The Golden Rule

Humanist ethics - a foundation for secular morality

‘Someone going to take a pointed stick to pinch a baby bird should first try it on himself to feel how it hurts’ – that’s a traditional saying from the religious tradition of the Yoruba people of Nigeria. I know this because each day I see it written out on a poster, designed for classrooms, which I have on the wall of my office. I’m looking at it right now.

The poster displays, in a rainbow of differently coloured text, the many various versions of the ‘Golden Rule’, the moral principle of treating others as you would wish to be treated in their situation (the Yoruba version is my favourite). They range in time from the bang up-to-date UN Universal Declaration of Human Rights, through the philosophy of Cicero in ancient Rome and of Mill and Sartre in modern Europe, to the earliest recorded versions of the rule, more than two and a half millennia ago, in the teachings of Confucius and Buddha. They span the globe from the sayings of the Guru Granth Sahib in the East, through Africa, Europe and the Middle East, to the native ethical tradition of North America. They come from traditions that are commonly described as secular, and from those that are commonly described as religious.

In a society where religion and virtue are often portrayed as correlating, those seeking to live good lives without religion can sometimes be made to feel that they are somehow deficient in their morality or ethics. But, for humanists, the widespread appearance of the golden rule, determined for themselves by human communities around the globe and across time, provides a foundation of secular morality.

History is a laboratory of human nature and when we see how communities of people in all parts of the world and in all times have discovered for themselves this principle of shared living, it should give those who live humanist lives great encouragement. Part of the humanist approach to ethics is that humanity doesn’t need gods or their prophets to deliver the precepts of good living to us.

This is a part of the rational approach to ethics, morality, and human relationships that people living humanist lives take as their ethical bedrock. Not handed down by a god or the prophet of a god, the golden rule is not an inflexible commandment but determined through trial and error, and the experiments in community living that were made by our earliest ancestors. It is a rule necessary for the survival of communities, which speaks of the long cooperative history of our species. Whether its origins are biological - our closest relatives, chimpanzees, also live in communities - or cultural, it is a principle that all people of good will, humanist and religious, can aspire to embody in our own lives. If it is liberated from doctrine, and allowed to become a living rule, refreshing itself with its application to each new ethical problem, it can resolve most of the dilemmas that we face.

The trick is to make it applicable to all situations – to divorce it from scripture and commandments – and to apply it universally, not just to those we consider like us, in appearance, or beliefs. The far-flung and ancient existence of the golden rule gives secular ethics its foundation stone, and is a constant reminder of the shared adventure of life that all people alive today are so lucky to be experiencing.

Andrew works for the British Humanist Association on education and public affairs. As well as campaigning for the inclusion of non-religious philosophies such as humanism in the school curriculum, he has published articles criticising worship in schools.
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UnHerd's rejection of the new isn't as groundbreaking as it seems to think

Tim Montgomerie's new venture has some promise, but it's trying to solve an old problem.

Information overload is oft-cited as one of the main drawbacks of the modern age. There is simply too much to take in, especially when it comes to news. Hourly radio bulletins, rolling news channels and the constant stream of updates available from the internet – there is just more than any one person can consume. 

Luckily Tim Montgomerie, the founder of ConservativeHome and former Times comment editor, is here to help. Montgomerie is launching UnHerd, a new media venture that promises to pull back and focus on "the important things rather than the latest things". 

According to Montgomerie the site has a "package of investment", at least some of which comes from Paul Marshall. He is co-founder of one of Europe's largest hedge funds, Marshall Wace, formerly a longstanding Lib Dem, and also one of the main backers and chair of Ark Schools, an academy chain. The money behind the project is on display in UnHerd's swish (if slightly overwhelming) site, Google ads promoting the homepage, and article commissions worth up to $5,000. The selection of articles at launch includes an entertaining piece by Lionel Shriver on being a "news-aholic", though currently most of the bylines belong to Montgomerie himself. 

Guidelines for contributors, also meant to reflect the site's "values", contain some sensible advice. This includes breaking down ideas into bullet points, thinking about who is likely to read and promote articles, and footnoting facts. 

The guidelines also suggest focusing on what people will "still want to read in six, 12 or 24 months" and that will "be of interest to someone in Cincinnati or Perth as well as Vancouver or St Petersburg and Cape Town and Edinburgh" – though it's not quite clear how one of Montgomerie's early contributions, a defence of George Osborne's editorship of the Evening Standard, quite fits that global criteria. I'm sure it has nothing to do with the full page comment piece Montgomerie got in Osborne's paper to bemoan the deficiencies of modern media on the day UnHerd launched. 

UnHerd's mascot  – a cow – has also created some confusion, compounded by another line in the writing tips describing it as "a cow, who like our target readers, tends to avoid herds and behave in unmissable ways as a result". At least Montgomerie only picked the second-most famous poster animal for herding behaviour. It could have been a sheep. In any case, the line has since disappeared from the post – suggesting the zoological inadequacy of the metaphor may have been recognised. 

There is one way in which UnHerd perfectly embodies its stated aim of avoiding the new – the idea that we need to address the frenetic nature of modern news has been around for years.

"Slow news" – a more considered approach to what's going on in the world that takes in the bigger picture – has been talked about since at least the beginning of this decade.

In fact, it's been around so long that it has become positively mainstream. That pusher of rolling coverage the BBC has been talking about using slow news to counteract fake news, and Montgomerie's old employers, the Times decided last year to move to publishing digital editions at set points during the day, rather than constantly updating as stories break. Even the Guardian – which has most enthusiastically embraced the crack-cocaine of rolling web coverage, the live blog – also publishes regular long reads taking a deep dive into a weighty subject. 

UnHerd may well find an audience particularly attuned to its approach and values. It intends to introduce paid services – an especially good idea given the perverse incentives to chase traffic that come with relying on digital advertising. The ethos it is pitching may well help persuade people to pay, and I don't doubt Montgomerie will be able to find good writers who will deal with big ideas in interesting ways. 

But the idea UnHerd is offering a groundbreaking solution to information overload is faintly ludicrous. There are plenty of ways for people to disengage from the news cycle – and plenty of sources of information and good writing that allow people to do it while staying informed. It's just that given so many opportunities to stay up to date with what has just happened, few people decide they would rather not know.