'The ancient gods of Greece are not extinct'

James Head gives his personal interpretation of the Greek Polytheist religion in the 21st Century

An ancient Athenian was once asked where his altars of Zeus, Herkios and Agathos Daemon were located. His answer was to give the address of his home, adding that: ".... and I am worshiping there as my ancestors have before me".

Estimates of the followers of the ancient religion in Greece vary between 1 and 2% of the population which translates to somewhere between 100,000 and 200,000 followers. However, the memberships of the various "organised groups" in Greece is very small and does not reflect these estimates in any way.

A reason for this is that many people who follow the Gods see it as a personal relationsip with the Gods and pray and worship in the privacy of their own homes with family or friends. Another factor has been discrimation in Greece over the years which has kept many followers "in the closet". Happily this discrimination has dissipated greatly since Greece became a full member of the EU and many followers are now "coming out".

Some people ask me whether I am trying to convert people to my faith. Nothing could be further from my mind. The ancient Greek philosopher Socrates said that everybody naturally thinks that their own God, (or Gods!) and religion is the best - so why bother to try to convert people?

People's faith is largely an accident of birth although a relatively small number of people change faiths during their lives. If you were born in Jeddah in Saudi Arabia to Saudi parents, then there's a very good chance that you will be a Muslim and the same applies if you were born in the Bible belt of America, you are likely to be Christian.

The same applies to the billion Hindus in the world. Trying to change people from one faith to another has caused hostility, prejudice, intolerance and war throughout the ages and still does today. The most important thing is simply to be a good human being and to live peacefully in respectful tolerance with other people.

I am definitely not trying to "convert" anyone from their chosen faith to follow Apollo. However, there are many many people these days (especially younger people) that seem to have no faith at all in the divine or any other spiritual awaresness. In these circumstances I only wish to make these people aware that there are many "faiths" in the world they could explore, and this "still" includes the worship of the ancient Gods of Greece such as Apollo. This is not an extinct religion.

As a follower of Apollo for over 18 years I have no need to be a member of a religious organistion, with man-made dogmas and practice, since like that old Athenian mentioned above I can worship in my own home and in my own simple way.

Nevertheless, spiritual isolation is not much fun and so recently, some Greek friends who live in England and I started "Greek Gods UK" which is an informal network of friends who arrange occassional "get togethers" for social dialogue and a simple communial ritual.

The advice of the ancient Greek poet Pindar (518 - 438 b.c.) has special importance to me when it comes to our relationships with the Gods and religious practice. Pindar talks about the dea of “phillea”, that is, the idea of a personal "friendship" with our chosen God. We are lucky in that we can enjoy this special friendly relationship with our God and pray to Apollo as we would talk to a close and respected friend.

We can pray simply and intimately, and have no need to pray in fear. I would say we were very lucky in this respect. Pindar also talks about the idea of a special place (sacred place) where we go regularly (perhaps monthly) to be close to our God such as a park, or by a beautiful lake when we need to be particularly close to our Gods.

It is also very important to have a special place in our homes, where we might turn our thoughts to the Gods more regularly. Sacrifice and offerings such as libation (the pouring of wine) is an important part of our worship. This pouring of wine is a symbolic offering - we do not of course believe that the Gods drink the wine when it is poured. As I have said there is a tendency among followers to see the Gods as good and special friends who don’t need expensive presents or people to show off about how much they paid say for the wine.

It's the same with Apollo, some wine poured on the ground at our “sacred place” is appreciated by the God as a personal offering as much as a lot of pomp and show, well at least in my opinion and the opinion of Pindar.

Knowledge of all sorts is seen positively by us, but the reading of our many ancient texts such as the tragedies helps us with religious enlightenment. One thing which does amuse me is that a few small minded people criticise us because we are "not people of a book" when the truth is that we had so many books on various subjects; indeed libraries full of them.

Many people refer to us as "pagans" which is not really a "label" I am entirely comfortable with since of course the ancient Greeks never called themselves pagans. It is a derogative post Christian word of Latin / Roman origin put on worshipers of some non-Christian faiths. The word is derived from 'paginus' meaning peasant or country bumpkin in the derogatory sense of the word. Ancient Greek science, art, theatre and philosophical thought was hardly the stuff of country bumpkins...

Photo: Justin Tallis/Getty Images
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What does our latest poll mean for the Labour leadership race?

Jeremy Corbyn is ahead among councillors - and looks ever more certain to become Labour's next leader. 

This morning the Labour History Research Unit at Anglia Ruskin University released its last set of polling data of Labour councillors in marginal constituencies’ prior to the election of the new leader.

