A Sikh's spiritual journey

This week the Faith Column focuses on the Sikh religion with Harwinder Singh describing his religion

“The Lord works in mysterious ways!” declared the preacher at Piccadilly Circus. Many of you may know who I am talking about as he seems to have become a fixture of the hustle and bustle at London’s most famous intersection. Middle-aged, white and somewhat street-wise, he looks a little like Robert Redford… until you hear his voice over the PA.

When I had first started commuting into central London to gain work experience at a myriad of film and production companies, I was cold and oblivious to my surroundings. I marched along in unison with my fellow Englishmen, muttering under my breath at the tourists who slowed our pace down to their own snail-like strolling. I would never have listened, nor tried to listen to the words that were being bellowed across the traffic over a simple wireless microphone.

Five years on and although my pace has not slowed, I have begun to take in the sounds and pictures that bombard me and my fellow Londoners at every turn. This is partly due to a hard-grafted education gained from working within the media industry and in particular an independent record label where I met some amazing individuals. But it is my journey in life as a Sikh that has mostly influenced the change in me to notice the Piccadilly Circus preacher.

A Sikh is described as a student or a disciple. But a student of whom, or what? Most of us can surmise that a Sikh is likely to be a disciple of Guru Nanak, the founder of The Sikh Way of life. But as I have come to find, it is what Guru Nanak represents and embodies that the Sikh is a student of: The Truth. This should not be misunderstood as a single, righteous proclamation of divinity, rather it is a reference to that which we call existence, reality and knowledge.

Everybody and everything is subject to the same principles and is governed by the same laws, it is simply that we have found differing ways over time to interpret these. Since graduating from University I began to spend more of my time reading and understanding the Guru Granth Sahib, the scriptural incarnation of Guru Nanak.

Little by little (sometimes merely a word at a time!) I have begun to recognise and practise Guru Nanak’s philosophy in my everyday life. Heightening my awareness to the beautiful game that is being played out around me is one such tenet that I have managed to harness.

Today, it is amazing to think that I had spent so many teenage years in slumber. My eyes were open and my ears could hear, but I was not listening nor was I able to see.

There is a wondrous thread of Divinity that weaves its way through our lives and our paths if we could just take the time to notice it. In my understanding, noticing precedes appreciation, which itself is a fore-runner for realisation.

If that is the case, then there are many stages of enlightenment that I am yet to achieve. Ten years from now, I will look back at this moment and wonder how I could’ve been so presumptuous to believe and write as I have done! With time comes experience and greater learning. Truly, the Lord does work in mysterious ways, but perhaps one day I will understand what those ways are and they won’t be so mysterious then. But as the Piccadilly Preacher, I along with the rest of the World continue to declare my knowledge and perception of reality as it is today. If I learn from it, then it has been worthwhile.

Harwinder Singh is a 26-year-old Law graduate turned film and TV producer. He is also a record label boss. Born in the UK to Punjabi parents, he been practising and studying the Sikh Way of Life for about 20 years.
Julia Rampen
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Donald Trump's inauguration marks the start of the progressive fightback

Opponents to Donald Trump and Brexit are reaching across the Atlantic. But can they catch up with the alt-right? 

In the icy lemon sunshine of 20 January 2017, a group of protestors lined London’s Millennium Bridge, drumming. Two scarf-clad organisers held placards that spelt “Open Hearts”. 

Protesting the inauguration of Donald Trump as the 45th US President might seem like a waste of time when you could spend the day under the covers instead. But the protestors were upbeat. Sophie Dyer, a part-time student and graphic designer I met on the bridge, told me her group were “trying to avoid mentioning his name”. 

When I asked her what had catalysed her interest in political activism, she said: “Everything. 2016.”

One of the trademarks of the times is the way the alt-right learnt from each other, from Donald Trump crowning himself “Mr Brexit”, to France’s Marine Le Pen sipping coffee at Trump Towers. Now, progressives are trying to do the same. 

The protestors were part of the Bridges Not Walls protests. Ten hours before I stepped onto the Millennium Bridge, New Zealand activists had already got started. As the sun rose over Europe, banners unfurled from bridges in Dubai, France, Spain, Sweden and Norway. In the UK, there were also protests in other cities including Edinburgh and Oxford.

The demonstrations are about Trump – the name is a direct rebuke to his pledge to build a wall on the southern border – but they are no less about Brexit, or, as environmental campaigner Annabelle Acton-Boyd put it, “right-wing populist movements”. 

Acton-Boyd said she had come to show solidarity with American friends who opposed Trump.

But she added: “It is about coming together supporting each other geographically, and across different [political and social] movements.” 

In the election post-mortem, one of the questions confronting progressives is whether voters and activists were too focused on their own issues to see the bigger picture. This varies from controversial debates over the role of identity politics, to the simpler fact that thousands of voters in the rustbelt who might have otherwise helped Clinton opted for the Green candidate Jill Stein.

But while Bridges Not Walls paid homage to different causes - LGBTQ rights were represented on one bridge, climate change on an other - each  remained part of the whole. The UK Green Party used the event to launch a “Citizens of the World” campaign aimed at resettling more child refugees. 

Meanwhile, Trump and his European allies are moving fast to redefine normal. Already, media critics are being blocked from presidential press conferences, divisive appointments have been made and the intelligence authorities undermined. 

As US opponents of Trump can learn from those in the UK resisting a hard Brexit, resisting this kind of right-wing populism comes at a cost, whether that is personal infamy a la Gina Miller, or the many hours spent dusting off books on constitutional law. 

The question for transatlantic progressives, though, is whether they are prepared to leave the morning sunshine for the less glamorous elbow grease of opposition – the late night email exchanges, the unpaid blog posts, the ability to compromise - that will be needed to bend the arc of history back towards justice. 

 

Julia Rampen is the editor of The Staggers, The New Statesman's online rolling politics blog. She was previously deputy editor at Mirror Money Online and has worked as a financial journalist for several trade magazines.