I'm proud to be a member of the "Humourless Left"

Is the Jubilee fawning really what we do better than anyone else? If so, is that something to be proud of?

As we prepare to take down our soggy union jack bunting ahead of the ceremonial handover to St George flags on car roofs, I’m left with questions. Is this really what we do better than anyone else? If so, is that something to be proud of?

Yes, I’m glad of a day off (though it’s unpaid in my case). But I’m also allowed to have a look at what’s happened over the past few days and marvel at the sheer madness of it. Aren’t I? Or must we be shackled to the warble of jubilation, the hearty cheer and the wave of a plastic flag, above every sliver of criticism? Is no mockery allowed?

I fully accept the moniker ‘the humourless left’. Yes, we are the buzzkill, killing your buzz, your fading glow of empire and ‘wasn’t it fun when we were starving people to death and putting people in concentration camps, and now all we do is run call centres’. That’s fine. I am the Humourless Left, left without humour or fun at a time when no-one has any jobs or money while we watch giant golden things belonging to one family. 

But I have just seen, on television, Huw Edwards looking out of a window at the Queen passing by in a coach. He did it, and I saw it. It was as if the BBC were justifying the enormous expense of this four-day royal love-in by that moment. “See, I can see it through the window!” Huw was trying to say. And all I could think of back was “Oh, well good for you, mate.”

There have been similar moments of bafflement right across the weekend. I’ve seen Emma Bunton talking about bunting. I’ve seen Ronnie Corbett provide narration of a room full of people eating their lunch. I’ve seen Stevie Wonder and Will.I.Am wish her majesty a happy birthday, and suffer the tsunami of criticism from the Twitter pedants as a result – like we even know when either of the Queen’s birthdays is meant to be. I’ve seen people talking about boats for what seemed like a lifetime, but which was only really six hours of live TV. Boats! People on boats for six hours.

As ever, the BBC’s rivals have used this occasion as a stick with which to beat Auntie – sometimes fairly, sometimes not. It’ll be interesting to see when the accusations of ‘leftist bias’ return to the corporation after these days in which everything’s been wonderful, and everyone loves the Queen, and everyone everywhere has been just like the perma-grinning mobs on the Mall.

We’ve even seen the biased anti-Tory BBCCCP bring in David Cameron for a couple of hassle-free cosy chats about how much he loves the Queen as much as we plebs do at home, at a time when his ministers are raising fresh questions about their conduct. Give it a week, though, and the usual suspects will be railing about how the Beeb is a hive of pinko nastiness.

Truth is, in the cold light of day and with the right royal hangover receding, you can only broadcast what's there. The Big Society flotilla was a soggy shambles – bring along the little ships from Dunkirk and have done with it. The Queen’s concert was enjoyable enough, though not always for reasons of quality – poor Cheryl Cole (sorry, Cheryl) wailing away into the evening air will live long in the memory, but not for the right reasons.

And of course, there are questions now being raised about the free labour used to steward the billionaires’ fun – obviously by the Humourless Left, who can’t just sit back and anaesthetise their critical faculties for four days, mewling idiots that we are. I dare say there were lovely scenes in communities up and down the country getting together, but that was hardly touched by what we saw on TV – it was the usual Londoncentric celeb-heavy drivel.

It’s just that I feel almost apologetic about pointing this out, like I shouldn’t be doing it. I’m not ruining anyone’s fun, but come off it – if you think we sold ourselves as a nation of anything other than willing subjects prepared to bow and scrape to our betters, I think you’re mistaken.

Jubilee: A royal supporter holds Queen Elizabeth and Union flags as people wait on the Mall for the carriage procession of the Queen’s Diamond Jubilee. Photograph: Getty Images.
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"We repealed, then forgot": the long shadow of Section 28 homophobia

Why are deeply conservative views about the "promotion" of homosexuality still being reiterated to Scottish school pupils? 

Grim stories of LGBTI children being bullied in school are all too common. But one which emerged over the weekend garnered particular attention - because of the echoes of the infamous Section 28, nearly two decades after it was scrapped.

