Worshipping the ancient Greek Gods

The different gods of Ancient Greek polytheism and how they are worshipped

What makes me a Greek polytheist today in the twenty first century, is exactly what made an ancient Greek a worshiper of the Hellenic Pantheon.

Greek polytheism today has to follow an a long-established pattern and the blueprint of our religious practise is the sacrifice, the offering.

The sacrifice played an important role in Greek religious devotion, which was practised and repeated more than once a day by a Greek polytheist and involved more than one divinity. There were the state’s sacrifices in honour of the city state's main divinities and their cults as well as the private sacrifices in honour of the household gods, the family ancestors and the demes’ heroes and local gods. So, which of these two aspects of religious practices was the most essential in the ancient times and how does this apply today?

In order to answer that question we should first visit the ancient world and try to step into the shoes of an ancient Greek citizen at a specific location in Greece. We must not overlook the fact that every community had its own divinities to worship and every altar and / or temenos had its own cult.

On the basis of this fact Greek polytheism was an extremely diverse religion in its notion and practice.

There were not just twelve gods but, on the contrary, thousands of divinities worshiped throughout ancient Greece.

For that reason, I will select a citizen of the Erchia Demes, located near the area of the new international airport of Athens.

Erchia provides us evidence of its religious calendar, in which we can see what our ancient friend worshiped every single day throughout the year. He had the opportunity to be involved in sacrifices for statewide divinities, such as Athena Polias, gods of small distance districts, Demeter Eleusinia, local deities, Epops, Menedeius and Heroines and Pan-Hellenic gods such as Apollo Pythios. But what the calendar does not refers to is the most essential aspect of our Erchian friend: his household's religious activity.

Household worship is indeed what makes an individual a part of his community, is the alpha and omega of the Greek polytheism. It is not just the local demes’, Pan-Hellenic and state-wide divinities that he should or could worship, but it is also the everyday worship of his household divinities and of his ancestors.

Zeus Kteseios, Zeus Herkeios, Apollo Agyeus and Herakles Apotropaios were the deities of an Athenian oikos (domicile). The performance of the necessary rituals of the household divinities by the household keepers was not just a matter of responsibility but an identification of his status as a legitimate member of the society. If we had to ask him where his estate is, we should query as follows: where is your Zeus Herkeios?

The worship in the oikos was a part of the everyday life. Sacrifices were offered on numerous occasions such as daily meal, demes and polis’ festivities and family celebrations, symposiums etc. Household worship, therefore, is the only connection with the modern Greek polytheism today. Whilst, state and community’s cults were optional, on several occasions, the Greek domestic religion was obligatory. Household religion remains today the main religious practise for every single Greek polytheist.

Today that community and state cannot hold such communal Greek divinities and cults, I feel that the household worship is the only practice of contemporary Greek polytheism which can be still linked with the ancient Greek religiosity at Erchia and anywhere else in ancient Greece.

Nikolaos Markoulakis holds degrees in Social sciences and Social research. He is the director of the Markoulakis Publications, editor-in-chief at the scholarly based, peer-reviewed Journal of Hellenic Religion and the educational periodical Sparta.
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Why haven't we heard more about the allegations of Tory election fraud?

Police and prosecutors have joined a probe into election fraud allegations that could erase the Tory majority.

The facts

The Conservative Party is facing accusations of breaking election spending rules during its 2015 campaign. Following a Channel 4 investigation, it has admitted to failing to declare more than £38,000 of expenses, money it says was spent on accommodation for Tory activists.

It’s up to the Electoral Commission, which met this week with prosecutors and police forces, to decide whether or not to launch criminal investigations into this spending.

Allegations that the money benefited campaigns in individual seats have put the Tories in hot water – they may have illegally exceeded the constituency-specific spending limit. Making a false spending declaration in an election carries a punishment of up to a year in prison and/or an unlimited fine, and anyone found guilty is also barred from running in a general election or holding any elected office for three years.

But the party claims that, as the money was spent on “BattleBus” activists who were driving around the country, it counts as national spending from HQ, rather than being part of individual candidates’ spending.

The Electoral Commission, Crown Prosecution Service and representatives of 15 police forces met this week to discuss the claims. This has resulted in extra time being allowed (an extension on the 12 months allowed under the Representation of the People Act) for relevant police forces to decide what action to take.

Up to 29 Conservative candidates are thought to have benefitted from “BattleBus” campaigning, many of whom were fighting marginal seats.

As Channel 4’s Michael Crick reported yesterday:

“It will be interesting to see if they actually start naming constituencies where they think offences may have occurred. That would then put elected MPs, Conservative MPs, in the frame.

“And indeed, if they were to look at all the constituencies that we’ve been making allegations about over the last few months, it could actually endanger the government’s majority in the House of Commons.”

The conspiracy claims

So why haven’t we heard about this? It undermines the credibility of the entire Tory general election campaign. The claims could even constitute a scandal that would trigger by-elections across the country and potentially erase the Tory majority. The Tories have a working majority of 18, so if they lost in 18 by-elections (were at least 18 MPs to be found guilty), then they would lose their majority.

Some, particularly online leftwing voices, have accused the media of conspiring not to cover this story. Our rightwing press and the cowardly BBC, they argue, are ignoring a story that could potentially call the Conservative general election victory into question.

Anger about this story being low on the political agenda is understandable. It hasn’t been prominent, considering it could result in prosecutions (indeed, the Devon and Cornwall police force is reportedly already investigating, following its meeting with the Electoral Commission). And if, say, The Sun were a left-leaning paper, it probably would have framed it in a dramatic way that would have grabbed readers’ attention.

But there isn’t a media conspiracy of silence. BBC News has been covering developments since the beginning of the year, including similar claims about 2014 by-elections, and Grant Shapps MP (Conservative chairman during the election) was hauled onto the BBC Daily Politics sofa to respond to the allegations. And the BBC’s Today programme put the allegations to Communities & Local Government Secretary Greg Clark this morning. Channel 4 News has been investigating the story, and breaking developments, from the start. The Mirror has done a big investigation into each of the MPs’ campaigns that have been accused. And all of the main papers have published news reports on the story.

The reason it may seem like silence, or lack of due prominence, is because this is an ongoing investigation. So far there have been no arrests, and the allegations remain just that: allegations. Care is required by media organisations not to falsely accuse anyone of criminal activity. And, pushed by journalists, the Conservatives have given their side of the story, so we’re not going to get a great deal more from them. Now it’s up to police forces to decide to take action.

So far, the only things to report on have been what would and would not count as a breach of electoral law (rather a dry subject), and whether or not the Electoral Commission would achieve an extension on the time allowed by law for investigating (also somewhat technical). And, however dull, these things have been reported. They may not have been shared a huge amount online, or bounced to the top of “most-read” boxes – but this is because readers aren’t usually that interested in the ins and outs of the Representation of the People Act, no matter how much those who want this government toppled wish they were.

Anoosh Chakelian is deputy web editor at the New Statesman.