The divine actor

We are in the last times before Jesus returns again writes Evangelical Christian Alex Monro

Evangelical ("good news") Christianity celebrates a God of speech and action who is involved in the world. Evangelicalism puts God at centre-stage in the drama of human history, which it depicts as a story of unrequited love.

This God spoke to humanity through history in a crescendo of revelation that climaxed in the life, words, death and resurrection of Jesus.

Evangelicals believe God's authorship of the universe is already communicated to us in the order, complexity and beauty of the material world. Moreover, he has made himself known through a people he chose, through prophets he appointed and, finally, through Jesus of Nazareth, "the word made flesh". (The biblical God is Trinitarian, father, son and spirit - from the first book of the Old Testament God often uses the first person plural and Genesis 1 verse 2 refers to the spirit of God "hovering over the waters" - but the perfect unity of the three persons means he can only be counted as one God).

God's authorship of all is the essence of evangelical faith. Hebrews 12:2 described Jesus as "the founder and perfecter of our faith". We believe that life, salvation and hope come from him.

Humanity plays its part in this divine drama too, but as Goneril, the ungrateful daughter who takes all her father gives him before turning her back to him. No prayers, pilgrimages, religious observance, social action or costly acts of generosity can mitigate humanity's guilt before this perfectly just God. This is the low point in the history of God's world, and the hallmarks of it are plain - discord, decay and death.

God is far from finished with mankind, however, and chooses Abraham as the first player in a new plan for the fallen creation - Abraham has righteousness "credited to him" by God because of his faith (and, crucially, before he is circumcised). The books of the Old Testament tell the stories of many such men and women of faith, and Hebrews 11 lists a number of them for us - Abel, Enoch, Noah, Isaac, Jacob, Joseph, Moses, Rahab and others. The writer of Hebrews says they were approved thanks to their faith in God, not to their works or ethnicity - yet even faith is from God, as Paul's letter to the Ephesians explains: "For it is by grace you have been saved, through faith - and this not from yourselves, it is the gift of God - not by works, so that no one can boast"

But all these sinners are only a shadow of the climax of God's earthly play, which comes to life with an unprecedented deus ex machina that flies in the face of human religiosity. God the son becomes man, is born in a disreputable town, lives as a refugee among an occupied people in a far corner of the Roman Empire and is unjustly killed as a common criminal, rejected by his followers and his friends. He is the antithesis of a manmade God - earthly political ambition (such as Zionism) is not a feature of truly evangelical Christianity.

This shameful death is Jesus' crowning glory, as he himself pays the blood price for the sins of those who rejected his rule and his plan. He does it for no good reason, except that his justice and his love demand it as the only solution. The result is that Christ takes on human sinfulness so that humanity can take on Christ's purity, and be restored to God. The biblical accounts describe how, at the moment Jesus breathed his last, the temple curtain that had divided sinful man from a perfect God is torn in two. The curtain, it says, is torn from above - humanity has done nothing to earn its salvation. The resurrection is the display of God's final victory over sin and over its Siamese twin, death.

The play has reached its penultimate act. Christ has risen and returned to the father and these are "the last times" before he returns again. It is in these last times that Christians are called to take to heart Jesus' final words to his closest followers. "Go and make disciples of all nations", before God calls human history to an end so that justice can finally be done and followers of his "from every nation, tribe, people and language" be brought into his presence forever.

Alex studied French, then Chinese before pursuing a career in journalism. He now works for Trusted Sources, a political and economic risk consultancy, where he is a China analyst
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Single parent families are already struggling - universal credit is making things worse

Austerity and financial hardship are not inevitable – politicians have a choice.

“I don’t live, I merely keep existing”. So says one single parent in Gingerbread’s final report from a project tracking single parent finances since 2013. Their experience is typical of single parents across the country. The majority we surveyed are struggling financially and three-quarters have had to borrow from friends, family or lenders to make ends meet.

This is not the story that the government wants to hear. With a focus on a jobs boom and a promise to "make work pay", a relentlessly positive outlook shines from the DWP. The reality is somewhat different. Benefit cuts have taken their toll, and single parents have been among the hardest hit. Estimates suggest over six per cent of their annual income was lost through reforms under the 2010-15 government. The 2015 Summer Budget cuts will add another 7.6 per cent loss on top by 2020, even after wage and tax gains.

What’s more, for all the talk of tackling worklessness, working families have not escaped unscathed. Single parent employment is at a record high – thanks in no small part to their own tenacity in a tough environment. But the squeeze on incomes has hit those in work too. The original one per cent cap on uprating benefits meant a single parent working part-time lost around £900 over three years. Benefits are now frozen, rapidly losing value as inflation rises. On top of stagnant and often low pay and high living costs, it’s perhaps unsurprising that we found working single parents surveyed just as likely to run out of money as those out of work – shockingly, around half didn’t have enough to reach the end of the month.

Single parent families – along with many others on low incomes – are being pushed into precarious financial positions. One in eight single parents had turned to emergency provision, including payday lenders and food banks. Debt in particular casts a long shadow over families. A third of single parents surveyed were behind on payments, and they described how debt often lingers for a long time as they struggle to pay it off from already stretched budgets.

All of this may be depressingly familiar to some – but it comes at something of a crossroads for politicians. With the accelerated roll-out of universal credit around the corner, the government risks putting many more people under significant strain – and potentially into debt. Encouragingly, the increasing noise around the delays to a first payment is raising red flags across political parties. Perhaps most alarming is that delays are not purely administrative, but deliberate – they reflect in-built, intentional, cost-saving measures. These choices serve no constructive purpose: they risk debt and anxiety for families the government intended to help, and costs for the services left to pick up the pieces.

But will the recent warning signs be enough? Despite new data showing around half of new claimants needed "advance payments" (loans to deal with financial hardship while waiting for a first payment), the Department for Work and Pensions stuck doggedly to its lines, lauding the universal credit project that “lies at the heart of welfare reform to help “people to improve their lives”.

And, as valuable as additional scrutiny is, must we wait for committees to gather and report on yet more evidence, and for the National Audit Office to forensically examine and report on progress once again? The reality is glaringly evident. Families have already been pushed to the brink without universal credit. Those entering the new system – and those supporting them, including councils – have made it abundantly clear that moving onto universal credit makes things worse for too many.

This is not to dismiss universal credit in its entirety. It’s hard to argue with the original intention to simplify the benefit system and make sure work pays. It was always going to be an ambitious (possibly over-ambitious) project. But salami slicing the promised support – from the added seven day "waiting period" for a first payment, to the slashed work allowances intended to herald improved work incentives – leaves us with a system that won’t merely overpromise and under-deliver, but endanger many families’ already fragile financial security. The impact should not be underestimated – this is not just about finances, but families’ lives and the emotional stress and turmoil that can follow.

With increasing political and economic uncertainty, with Brexit looming, this is not the time for petty leadership squabbles, but a time to reassure voters and revitalise the government’s promises to the nation. The DWP committed to a "test and learn" approach to rolling out universal credit – to pause and fix these urgent problems is no U-turn. And of course, the Prime Minister promised a transformed social justice agenda, tackling the "burning injustices" of the day. Nearly all of the UK’s 2 million single parent families will be eligible for universal credit once it is fully rolled out; making this flagship support fit for purpose would surely be a good place to start.

Sumi Rabindrakumar is a research officer at single parents charity Gingerbread.