A liberal religion

In the third and fourth blogs devoted to the religion of ancient Greece, Nikolaos Markoulakis takes

The whole my life I've been a Greek polytheist, Hellenes, and supporter of the liberal political thought.

Nowadays, it is difficult to conceptualize that a religious faith can be described as liberal in notion.

We understand religion today as a structural organization with sacred books and a professional priesthood.

Liberalism requires a society driven by freedom of thought, there must be limits on power - especially that wielded by governmental and religious institutions.

How can I be both a liberal and a follower of a revived ancient religion? And can we really say that a religion which has derived from such an ancient culture and civilization could be liberal in modern terms? In my view this can be indeed the case when it concerns Greek polytheism.

The modern democracy has a structure which underlines the importance of the individual as part of a greater political organization, the state. Individual rights, as well as responsibilities, make up the political being.

Our contemporary democratic notion incorporates separation of state from religion because otherwise the individual freedoms could easily be suppressed by the most powerful religious group. A secular state is the only solution in a multi-cultural and diverse world to preserve political and individual rights and freedoms. Our free world today, which is liberal in notion derives from a school of thought dating back to the Enlightenment era. It is known that this initial liberal contemplation was ignited by the writings of Ancient Greece.

That world produced such marvellous spiritual works: philosophy and science, political constitution and deliberation, civil law and individualism, art and drama, literature and poetry as we known them today. The ancient Greek nation was tolerant towards new thought and diversity, because it was diverse and liberal at its core, and that core was its religion.

So, Greek thought is in fact a product of the ancient Greek religion. What makes Greek polytheism unique in producing such liberal societal structures? Some would argue that a set of foreign influences draw the minds of Greeks into a high level of contemplation. Indeed, this is partly right, but it is not the whole picture. A society (nation) has to be free of taboos and moral restrictions if it is to be able to easily absorb foreign thought as its own. Greek polytheism had an element so powerful and closely connected with the customs and ethics of men, yet all the while its directives were open to alterations and criticism.

Greek polytheism by its nature generates a variety of religious praxis. This multiplicity was reflected in the communities, the polis (city states), the nation as well as in the minds of men leaving in them. It was a religion for the state, not a religion of the state. The law of men was above the divine. Humility does not appear in Greek Polytheistic worship because the first principle of the Greek religion is the dignity of the individual.

In Greek religion there are no signs of zealotry, because it is part of the natural world, too much a part of the man’s nature. The religion and the gods are accepted as part of Nature’s body and the state’s constitution. Greeks recognized their divinities and religious practises as essential and important, turning to them whenever they felt the need. Greek polytheistic notion was a matter of joy and gladness, leaving no space for absorbed thoughts, empowerment and / or mystic devotion. Liberal thought, therefore, was in fact an element present in Greek polytheistic religiosity.

Nikolaos Markoulakis holds degrees in Social sciences and Social research. He is the director of the Markoulakis Publications, editor-in-chief at the scholarly based, peer-reviewed Journal of Hellenic Religion and the educational periodical Sparta.
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Want to beat child poverty? End the freeze on working-age benefits

Freezing working-age benefits at a time of rising prices is both economically and morally unsound. 

We serve in politics to change lives. Yet for too long, many people and parts of Britain have felt ignored. Our response to Brexit must respond to their concerns and match their aspirations. By doing so, we can unite the country and build a fairer Britain.

Our future success as a country depends on making the most of all our talents. So we should begin with a simple goal – that child poverty must not be a feature of our country’s future.

The Institute for Fiscal Studies projects that relative child poverty will see the biggest increase in a generation in this Parliament. That is why it is so troubling that poverty has almost disappeared from the political agenda under David Cameron, and now Theresa May.

The last Labour Government’s record reminds us what can be achieved. Labour delivered the biggest improvement of any EU nation in lifting one million children out of poverty, transforming so many lives. Child poverty should scar our conscience as much as it does our children’s futures. So we have a duty to this generation to make progress once again.

In my Barnsley constituency, we have led a campaign bringing together Labour party members, community groups, and the local Labour Council to take action. My constituency party recently published its second child poverty report, which included contributions from across our community on addressing this challenge.

Ideas ranged from new requirements on developments for affordable housing, to expanding childcare, and the great example set by retired teachers lending their expertise to tutor local students. When more than 200 children in my constituency fall behind in language skills before they even start school, that local effort must be supported at the national level.

In order to build a consensus around renewed action, I will be introducing a private member’s bill in Parliament. It will set a new child poverty target, with requirements to regularly measure progress and report against the impact of policy choices.

I hope to work on a cross-party basis to share expertise and build pressure for action. In response, I hope that the Government will make this a priority in order to meet the Prime Minister’s commitment to make Britain a country that works for everyone.

The Autumn Statement in two months’ time is an opportunity to signal a new approach. Planned changes to tax and benefits over the next four years will take more than one pound in every ten pounds from the pockets of the poorest families. That is divisive and short-sighted, particularly with prices at the tills expected to rise.

Therefore the Chancellor should make a clear commitment to those who have been left behind by ending the freeze on working-age benefits. That would not only be morally right, but also sound economics.

It is estimated that one pound in every five pounds of public spending is associated with poverty. As well as redirecting public spending, poverty worsens the key economic challenges we face. It lowers productivity and limits spending power, which undermine the strong economy we need for the future.

Yet the human cost of child poverty is the greatest of all. When a Sure Start children’s centre is lost, it closes a door on opportunity. That is penny wise but pound foolish and it must end now.

The smarter approach is to recognise that a child’s earliest years are critical to their future life chances. The weight of expert opinion in favour of early intervention is overwhelming. So that must be our priority, because it is a smart investment for the future and it will change lives today.

This is the cause of our times. To end child poverty so that no-one is locked out of the opportunity for a better future. To stand in the way of a Government that seeks to pass by on the other side. Then to be in position to replace the Tories at the next election.

By doing so, we can answer that demand for change from people across our country. And we can provide security, opportunity, and hope to those who need it most.

That is how we can begin to build a fairer Britain.
 
 

Dan Jarvis is the Labour MP for Barnsley Central and a former Major in the Parachute Regiment.