Ray is predominantly known as a poet and his work has appeared in magazines and anthologies around the world. His first book, The Blood In My Veins, was published in 2005. He has been a CoS member for several years and was ordained into its priesthood on Walpurgisnacht, 2007.
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Jeremy Corbyn will stay on the Labour leadership ballot paper, judge rules

Labour donor Michael Foster had challenged the decision at the High Court.

The High Court has ruled that Jeremy Corbyn should be allowed to automatically run again for Labour leader after the decision of the party's National Executive Committee was challenged. 

Corbyn declared it a "waste of time" and an attempt to overturn the right of Labour members to choose their leader.

The decision ends the hope of some anti-Corbyn Labour members that he could be excluded from the contest altogether.

The legal challenge had been brought by Michael Foster, a Labour donor and former parliamentary candidate, who maintained he was simply seeking the views of experts.

But when the experts spoke, it was in Corbyn's favour. 

The ruling said: "Accordingly, the Judge accepted that the decision of the NEC was correct and that Mr Corbyn was entitled to be a candidate in the forthcoming election without the need for nominations."

This judgement was "wholly unaffected by political considerations", it added. 

Corbyn said: "I welcome the decision by the High Court to respect the democracy of the Labour Party.

"This has been a waste of time and resources when our party should be focused on holding the government to account.

"There should have been no question of the right of half a million Labour party members to choose their own leader being overturned. If anything, the aim should be to expand the number of voters in this election. I hope all candidates and supporters will reject any attempt to prolong this process, and that we can now proceed with the election in a comradely and respectful manner."

Iain McNicol, general secretary of the Labour Party, said: “We are delighted that the Court has upheld the authority and decision of the National Executive Committee of the Labour Party. 

“We will continue with the leadership election as agreed by the NEC."

If Corbyn had been excluded, he would have had to seek the nomination of 51 MPs, which would have been difficult since just 40 voted against the no confidence motion in him. He would therefore have been effectively excluded from running. 

Owen Smith, the candidate backed by rebel MPs, told the BBC earlier he believed Corbyn should stay on the ballot paper. 

He said after the judgement: “I’m pleased the court has done the right thing and ruled that Jeremy should be on the ballot. This now puts to bed any questions about the process, so we can get on with discussing the issues that really matter."

The news was greeted with celebration by Corbyn supporters.