A 16-year-old pupil of a West Lothian school, who does not wish to be named, told Pink News that staff asked him to remove his small rainbow pride badge because, though they had "no problem" with his sexuality, it was not appropriate to "promote it" in school. It's a blast from the past - the rules against "promoting" homosexuality were repealed in 2000 in Scotland, but the long legacy of Section 28 seems hard to shake off. 

The local authority responsible said in a statement that non-school related badges are not permitted on uniforms, and says it is "committed to equal rights for LGBT people". 

The small badge depicted a rainbow-striped heart, which the pupil said he had brought back from the Edinburgh Pride march the previous weekend. He reportedly "no longer feels comfortable going to school", and said homophobia from staff members felt "much more scar[y] than when I encountered the same from other pupils". 

At a time when four Scottish party leaders are gay, and the new Westminster parliament included a record number of LGBTQ MPs, the political world is making progress in promoting equality. But education, it seems, has not kept up. According to research from LGBT rights campaigners Stonewall, 40 per cent of LGBT pupils across the UK reported being taught nothing about LGBT issues at school. Among trans students, 44 per cent said school staff didn’t know what "trans" even means.

The need for teacher training and curriculum reform is at the top of campaigners' agendas. "We're disappointed but not surprised by this example," says Jordan Daly, the co-founder of Time for Inclusive Education [TIE]. His grassroots campaign focuses on making politicians and wider society aware of the reality LGBTI school students in Scotland face. "We're in schools on a monthly basis, so we know this is by no means an isolated incident." 

Studies have repeatedly shown a startling level of self-harm and mental illness reported by LGBTI school students. Trans students are particularly at risk. In 2015, Daly and colleagues began a tour of schools. Shocking stories included one in which a teacher singled out a trans pupils for ridicule in front of the class. More commonly, though, staff told them the same story: we just don't know what we're allowed to say about gay relationships. 

This is the point, according to Daly - retraining, or rather the lack of it. For some of those teachers trained during the 1980s and 1990s, when Section 28 prevented local authorities from "promoting homosexuality", confusion still reigns about what they can and cannot teach - or even mention in front of their pupils. 

The infamous clause was specific in its homophobia: the "acceptability of homosexuality as a pretended family relationship" could not be mentioned in schools. But it's been 17 years since the clause was repealed in Scotland - indeed, it was one of the very first acts of the new Scottish Parliament (the rest of the UK followed suit three years later). Why are we still hearing this archaic language? 

"We repealed, we clapped and cheered, and then we just forgot," Daly says. After the bitter campaign in Scotland, in which an alliance of churches led by millionaire businessman Brian Souter poured money into "Keeping the Clause", the government was pleased with its victory, which seemed to establish Holyrood as a progressive political space early on in the life of the parliament. But without updating the curriculum or retraining teaching staff, Daly argues, it left a "massive vacuum" of uncertainty. 

The Stonewall research suggests a similar confusion is likely across the UK. Daly doesn't believe the situation in Scotland is notably worse than in England, and disputes the oft-cited allegation that the issue is somehow worse in Scotland's denominational schools. Homophobia may be "wrapped up in the language of religious belief" in certain schools, he says, but it's "just as much of a problem elsewhere. The TIE campaign doesn't have different strategies for different schools." 

After initial disappointments - their thousands-strong petition to change the curriculum was thrown out by parliament in 2016 - the campaign has won the support of leaders such as Nicola Sturgeon and Kezia Dugdale, and recently, the backing of a majority of MSPs. The Scottish government has set up a working group, and promised a national strategy. 

But for Daly, who himself struggled at a young age with his sexuality and society's failure to accept it, the matter remains an urgent one.  At just 21, he can reel off countless painful stories of young LGBTI students - some of which end in tragedy. One of the saddest elements of the story from St Kentigern's is that the pupil claimed his school was the safest place he had to express his identity, because he was not out at home. Perhaps for a gay pupil in ten years time, that will be a guarantee. 

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