It’s certainly a limited enough snapshot but in broad terms the data suggests four things. Firstly, that Jeremy Corbyn will win the leadership. Perhaps no great shock there at this point. But Corbyn’s slight lead in our poll of only two points or under above Yvette Cooper and Andy Burnham masks the fact that he has picked up over 11 per cent of councillors since June - whilst all other candidates have lost support here. Given his reputation as a centraliser, it is remarkable that Corbyn is also neck and neck with Andy Burnham as the candidate councillors believe ‘would be best for local government.’ If he’s just about won over this tough crowd it may indeed be game over.

Secondly, the £3 registered supporter experiment is viewed as a damaging one by many within the party. With almost six in ten councillors thinking it should be ‘scrapped ahead of any future contest’ compared to just over one in four seeing it as a positive, there may well be clamour to reform this model going forward. Whether Corbyn will want to challenge the legitimacy of a reasonable proportion of his backers is one thing, but he would likely have some support in doing so if others were to press the issue.

Thirdly, on whatever mandate Corbyn is elected the good news for him is that key councillors clearly back Corbynomics. His plan to create a regulated and publicly-run service to deliver energy supplies is backed by 78 per cent of councillors who either “strongly agree” or “agree” with the policy, while 77 per cent support nationalising the railway network as soon as practicable. Introducing a 50p top rate of income tax is backed by 79 per cent of councillors, while 73 per cent agree with a “mansion tax” on homes worth over £2million. Most of those individually poll well amongst the electorate, though the 75 per cent of councillors who think scrapping tuition fees would aid the Labour vote in their constituency are out of kilter with the only one in six members of the general public who support that measure.

But lastly, perhaps most crucially, the rub is that less than two in ten councillors surveyed think Jeremy Corbyn will win the 2020 General Election. Even amongst councillors pledging to vote for Corbyn that figure tops out at six in ten.

Our data aside, Corbyn’s medium term challenge will clearly be enormous, as they would be for any new leader. For one, Labour’s current core vote just doesn’t turnout in enough numbers – not only in terms of voting for Labour, but at all. In 2010 and 2015 Labour’s most successful demographics were the semi-/low skilled working class (40 per cent to 31 per cent over the Tories in 2010, 41 per cent to 27 per cent in 2015) and ethnic minorities (60 per cent to 16 per cent in 2010, 65 per cent to 23 per cent in 2015). Turnout for both these groups is at least one in ten less than the national average, and barely bobs over one voter in two generally.  

Instead, in 2015 the most likely people to vote were men over the age of 55 (79 per cent), the middle class (75 per cent), or property owners (77 per cent). And so Jon Cruddas’ reviews’ conclusion that Labour has fallen behind on the average Prospector vote – those who ‘vote pragmatically for whichever party they think will improve their financial circumstances’ – has much resonance. The grey middle class might not be the sexiest of demographics, but they often decide elections. Miliband may have gained 12 per cent more 18-24 year olds (turnout 43 per cent) in 2015 than five years earlier, but the fact that he managed to do 8 per cent worse than Gordon Brown’s 2010 performance with the crucial over 65s (turnout 78 per cent) put the final chisel in the Edstone.

Perhaps if you give young voters a “radical alternative” they really will turn out – though worth recording that turnout amongst under 25s at the ‘real choice’ election of 1979 was the lowest either side of the majority Labour governments of 1966 and 1997 – but there are no guarantees. All this is a challenge for Labour per se however, not just Corbyn.

For the bookies’ favourite himself there are some specific complications. Big ticket policies like People’s Quantitative Easing have been queried by fellow leadership candidates (to declare an interest, while I am a Kendallite, I wrote a report arguing for a much truncated, one-off form of People’s QE in 2012), though it is just about backed by councillors in our survey. Corbyn’s foreign policy choices of threatening to leave NATO (rejected by two thirds of councillors) and scrapping Trident (rejected by a third) are also likely to be controversial. And the sum total of a left leaning agenda – as Ed Miliband discovered – is often less than its constituent parts. If Jeremy Corbyn is going to become the first opposition leader since 1906 to gain a full parliamentary majority whilst pledging to raise the top rate of income tax, he’s got a lot of work to do.

But our survey suggests that he’ll get the time to do it. If our data suggests Corbyn is at present unlikely to be Prime Minister, for all the talk of an early coup against him, he looks in a strong position to at least contest that election. And that remains an astonishing rise.

Richard Carr is a Lecturer in History at the Labour History Research Unit (LHRU), Anglia Ruskin University. The LHRU has today released new polling data on the Labour leadership. The views expressed in this article are not necessarily those of the LHRU, the kind councillors of all parties who took time to answer the survey, or Anglia Ruskin University.

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